Eastbound and Back, Day 11: Practical Feet

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May 9, 2024, Whycocomagh- As the master community activist explained his efforts, he referred back to ‘Abdu’l-Baha’s work, during and after World War I and the subsequent outbreak of influenza. No one, Jew, Arab or European, was left out of the food distribution effort, which were dependent on the storehouses He had set up and the fields He had seen be planted, for the very purpose of preventing hunger.

Ernie has spent the past thirty years or so, in establishing a food security system in Eskasoni, a community of Miqmaq (pronounced “Mehkamag”) First Nations people, on the southeast corner of Cape Breton Island. He hit upon this track, both because of his grandfather’s example of providing for those less fortunate and because of the time that he and his wife spent in Boston, where he noted a productive system of Food Banks had been in place.

‘Abdu’l-Baha counseled “walking the mystical path with practical feet”. Ernie was very clear, as I am, that “practical feet” does not mean “materialistic”. The wise use of resources will not leave anyone out and not unduly benefit one person or group to excess. While this has proven elusive, in a great many situations, it is not beyond our capacity as humans to establish an equanimical society.

This first of a two-day consultation on sustainability focused on the system that Ernie and his wife have set up, largely by shopping judiciously, for bargains-mostly in local markets on Cape Breton, but occasionally going to Halifax or Saint John. Being able to buy in bulk, they are better positioned to render strong assistance in hard times. Storage of grains, food dehydration, salting and drying of meat, and canning techniques are also high among this amazing couple’s skill sets.

I look forward to Day 2 of this learning session, which was a serendipitous outcome of the discussion around the 50th anniversary of the founding of Eskasoni’s Baha’i Spiritual Assembly. The intensity of the lessons I am learning are making this visit astonishingly illuminating.

Eastbound and Back, Day 9, Part 2: The Tides and Their Reversals

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May 7, 2024, Shediac- The swirling waters reminded me of pictures, both painted and photographic, that I’ve seen of Skaggerak and Kattegat, between the North and Baltic Seas. The currents near the confluence of the Bay of Fundy and Saint John River are nowhere near as intense as the Scandinavian maelstroms, but they do appear, for all the world, like reversing waterfalls. The phenomenon here is the result of the interaction between the Bay and the River, and as you might guess, is most intense at high tide.

I stopped here, on the west side of Saint John, to take in this phenomenon which, along with Moncton’s Magnetic Hill, is one of New Brunswick’s signature geographic anomalies. Here are a few shots of the festivities, from both the base of the hill and from the window of the concessionaire’s dining room, which had just closed for the day.

Reversing Falls, Saint John, NB, from Wolastoq Park

Reversing Falls, from base of hill.

Reversing Falls, from concessionaire’s restaurant

Wolastoq Park, on the hill above the Falls, commemorates key figures in New Brunswick history, by means of tall wooden carved likenesses. Here are three such statues. First is Benedict Arnold, the skilled,discounted hero of Ticonderoga who became synonymous with treason in the emerging United States. He ended up being cast out of Canada, as well, ending his days in London.

Next is the more well-regarded Sir John Robertson, a philanthropist of the mid-Nineteenth Century, who fought for the well-being of the common person.

Then, there was Francoise-Marie Jacquelin, who fought far more powerful men to defend her husband’s economic bastion: Fort La Tour. Though she lost the fight, in the end, Francoise stands as a clarion caller to women and girls who seek to make their rightful mark in the world.

Finally, there is a depiction of the legend of Koluscap, the First Man of the Maliseet, as well as of my Penobscot ancestors, putting a selfish Beaver in his place, after Beaver’s dam deprived the Maliseet people of the water they needed to survive. Beaver lost his giant size, the story goes and is forever consigned to be a small animal.

Saint John was, thankfully, not at rush hour, so I headed east to the town where my Nana’s paternal forebears first arrived on North American soil. Shediac was a place of refuge for my great-great-great grandfathers, who had come here from Quebec, in the mid-Eighteenth Century, following the attempt by the English to deport French-speaking residents of that colony, after the fall of Montreal and of Quebec-Ville. So, as with Rouen and Montreal, I feel at home here.

Eastbound and Back, Day 8: The Coast Cleared

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May 6, 2024, Calais, ME- At the roundabout, turning off towards Boothbay Harbor, I found myself waiting for a street sweeper in what was little more than a Bobcat, heading across the first exit and headed southbound, which I was also doing. Fortunately, he next turned right, towards the Post Office, and I was on track to be punctual.

I got to the rendezvous point that I thought was right-Dunkin’Donuts, on the south end of Wells. Turns out, there is another Dunkin’, more in the center of town. The still-recognizable figure from my childhood got my text and came to where I was, three minutes later.


The clouds that had hung on earlier started clearing, as we bantered for the next ninety minutes, giving a good many caffeinating residents of Wells and environs a bit more about growing up in Saugus, in the ’50s and ’60s than they may have ever anticipated. A Frenchman and an Italian get going on stuff from the past, and who knows what will be divulged. I may stop on the way back, and catch his piano magic.

Catharsis just happens, though both of us did our best to not give TMI. It was time to move on, around 11, which gave me just enough time to go up the coast towards Boothbay Harbor, where a cousin and his wife were waiting for our annual, or biennial, meeting. Stopping at Wilbur’s of Maine, for gift items, took five minutes and the minor wait for the street sweeper took another five. I was at their house at exactly 11 a.m. Why that is suddenly so important, as I write this, is a mystery. Maybe I am just compensating for some time in the distant past, when I let people down, due to dawdling. At any rate, it didn’t matter at all to my hosts. Our conversation, over lunch, was centered on our Irish paternal great-grandmother’s proactivity, in purchasing what would become the Boivin family home, for over 100 years. So many gatherings took place, in the three storeys of that house, in the backyard, up the street at another aunt & uncle’s house and two blocks north, at another uncle & aunt’s house. Then, there were the pool tournaments, at Frank’s Bar & Grill, across the main street from Perley.

I left the cousins behind, with a promise to return, later this month. The sky was alternately foggy (inland) and clear (along the coast). I found relatively scant traffic, which was not surprising as it’s still fairly early in May. Many cabins and seasonal restaurants are still closed, awaiting Memorial Day. It also being a Monday, several others were taking their weekly day off. Joe’s Diner, just shy of the Canadian border, was open, for a modest plate of spaghetti, and a generous helping of meatballs. International Motel, a riverside establishment, has provided me with another comfortable place for a fine night’s rest.

Tomorrow will see a return visit to the Gallant family’s North American entry point: Shediac, NB. It was there that my paternal grandmother’s father’s forebears brought their roofing skills to bear among the Basque and Breton fisherfolk of 17th Century New Brunswick.

The Myth of Finality

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April 28, 2024, Gallup- As I was walking to breakfast, at Post 6, this morning, one of the dogs who customarily run up to their owners’ fence and barks his head off, was true to form. A raven began flying in circles, above the dog, and cawed loudly, mimicking the dog’s bark. Animals can hassle each other like that.

So, too, do we humans seem to think it is our due, to hassle one another. I give you the current version of “Forward, into the past!”-Right-wing students, mixing with peaceful protesters and yelling for a renewal of “The Final Solution”. There is no real concern about the Palestinians who have suffered, no desire to see justice for Gaza, just a re-hash of Nazi propaganda-blaming Jews in this country and around the world for the destruction that has come from two groups of extremists fighting one another. Palestinians, in Gaza, have asked that the hatred against ordinary Jews be stopped. It is, they note, not helping their search for justice.

I have relatives who are at least a quarter, or half, and in a few cases full-blooded Jewish. I have many more, both Arab and Jew, who I count as friends. None of them hate the others. Growing up, my parents counted both Arabs and Jews as friends. It is thus second nature.

In Creation, there is no permission given by the Divine, for one group of people to slaughter another. The deluded young man who called for the deaths of all Jews can quote Mein Kampf all he wants, but if he follows through, he deserves full punishment, under the law. I say the same applies to anyone calling for the deaths of all Arabs. Enough is enough! If someone, or a group, attacks a Jew, or an Arab, in my presence, I will stand for the intended victim-nonviolently, mind you, but I will stand in defense of the one being attacked.

Today is the anniversary of Baha’u’llah’s Declaration of His Mission, to unite mankind, both spiritually and materially. We Baha’is celebrated, worldwide. There are fellows in Faith who are of Jewish descent, as Penny was and there are fellows in Faith who are of Arab descent-in fact, there are Baha’is in virtually every ethnicity, across the planet. We stand for the oneness of mankind. There is no room for anyone to act on genocidal thoughts, of any kind. There is no such “final solution”.

In a few days, I will be at the Baha’i House of Worship, in Wilmette, Illinois, north of Chicago. I try to visit there, each time I head east, for family visits. The magnificent Temple helps me ground self spiritually. This time, I hope to see both Jewish and Arabic visitors, among the multitude that is there, on any given day.

The only finality should be love.

The Ancient of Days

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April 20, 2024- Today marked the First Day of the Festival of Ridvan, celebrating a period of time, in 1863, when Baha’u’llah revealed His Station and His Mission, to His closest family and followers, in Najibiyyih Garden, Rusafa, Baghdad. This serene garden is also called the Garden of Ridvan, or Paradise. The entourage mostly arrived, led by Baha’u’llah, on this day, remaining for twelve days, and then heading for Istanbul, which was then the capital of the Ottoman Empire.

Baha’u’llah and His family had been banished to Iraq, in 1853, for their association with al-Bab, His Herald, Who had proclaimed His own dispensation, thus challenging the authority of the Shiite Muslim clergy. Al-Bab had been executed by firing squad, in July, 1850, which led to the mass execution of His followers and the imprisonment of Baha’u’llah for four months. Upon His release from the fetid Siyah-Chal and an attempt by a deluded follower of al-Bab on the life of Nasiruddin Shah, Baha’u’llah was subject to exile, by order of the Shah, and crossed the Zagros Mountains on foot and on horseback, in the dead of winter, 1852-3.

Baghdad proved a relatively benign locus for the entourage, at first. Soon, though, a few aggressive members of the group, led by Baha’u’llah’s half-brother, Yahya, also known as Sub-i-Azal, began to foment dissension. Baha’u’llah left the encampment and spent two years in the mountains of Kurdistan, basically giving Azal the burden of proving his leadership capabilities. When Azal proved incompetent as a leader, an emissary from the group found Baha’u’llah in the mountains and persuaded Him to return to Baghdad. He rekindled the spirits and cohesiveness of the community. Once it began to thrive again, however, Nasiruddin Shah pressured the Ottoman Emperor, Abul-Aziz, to remove Baha’u’llah and His followers from Baghdad to Istanbul (then still called Constantinople, its name since Roman times).

This chain of events led to the time He spent in the Garden of Ridvan. One of the names given to virtually all of the Adamic Prophets is Ancient of Days. This title essentially links the Messengers, from Adam to Jesus the Christ to Baha’u’llah, to the Creator. The image of God the Father has been raised, yet there is as much a feminine energy as there is its masculine counterpart, in the Creative process. Each of the Messengers has alluded to the equality of men and women, in the sight of the Divine, yet only al-Bab and Baha’u’llah have codified this equality, in Their respective Books of Laws.

Ancient of Days is used by adherents of many Faiths, basically noting that Creation is a process that goes back further than any human can comprehend and will extend in the future farther than any human-inspired model can prognosticate. Thus we have the Teaching: “This is the Changeless Faith of God: Eternal in the past, eternal in the future.”-Baha’u’llah, Gleanings from the Writings of Bah’u’llah, Section LXX, Paragraph 2.

Thus do we Baha’is honour the beginning of Our Lord’s Dispensation, celebrating from April 20-May 1, this year.

Mislaid Plans

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April 15, 2024- The rock that lined the unpaved road was navigated very slowly, as I drove along, looking for a place called Jeronimo’s Cabin. It was not that of the great Apache warrior, but belonged to one Jeronimo Pena, a lumberjack who lived alone on Mingus Mountain, from the 1920s until his death, in 1957. He transported his cords of wood using his burros, having cut the wood using a crosscut saw-strictly low tech and living a simple life, preferring to forage for his food, and that of the burros.

It happened that I turned left, about ten yards too soon, following a track that was just shy of the parking area, from which I could have walked the trail that leads to the cabin. I left the hike for another time, until I could more completely research the matter (which I did tonight, upon returning home.) The rub came, when I found that a piece of shale had become embedded in the front right tire. When I managed to get the resulting flat to a shop, the puncture turned out to be irreparable. Shale can be a very tough adversary, even when one takes a road with slow diligence.

Jerome, with Haunted Hamburger and Flatiron Coffee House, was a silver lining to all this. I was also able to get a good deal on the two back tires, which needed replacing, prior to my upcoming cross-country journey. There is always a future pay-off for a short term setback, if one pays attention. I will find Jeronimo’s Cabin, sometime in June, or in late Fall, before it snows. Not having to go on the shale-flecked road again, will be a bonus.

Discretion and Honour

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April 9, 2024- I received one of the last pieces of my personal health and security tools, in the mail, yesterday. It is a system that will bring me back to the U.S., and to my Home Base, if I am injured or become ill, whilst in any other country. It will help in finding medical or dental providers in that other country, should they become necessary. It also connects with Intelligence services, to let me know if conditions in a given nation warrant staying away from that country. These are in addition to the advisories issued by the U.S. Department of State.

I was, for a time, considering a visit to the capital of a country, which I have found intriguing for many years. The latest intelligence shared is that the capital is the only place in that country that is relatively safe. In other words, the place is not exactly stable, and I wouldn’t be doing anyone a favour, by showing up there. Having promised my loved ones that I will not go pell mell into harm’s way, I have crossed that country off my itinerary, for a journey this coming autumn.

Today was the Day of Valor, a national day of remembrance, in The Philippines, and also called Araw ng Kagitingan (Bataan Day). It honours the Filipino and American soldiers who fought in the Battle of Bataan. This was one of the first battles in the Pacific, during World War II, that I learned about as a child-even before I knew much about the Filipino people. My uncle and cousin told the narrative about Bataan, and the Death March that those captured by the Japanese were forced to endure. Many were killed, and a relative few made the 65 mile force march to Camp O’Donnell, in the central part of Luzon, unscathed. https://en.wikipedia.org/wiki/Bataan_Death_March The importance of this event today is to underscore the value of resilience and fortitude, which lead to unity, to the thriving of The Philippines, or for the success of any nation.

So, the concepts of discretion and honour were much on my mind today.

Happy Places

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April 6, 2024- As I drove into the parking lot of Mayer Fire Department’s central station, a day-glo sign on a house above the road proclaimed “This is My Happy Place”. A similar notice, “Welcome to Our Happy Place”, greets visitors to the Wildflower Bakery, on the edge of Prescott’s Pine Ridge Marketplace. This led me to once more reflect on my own happy places.

The list starts with Home Base I, the cozy one-bedroom apartment where I’ve lived for the past ten years, and by extension includes Prescott as a whole. Within its confines, the city offers other happy places: Raven Cafe, Peregrine Book Store, Yavapai College’s Sculpture Garden, Wild Iris Coffee House, County Seat Restaurant, Prescott College,Lazy G Brewhouse (I stick to their Non-alcoholic IPA), Lifeways Book Store, any one of four Mom and Pop pizzerias, which I visit sparingly, these days and any one of several Baha’i and other friends’ homes. In the periphery are Zeke’s Eatin’ Place, Highlands Nature Center, Thumb Butte, Watson Lake and the Granite Dells, Willow and Goldwater Lakes, Dharma Farm and Granite Mountain.

Once outside HB I, there are the Happy Places on the road-and over the ocean: Samesun Hostel and Ocean Beach; Copper Sands Motel and Organ Pipe Cactus National Monument; Macy’s European Coffee House and Bakery-and the San Francisco Peaks; Brewed Awakenings Coffee House and Grand Canyon’s South Rim; Jacob Lake Inn (coming back in June, my friends) and the North Rim; every last one of the First Nations Pueblos; any number of Orange County beach towns; Santa Fe, with The Pantry and Henry & The Fish; Taos; Cuba (NM) and Ghost Ranch; Manitou Springs; Monument Valley; Tucson’s Old Town; High Desert Bakery and Coronado National Monument.

There are the Baha’i House of Worship and Wilmette Village’s center; Mishawaka and the Crisenberry Family Farm, in nearby Goshen; all of Massachusetts’ North Shore-and downtown Boston; Boothbay Harbor, Green Acre Baha’i School- and the entire coast of Maine; Cape Breton Island; Newfoundland; Vancouver Island; Amarillo, with the Fun Zone and Palo Duro Canyon; Gram’s Place-and all of Tampa Bay; Tonopah and Beans & Brew; Carson City and the Tahoe Region; Portlandia; the Olympic Peninsula; Crossville and the Cumberland Plateau; Aiken and Full Moon Coffee House; Osceola Tiger and Big Cypress; Philly’s Old City, and the Museum of Art in Wood; the ‘burbs west of Philadelphia and Glick’s Greenhouse.

There are Vannes and Daily Gourmand, in Bretagne; Makati, and Manila’s Rizal Park; Daet’s Bagasbas Beach; Luxembourg’s Old City; Frankfurt-am-Main’s Dom; anywhere on Jeju-do; Busan’s Gold King Coffee House.

Happiness, though, is in the mind and heart. The people in the above-mentioned places are what make each of them special. A few would call themselves acquaintances, most would count me as a friend and one has my heart, as no other person save my late wife, Penny, had it. Each of them, and their surroundings, bring me solace. Their list will, no doubt, grow.

Each substitute teaching job that did at least one child or teen some good, each volunteer shift that produced some good, each errand of mercy to needful friends accomplished, each hike done safely and each trip that was not a waste of time is also a happy place.

I salute everyone who offers their home or business in like manner.

Me, and THAT army

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April 3, 2024- Taking my place on lunchroom duty, this afternoon, I was greeted by two young men who I hadn’t seen since the Fall of 2015. Although my work with their class lasted only three months or so, before the charter school hired a community member who was in need, the kids remember that time as being one of security and helpful instruction. I was still just getting back on my feet, emotionally, at that time, so it felt good to know that my work was beneficial.

Several people, from Grades 5 on up, have said they are glad when I am in their classroom. I share that sentiment, so maybe that’s why. It is equally a matter of sound financial practice, and the satisfaction that I get from helping children and teens build a strong future for themselves, that leads me to continue working in the area schools.

People have been wonderful to me for many years now, by and large, so any difficulties tend to get resolved and put in the rear view mirror, in rather short order. This smoothness in my personal life makes for more time to devote to the considerable tests and difficulties faced by so many other people. These range from something as simple as a lack of transportation, locally, to helping with Baha’i or Red Cross activities in areas farther afield.

Today was mostly spent giving six repetitions of a slide-based lecture, about the history and legacy of colonialism in Africa. It surprised me, as much as it did the students, as to how much I remember of that subject, from my own high school World History class (Thank you, Mr. Musgrave, for your attention to detail, back then) and subsequent independent reading. It was all good. They mostly took good notes, though, so maybe 40 years from now, someone will share this with scholars of the future.

“From whom much is given, much is expected.” My “army” of friends and benefactors makes those expectations easier to meet.

Resurgent

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March 31, 2024- There were a lot of plastic eggs, in baskets on the breakfast tables, at Post 6, this morning. When I picked one up and shook it, gently, to see if there was anything inside, the event’s organizer got a bit huffy and said “You’re all lucky we even decorated the tables!” Fair point, I guess, and in the scheme of things, jelly beans or chocolate bites inside a decorative Easter egg merit a .005 in importance, on a scale of 1-10-especially in the days of mass homelessness in Gaza and considerable destitution right here in the U.S.

What matters is faith. As a Baha’i, I hold firmly to the notion that spiritual truth is revealed progressively. The earliest books of the Bible deal with individual recognition of the Divine, as do the Teachings of Krishna. Moses stressed the need for family and tribe to be reverent. Zoroaster taught recognition of the power of Good, of Light. Buddha was all about detachment, even through suffering. Christ taught, and modeled, forgiveness based on love. Mohammad called for the spiritually-governed nation. Baha’u’llah calls for the spiritually-governed planet. None of them have taught that it is laudatory to slaughter one’s enemies. Moses and Mohammad make allowances for self-defense, but that is as far as actual scripture goes-at least as far as I can determine.

Christ, through His Resurrection, taught that no one is beyond hope. Each of us can be resurgent, and can transcend our limitations, even when appearing spiritually dead. None of us can really know and judge another soul, and so it is always best, on an individual basis, to offer love and support to those who are errant. Justice is best left to those in government, so long as it is applied in an even-handed manner. Any one of us can change for the better-and be resurgent.

That’s my “lay sermon” for this Easter, and I’m sticking to it.