A Timely Bit of Guidance

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April 29, 2019-

Today was the Ninth Day of Ridvan, the period of time when Baha’u’llah and His family/friends gathered in a garden north of Baghdad, preparing to leave that city, for an overland journey to further exile, in Constantinople (now Istanbul).  We Baha’is commemorate this Day, as it was one of the days that He first spoke more clearly of His Mission to the world.

I wish to share, and to examine closely, a quotation found on page 285 of a compendium of His Writings, itself entitled Gleanings From The Writings of Baha’u’llah.  I find it a good daily guide to my own behaviour, which has a long ways to go.  Then again, isn’t that the whole point of this life- to develop our spiritual qualities before we head for the next level of existence?

“Be generous in prosperity, and thankful in adversity. Be worthy of the trust of thy neighbor, and look upon him with a bright and friendly face. Be a treasure to the poor, an admonisher to the rich, an answerer of the cry of the needy, a preserver of the sanctity of thy pledge. Be fair in thy judgment, and guarded in thy speech. Be unjust to no man, and show all meekness to all men. Be as a lamp unto them that walk in darkness, a joy to the sorrowful, a sea for the thirsty, a haven for the distressed, an upholder and defender of the victim of oppression. Let integrity and uprightness distinguish all thine acts. Be a home for the stranger, a balm to the suffering, a tower of strength for the fugitive. Be eyes to the blind, and a guiding light unto the feet of the erring. Be an ornament to the countenance of truth, a crown to the brow of fidelity, a pillar of the temple of righteousness, a breath of life to the body of mankind, an ensign of the hosts of justice, a luminary above the horizon of virtue, a dew to the soil of the human heart, an ark on the ocean of knowledge, a sun in the heaven of bounty, a gem on the diadem of wisdom, a shining light in the firmament of thy generation, a fruit upon the tree of humility.”-Baha’u’llah

It’s easy to give, when we have lots.  Giving, though, is too easily seen only in terms of money.  Hardly a day goes by, that I don’t see someone standing on a corner, holding a sign, get a message from someone far way-begging for my financial help or get an e-mail from someone with  a money-making scheme.  My generosity, though, is most often put to use, providing someone with information that they can use to help themselves, or extra items that I don’t need, or a connection to resources here in town.  The other gift I can many times offer, is that of time and energy.  Being thankful in adversity:  Well, as I have often done for myself, the thankfulness comes from being able to draw a lesson from the trouble.

Trustworthiness has been the source of a few bumps in my road, in the years immediately following Penny’s passing.  Trust, though, comes from self-knowledge, and self-acceptance.  No one who doubts one’s own worth is going to go the extra mile for another.  It took me a few years to get back on that highway.  I have, however, taken ownership of every single hiccup.  The sanctity of my pledge is again true.

I will look at sentences 5-8, in the next post.

 

Victim

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April 27, 2018-

I have not, in real terms, ever been a victim. Yes, I have had an old laptop stolen from me. As I was the only one who could get it to work, chances are it is in the pile of useless electronics. Yes, someone pilfered a U.S. Passport, only to be himself caught, sometime later.

I have not ever been a victim.  Difficulties, stemming from misdirected choices, slow reactions to swiftly changing circumstances and excess trust of incompetent people are not grounds for crying “Poor me”.  I have been a slow learner.  I have placed trust in those who didn’t deserve it.  That is not victim-hood.

I am, instead, far more concerned with those who ARE victims: Children and teens who are put into one form, or another, of servitude-sometimes, even by their own parents;  adults, usually-but not always, women who are promised gainful employment, but instead are turned into slaves, living in brutal conditions; seniors, living in filthy conditions, and mentally unable to call attention to their plight; members of religious or ethnic minority groups, demonized by powerful interests in their own countries.

There will be a time, in the not-too-distant future, when my time, whether traveling, or in a Home Base, somewhere, will be spent primarily in voluntary service.  Then will my focus not be on keeping a roof over my head, but on keeping the vulnerable, wherever, I find them, out of harm’s way.

I am keeping my eyes open, in this relatively peaceful community, until the day that I move on,  and it’s true that there will be plenty of  opportunities to help others-not those with signs or outstretched hands, begging for cash, but people who are being genuinely mistreated, beyond their ability to fight back.

I will remain, not a victim.

 

 

The Motion Ocean

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April 26, 2019-

Someone spoke, this afternoon, of a physics principle:  “All that exists is motion”. This has been attributed to Gautama Siddhartha, as well as to ‘Abdu’l-Baha.  So, here is a bit of verse, along those lines.

The ocean is ever in motion.

Can we imagine how it would be,

were the sea to be dammed?

Suppose the planets entered

a period of being stationary.

Would all that lives on each world,

fall off?

Would the void of space,

become full,

of  floating beings

and other objects,

and thus,

no longer a void?

Would the waters

again cover the Earth,

as in its primal days,

or in the days of the Great Flood?

What of the beings, themselves?

Would the constant motion of molecules,

and quarks,

even in rocks,

come to a halt?

I shudder at that thought.

The Universe,

is an Ocean

of Motion.

 

The Ties That Bind

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April 25, 2019-

I spent Tuesday honouring a longtime friend, who had passed on about ten days earlier.  As many of you know, Penny, Aram and I lived for seven years, on the Navajo Nation, working and living life among the Dineh and Hopi people.  Previous to that, Penny and I spent our first years as a couple in another Navajo community, where we similarly enjoyed life with both nations.

Dinnebito is a small, isolated Dineh community, between the two areas where we lived.  It was, at the time we lived there, included in a disputed land area- and the people found themselves hogtied, I daresay, by a Federally-mandated freeze on any improvements to land or property.  That merciless, unnecessary interference in relations between Dineh and Hopi has now gone away.  The pain it caused, however, has left a lasting scar in the lives of many.  That’s the way it is, with “Divide and conquer”.

I have friends, people I regard as family, in both nations.  One of them was KJ Manybeads, in whose honour I prayed and whose remains I helped inter on Tuesday.  John’s family welcomed me, at the service and afterwards, as we celebrated his life, the way we celebrated so many things in the years gone by- gathering at long tables or around in a circle of chairs, primarily outside.

When I drove back to Prescott, Tuesday evening, I took the long way around, driving on a back road, from the Hopi tribal seat, Kykotsmovi, to the Dineh town of Leupp. It gave me a long time, to recall what blessings and timeless character lessons are afforded those who honour the First Nations.  Yes, indigenous people are just humans, but those who are deeply connected to the Earth, to all Creation, have much to offer the wider community.

When I reconnected with “the world”, on Tuesday evening, I found time conflicts were causing me problems I had not fully processed.  That brought me to these conclusions:

  1.  In scheduling myself, while at Home Base, here on out, the priorities will be- a. Faith Community; b. this immediate area (Prescott and Yavapai County); c. everyplace else.
  2.  If it is someone’s sincere understanding that I have promised my time and energy, I will honour that, (even if I did not, in fact, make that promise),  for the sake of unity.

That  has been my standard, more or less, all along, and it just needed to be refreshed.

 

 

 

 

Ms. Colter’s Long View

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April 22,2019, Grand Canyon National Park-

No visit to this most spectacular of Mother Nature’s North American wonders is complete, without due honour being paid to the incomparable figure of Mary Elizabeth Jane Colter.  One of the few female architects of her time, Ms. Colter was a driving force in the building of structures that well served the U.S. National Park Service, the Santa Fe Railroad and the Fred Harvey Company-which was a major concessionaire to both entities.  Her buildings have withstood the test of time and uniformly add luster to the communities in which they are, or were, found:  Winslow, AZ (La Posada Hotel), Harvey House (now Imperial Western Beer Company), in Los Angeles’ Union Station, La Fonda Hotel, in Santa Fe and the majestic, but now defunct, El Navajo Hotel, in Gallup, NM.

Mary Elizabeth’s most enduring body of work, now listed as a National Historic District, lies in the magnificent buildings which she designed and built, along the Grand Canyon’s South Rim and at the bottom of the Canyon itself.  These include Bright Angel Lodge (in which Penny and I stayed, in 1983); Hopi House,Hermit’s Rest and the arresting Desert View Watchtower.

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There are cracks and breaks actually included in Ms. Colter’s design.  She also placed a seemingly demolished brick wall, on the Tower’s south side- perhaps as a wind break.

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The views from each level of the Tower are second to none. Below is a view of Venus Temple.

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The area west of Desert View constitutes the Inner Gorge of the Grand Canyon, and features many of the “Eastern” and “Egyptian” formations, named for Indian and Egyptian mystical figures.  The Colorado River itself, though, is never far from focus.

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For that matter, neither is the North Rim, which will be the focus of a second Grand Canyon visit, in late summer, in this year of the Park’s centenary.

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Temple Butte, seen below, marks the eastern end of the Canyon’s rim.  From that point, eastward, lie the Navajo Nation and the Painted Desert, itself a defining feature of the Little Colorado/Puerco River Basin.

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The interior of the Watchtower is no less captivating. Ms. Colter was enthralled from childhood with Native American art and lore, starting with Lakota Sioux drawings which she obtained from a friend, whilst living in St. Paul.  After goong to work fro Fred Harvey Company, that interest quickly extended to the art of the Dineh, Zuni and Hopi.

The panels below illustrate some Hopi spiritual concepts, painted by master artist Fred Kabotie, a key collaborator with Ms. Colter, in the course of her building decoration.

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These stairs were likely used by Mr. Kabotie, during his time as the Watchtower’s caretaker.  Now, they are a simple decoration.

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Animals being a major element of Hopi and Dineh culture, figurines have been carved and left in conspicuous places.

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So, too, are pictographs, drawn here by Fred Kabotie  and his associates, but found in many places in the Southwest-and around the globe, as remnants of  ancient cultures. Pictographs are drawn rock art, as opposed to petroglyphs, which are carved into the stone.

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The ceiling of the Watchtower is the one place where Ms. Colter let her associates run riot with colour painting.  The idea was to represent the fullness of the Universe.

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It is from the third floor of the Watchtower, that images such as this may be gleaned.

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From here, I headed a bit further west, to Navajo and Lipan Points, getting further perspective on the Inner Gorge. The formations in the foreground are of Redwall Limestone and Supai Group of sandstone deposits, from the Pennsylvanian Period (332.2-289.9 million years ago).  This scene is from Navajo Point.

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Redwall Limestone, (340 million years ago), is prominent, as the Canyon rises up to its Inner Gorge temples.

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Here is a zoomed view of the Watchtower, from Navajo Point.

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Also from Navajo Point, is a glimpse of what makes rafting the Colorado such an enticing experience for many.

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As I reached Lipan Point, I found this to be the last scene from my present SIM card on the Samsung.

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So, my trusty cellular was pressed into service.  Lipan Point, which juts headlong into the Inner Gorge, gives the area a compressed quality.  Don’t let the appearance of compactness deceive you.  The Inner Gorge is 18 miles across, at its widest point.

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Here one sees the Kaibab Formation, the present “top” of the Grand Canyon, at the North Rim. 22 miles from Lipan Point, as the condor flies.

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From Lipan, I drove into the forest a bit, for a look at Tusayan Ruin, a Pueblo II ( 900-1150) settlement which appears to have lasted well into the 13th Century, in the midst of Pueblo III cultures.

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Here is a communal gathering place, perhaps for spiritual activities.

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This  space appears to have served as an apartment for one of the larger families.

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The people who lived at Tusayan likely intermarried with those of the Pueblo III culture, who had moved into the area, from the northeast, towards the end of the 12th Century.

My daylong venture along the two great gorges of the Colorado River system came to an end, but not my appreciation for one of the finest talents, of the Twentieth Century,  in southwestern architecture.  Mary Elizabeth Jane Colter surely rates on par with Paolo Soleri and Frank Lloyd Wright, in terms of contribution to the public square.

 

The Carving of A Confluence

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April 22, 2019, Cameron, AZ-

I set out from Flagstaff, around 9: 30 this morning, heading to the western edge of this once sleepy sheep-ranching community, which is now tapping into the growing number of people who want to visit the Dineh (Navajo) people, see their starkly beautiful land and learn of their culture.

Here, at the foot of Gray Mountain, on the way to Grand Canyon National Park, lie two overlooks which capture that stark beauty and share an area regarded by the Dineh people as their point of emergence from the underground, following a long ago calamity, and thus a sacred site.

It is the last segment of the Little Colorado River, approaching and reaching its confluence with the Colorado River, after a 338 mile journey, from the White Mountains of eastern Arizona, through the Painted Desert and Coconino Plateau.

A two-hour exploration of the twin overlooks offered these scenes.  Whilst some will say, “Well, what is so special about black and brown stone?” , the geological story told by the three main layers of limestone (top), granite (middle) and shale (bottom) is, like that of the Grand Canyon itself, a classic account of wind and water working together, with a fair amount of help from volcanic and seismic activity.

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In the far background, please note Navajo Mountain (Naatsis’aan), an igneous rock peak, the rises 10,387 feet, towering over Lake Powell, and like the lake, straddling the line between Arizona and Utah.

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The layers of sedimentary deposit are quite visible, as one scans the rock, from top to bottom.

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The water, whilst uniformly scant, looked clearer from the first overlook than from its western counterpart.

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You may not that there is considerably more silt being washed into the river, as it moves closer to the confluence.

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Looking closely, it might seem as if the granite canyon fascia resembles petrified warriors.

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The algae working this limestone bench seems to show everything from a man with outstretched arms (foreground) to pictographs.

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On the right hand side, below, the tall shafts of sandstone appear to be standing guard over the shallows of the Little Colorado.

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In all the bareness, sage, a medicinal staple of the Dineh and Hopi, alike, grows in abundance. Desert bottlebrush is its accompanist.

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The relatively wet winter has produced an effusion of greenery in the Gorge.

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This struggling, but intrepid, river and its gorge, lead to the most spectacular sight on the North American continent.  In the next post, I will focus on the Grand Canyon of the Colorado River, at its east end, and the Desert Tower that overlooks the beginning of its Inner Gorge.

 

Heavenly Flow

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April 21, 2019-

Today brought me close to two faith traditions:  A musical, somewhat relaxed Evangelical Baptist service- which I attended at the invitation of a former co-worker.  I didn’t see her  there, but met up with another former colleague with the Red Cross.  After exchanging pleasantries, I took a seat in the congregation, while he took his place in the choir.  My part was to sing with the rest of those in the congregation, join in greeting those around me, and respond to an occasional call.  I only regret not raising my hand when the pastor asked who believes in the Christ. I do, certainly.  One cannot accept the Message of the Father and discard That of the Son.

At our Baha’i community’s gathering, this afternoon, I joined with about 45 fellows in Faith, to commemorate the first day of Baha’u’llah’s declaring His Mission, even as He and His companions prepared for a long journey overland, from Baghdad to what is now Istanbul.

The message is similar:  None of us is squeaky clean, and God alone can absolve us with Grace.   The sufferings of each Divine Messenger are what free us from our wrongdoings.  Only by acknowledging this, and not wanting to be distant from the Divine, does one progress spiritually.

So, that was my day of spiritual fellowship.  Connection with the Divine, though, is what has eased my path, even when I find myself alone.  In times of uncertainty, as to my course of action, I find my Spirit Guides provide a very clear framework, within which I must make informed choices.

This week, for example, will bring me to Flagstaff, then to the Desert View Tower, at the eastern end of Grand Canyon National Park- honouring the Centenary of that great national entity.  From there, it will be time to honour an old friend, who passed on, last week.  His services will be east of Tuba City, at another lovely locale:  Coal Mine Canyon.  Then, I must return here to Prescott, and look after my own health, with a lab test on Wednesday.   Matters of faith, possible acts of service with the Red Cross, another friend’s birthday party and a presentation by Slow Food-Prescott will fill out the week.

The flow of celestial energy is constant, and bears heeding.

 

 

 

 

 

Look Beyond

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April 20, 2019-

Look beyond the slight,

which a tired, downcast soul,

hurls at the unsuspecting.

Look towards the joy,

that the angels of the Sun

are holding,

in their outstretched hands.

Look past the taunts,

which the fettered ones shout,

at one who struggles.

Look outwardly,

to the breaking

of all chains,

and to the rising

of every good heart.

These verses come to mind, as I complete a long, and mostly joyful, day of service, at the beginning of Ridvan, the Eastertide and “Earth Month”.

Conjunction

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April 19, 2019-

God has never left Man alone.  In times past, the Divine has sent Guidance, in the form of Scripture and in the Personage of a Holy Being, to lead us away from the promptings of self and desire, which Zoroaster, Jesus the Christ, Mohammad and Baha’u’llah have each personified as Satan. Our lower, animal nature gets us in all sorts of difficulties, by interposing itself between God and our spiritual sense.

So, it seems that when the conditions of the world are darkest, we have the bounty of the sacred days of many faith traditions falling in the same time period.  This year,  for example, the Baha’i Festival of Naw-Ruz occurred at the same time as the Hindu Festival of Holi.   A scant month later, Jews are observing Passover; Christians, Christ’s death and the Day of Resurrection and Baha’is, the beginning of the twelve-day Festival of Ridvan, (commemorating Baha’u’llah’s Declaration of His Mission to the world.)

God never leaves Man alone.  The message that seems clear, from these conjunctions of spiritual celebration is that we ought each honour our neighbours’ spiritual traditions, as we honour our own.  There is, in essenceone continuous flow of spiritual energy.  I could never dishonour the Name of Christ, or those of Moses, Krishna, Gautama Siddhartha or Muhammad whilst claiming to honour the Teachings of Baha’u’llah.

Every one of the Divine Teachers has suffered immense physical pain, whilst on this Earth, at the hands of those who enjoyed earthly power and prestige, as well as at the hands of the uneducated and ignorant who chose to follow those in power.  This is the timeless lesson of Good Friday-the goodness of which stems from the fact that we are so loved by the Divine that the Purest of Beings submitted to unimaginable torture and humiliation.  It is thus, that people of all faith traditions would do well to contemplate the nature of Divine Love and Sacrifice, on this solemn day.

This Sunday, the Day of Resurrection and First Day of Ridvan, will find me celebrating both events of the continuous flow of Divine love and inspiration. May many find it in their hearts to do the same.  The Divine never leaves us alone. Let us honour one another.

Niners

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April 18, 2019-

Age nine found me whimsical,

lost ever in my own thoughts,

save when it came to lessons,

in Mrs. Kimball’s class.

Age nineteen found me lackadaisical,

flitting in and out of other people’s lives,

with no thought as to my effect on them.

Age twenty-nine found me desultory,

often lost in the bottle,

floating along Arizona’s highways,

or the backroads of the  wider West,

yet making a stab at conveying math,

to myself and my students.

Age thirty-nine found me devoted,

to my wife and toddler son.

The fragrance of Jeju,

and the progress of my English-teacher candidates,

filled out my world.

Age forty-nine found me wary,

of any and all politicians,

of a wayward shaman,

whose stated goal was

to bring about my ruin.

Age fifty-nine found me crumbling,

about to lose the most important

person in my life,

to the dis-ease that had

stalked her,

for over fifty years.

Age sixty-nine is seven months off,

yet it may well find me

in a state of flux.

Regardless,

I know my life is aimed

towards wholeness,

towards growth,

ever looking past

mere survival.