August 1, 2026- Hana starts her active day with exercises: Stretches, push-ups, cross-body reaches and even a plank or two. She does this on her own, with our expressions of approval and pride following the session’s end. Another thing she likes to do on her own is wiping the play mat with a cloth. This is her way of cleaning her play space.
She has had a good day with her parents, joining them on a food shopping trip, being carried in a sling by her Daddy. Hana takes well to stores and restaurants now. A few months ago, she was more sensitive to crowds and noise. Now, she takes a lot in stride.
My granddaughter notices everything that I bring into the house, wanting to know what’s in the bag or box that I’m carrying. Today, I brought bagels from Saved by the Bagel, after I got a haircut nearby. She looks longingly at such items, but realizes they are still something not suited for a person with only four front teeth. I tell her that her day will come.
HANA’S NOTE- I want to keep my space clean, so I wipe the mat, just like Mommy and Papa do.
YEAR IN REMEMBRANCE-1984 We lost a neighbour and a contemporary-Gordon Tong, at only 38, in the heat of the monsoons of August. I made three trips back and forth, from Tuba City to the Native American Baha’i Institute, where the Baha’i friends gathered for Gordon’s services. I had to get Penny, another Anglo friend and three Navajo elders.The funeral and burial were punctuated by the intense rain, almost fortuitously. I have rarely experienced such a dramatic send-off.
The year saw us on the road-and in the air, quite often. We drove up to Pine Ridge Indian Reservation, spending ten days offering the Baha’i message to Lakota people, in Wanblee and Pine Ridge town, as well as various ethnic groups in Martin, a town in between Pine Ridge and Rosebud. On our second anniversary, Penny and I visited Wall, a tourist town northwest of Pine Ridge and drove around Badlands National Park. We pitched a tent in Badlands, only to get good and soaked that night. We were too tired to worry and were no worse for the wear, the next day.
We flew to Guyana, in July, spending three weeks in the small South American country, again teaching the Baha’i message to Black,South Asian and Wayana First Nations people. Penny was in her glory, teaching groups of small children and young ladies. I went around with a couple of local men, in each of the villages we stayed. As we passed a “parlour” (bar), near noon one day, a voice yelled out: “Hey, white man”, from inside the parlour. A one finger salute accompanied the “greeting”. My friend wanted to leave the area, but something told me to go inside. A table of four young men was the source of the message. When we approached, their demeanur changed, and they bade us sit. We chatted with the men for nearly an hour-not pushing the Baha’i message directly, but establishing a decidedly more congenial atmosphere than had initially greeted us. Similar experiences followed, in each of the next two villages.
When Penny and I returned to the U.S., we stayed a few days with a family near Houston, then drove north, visiting friends in Oklahoma, then going up to Macy, Nebraska, on the Omaha Reservation, where another sizable Indigenous Baha’i community was having a gathering. We went to one dignitary’s house, and it turned out that he was a cousin of one of my co-workers back in Tuba City.
1984 was not as harrowing as the novel of the same name. The challenges we did face only made us stronger as a couple.