Tag Archives: Hopi

Touching Bases

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Posted by on in collaborating, Community, Inspiration, Matters of Faith, Personal Values, Social, Spiritual, Striving

December 18, 2021- I frequently refer to Prescott, AZ, where I live, as Home Base. There are several other “bases” that mean the world to me: Grapevine, TX, where my son and daughter-in-law live; Dineh Bikeya (Navajo land) and Hopi, where I came of age, spiritually; Flagstaff, where I was “birthed” (my term) as a Baha’i; Saugus, MA, where I learned basic life lessons; Arlington, VA, where I learned intermediate life lessons; Rouen, FR, from whence several of my paternal ancestors came and Jeju, Korea, where I learned patience, fortitude and the right way to face adversaries.

There are whole regions where I feel at home- virtually all of Arizona; northern New Mexico; southern and central Colorado; northwest Nevada; coastal California; the entirety of Oregon and Washington; southeast Alaska; the western and eastern areas of Canada; New England and the Appalachian Crest. Then, too, there is no place where I’ve been that seems truly foreign or hostile. In that sense, Mother Earth is a Base unto herself.

So, as this calendar year fades, slowly but surely, I feel a deeper connectedness with each of the elements that make life not only possible, but meaningful: Air, water, fire and mineral, on the physical side; Reverence, emotion, intellect, curiosity and proactivity, on the spiritual side. A great spiritual plan is in process, from the Universal House of Justice, and spanning nine years (2022-2031). With that, my own bases will become both deeper and more numerous.

May the coming Solstice, Christmas and Kwanzaa be fruitful and fulfilling to all who cherish them.

Evolution

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Posted by on in Assistance, collaborating, Community, Family, impediments, Inner Struggles, Inspiration, Matters of Faith, Personal goals, Personal Values, Poetry, Social, Spiritual, Striving, Travel

December 5, 2021- There was a lot of sameness about today: Breakfast at Post 6, the Sunday paper, and getting the laundry done, for another week. That set me to thinking, though, about what has changed, over the years, in a “then” and “now” fashion.

Then, I knew only people who looked, more or less, like me. I had little sense of how people of different backgrounds, who lived in other places, really thought, felt and acted. There was always a curiosity, though, and while interacting with people of other backgrounds, as I grew into manhood, was sometimes tough, we made it through to the other side as friends.

Now, I am blessed with so many people I love, our respective backgrounds, beliefs and affiliations mattering little.

Then, I knew the small area of Saugus and the surrounding towns and cities. Up north was New Hampshire, where we went on the first part , if not the entirety of every vacation. Down south was Cape Cod, which saw the second part of vacation, when times were good. Places like Providence, Rhode Island and Stamford, Connecticut were rare to our family itinerary, as was Martha’s Vineyard. Now, I have seen parts of all fifty states, have lived near, and walked all over, our nation’s capital. I have lived in Maine, during one of the worst blizzards that New England experienced during the late ’70s. My home, from 1978-86 and again, since 1992, has been Arizona. It was here, in the Southwest, that I met my darling wife, found my true Faith, and came to grips with the state of mind that set me apart from others, for so long.

There have been other places that made me grow. Jeju, Korea taught me the value of looking at life, through other cultural viewpoints. It was there that a son came into our lives, and where he would be hard-wired to seek his own helpmate, thirty years later. Life among Dineh and Hopi further expanded my sense of looking at the world through different lenses. Travels to places like Israel, the West Bank, Guyana, Taiwan, England, France, Luxembourg, Belgium and Germany showed me, time and again, how much we can all learn from one another.

There was a time when I was of a warrior mindset. People abroad could only be saved by us mighty Americans. Then, I went to Vietnam, and found out differently. There was a time when I was of a very exclusive mindset. It was best for others to assimilate into mainstream American culture. Meeting people who are Black, Brown, Indigenous to this continent, East Asians, speaking Spanish, Navajo, Apache, Korean, Mandarin, Creole and yet, going about their lives in ways that taught me volumes, and showed how much assimilation is a myth. There was a time when I had little use for homosexuals. Then, I kept meeting people whose sexual orientation differed from my own, and found they are, in many other ways, the same as I am. Then, too, I saw how some friends underwent the hard process of gender reassignment, and I saw just how these steadfast and forthright friends of mine, one of whom was my rock, when I was at the low point in the grieving process, struggle in very fundamental ways, with aspects of life that those of us who are straight and cisgender handle in de rigeur fashion. I see that no one is pressuring me to adapt to a lifestyle to which I have no attraction; nor should I exert pressure on those who are not drawn to mine.

There remains one “blind spot” of sorts: Grifters, beggars, takers.. Is it true that, being “kind to all who cross my path”, and “if someone asks for your coat, give him your trousers, as well”, should be taken at face value? I am generous in prosperity, and yet, I do not see that having limits to largesse, lest I become a ward of others, means that I lack trust in the Creator. The Prophet Muhammad spoke, “Trust in God, but tie your camel.” I have been homeless, albeit briefly. I have been destitute, also for a very short time. The key to rising out of penury has always lain in being proactive, open-minded and resilient.

Thus have I evolved.

Penny Said….

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Posted by on in children, collaborating, Community, Family, Matters of Faith, Personal goals, Personal Values, Service Activities, Social, Striving

October 22, 2021- I looked up a student, from long ago, and she had some searing things to say, on her social media page. All of it is true-and is unfortunate. We ignore these messages, to our peril. She was one of Penny’s favourite people, and I link her messages to what my dearly beloved wife told me, when we first met, forty-one years ago in December.

Penny said, “Hit me, just once, and we’re done.” I wouldn’t have hit her, anyway, but the message stayed in my heart.

Penny said, “Cheat on me, just once, and I’m gone.” I wouldn’t have cheated on her, anyway, but the message took.

Penny said, “Go and get those girls, and bring them home to their parents.” She did not have to say it twice. I got in my car, found the girls and brought them home, where they belonged. No Native child disappeared on my watch.

“N” said, “Treat all children like they are your children.” This was in reference to the hundreds, nay thousands, of Native women and girls, gone missing and unaccounted.

“N” said, “Where is the concern for all my missing sisters?” It is a continental disgrace, the epidemic loss of sheer human talent that is in a state of limbo, or loss, or suspended animation-maybe just left to rot, by others who took their own lack of self-worth out on women, girls-and male humans, cutting their lives short, then just walking back into the community, as if nothing has ever happened.

The case of Gabby Petito has brought renewed attention to the missing Indigenous women-and countless other people of colour whose fate is unknown. Ms. Petito’s family has it right: Every missing person, every abused soul, deserves the same energy and attention that has been directed towards justice for their daughter and cousin. Her likely abductor is himself dead. Other perpetrators are living in shame.

What of a young man, whom I knew as a boy, and who has been missing for over a year? What of the three dozen or so Dineh teenaged girls, whose posters one may see in any trading post, convenience store, post office or truck stop on the Navajo and Hopi Nations, or in any border community? What of Latinas, missing from even the smallest barrios, across Arizona and New Mexico?

I know that every child matters. That is precisely why it’s imperative to listen, when a fierce woman like N, or J, or T-or my ferocious late wife, comes forward, puts up a straight-ahead message: “PAY SOME *#@!! ATTENTION!” I would have paid attention, anyway-but the work still lies ahead.

If you see, or hear, something, say something. Better yet, DO SOMETHING!

The Year of Living Furtively

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Posted by on in Assistance, collaborating, Community, Education, Family, impediments, Inspiration, Personal Values, Service Activities, Social, Spiritual, Striving

December 31, 2020-

Some of the hardest losses of this voracious year were two of the last. It pains me, especially, when two people who are meant to be together are separated by death, however temporarily. Perhaps because I know, so well, how it feels. I know the self-doubts, the second guessing, the “if only” moments that dog the surviving spouse. I also know that the way to resilience, for the one left behind, is to embrace that which makes one special, as an individual, with double the intensity.

I learned, only this afternoon, of the passing of one half of such a pair. Jeff had struggled with his cancer, constantly surrounded, enveloped with the love that only his indomitable wife and daughters could offer. Others among us tried to help, some offering respite care; some, like myself, offering remedies and a listening ear for our friends, whose shop has become such a vibrant gathering place, in a town that is still in the throes of becoming a community.

Thirty-six friends and family members, ranging in age from 21 to 100, have passed to the next realm, in this year of living furtively, Some were fixtures of my childhood; others, I had the pleasure of knowing for only a few years. Some, I only met once or twice, but the empath in me let them make an indelible impression. That impression will last long. It comes with the nature of my beast.

It is now 6:15 p.m. , and it is still twilight. Solstice being past for over a week, daylight lengthens a smidgen at a time. That is fitting; this year has seemed at times to be made of a darkness that is interminable. Coronavirusdisease 2019 has dominated much of the time and energy of the vast majority of people across the globe. Most of us have not been stricken with the ailment, but far too many others have. Those who have not actually contracted it, have been suspect of such-every time we sneeze, or emit a wet cough, into the crook of our elbow, or appear somewhere without a face mask. All but four of those friends and family, to whom I alluded above, died of COVID-related factors-especially pneumonia.

Dealing with the pandemic became complicated, with racial incidents, some of which were exacerbated by crimes of ignorance and by people continuing to talk past one another. Demonstrations muddied the water of our national response to the pandemic, especially in light of bans on gatherings for worship or for bidding loved ones farewell. Too many of those loved ones died alone, after having spent their last days and months in solitude. Demonstrations were, in most cases, necessary to the public weal. So, too, however, were gatherings of worship, so deeply-rooted in the American psyche-and not just in Christian communities. Dineh and Hopi friends missed their traditional ceremonial gatherings. We Baha’is also have made do with virtual connection.

The two demonstrations upon which I happened, featured participants who were uniformly masked-even among counterprotestors. The two church-based memorial services I attended featured physical distancing and/or uniform face masking. In these instances, subsequent infection was either minimal or nonexistent. Needless to say, I have exercised extreme caution when out of Home Base, since having had bronchitis (non-COVID), in mid-February.

My usual taking to the open road took a back seat, for the most part, in 2020. There were two deployments with the Red Cross, to Louisiana and Dallas. Another journey took me back to the Dallas area, for Thanksgiving and my 70th Birthday, with care taken in airports and elsewhere, to not become part of the problem. The joy of just being with my small family unit was worth the trip, as was the drive to Phoenix, three weeks later, for a mini-visit.

Equally salubrious, however, has been the use of technology, in connecting with my Faith community, with the Red Cross community and with wider spiritual gatherings. I have learned much and shared much. This aspect of technology can only serve to enhance our direct physical encounters, post-pandemic. I know that I need not be isolated from those in this community, when further afield again, towards summer and autumn of the coming year.

Finally, in reaching seventy, I reached full social security, and look at the culmination of my teaching career. Five days a week, out of personal necessity, is in my rear view mirror. Work in the coming Spring semester, will be in view of service to the schools and more discretionary, in terms of schedule.

This year, now grumbling to a close, has accented the small-How needful it is to revitalize memory, when it comes to the humble password or the most routine of courtesies! How crucial it is, to rekindle acceptance of differences, reminding ourselves how dull it would be for everyone to be forced into the same train of thought or the same world view. Exclusivity, as much as its proponents tell themselves it is necessary, is a dead end.

Let not one’s conservatism, or progressivism, lead to that dead end. Let 2020 be what comes to an end, without one’s viewpoint joining it.

Forty Years

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Posted by on in collaborating, Family, Inspiration, Matters of Faith, Personal Values, Spiritual

December 6, 2020-

Dearest Soul Charger,

On the night of this day, in 1980, I had a slight awareness that I was about to have a woman in my life, for the first time in eight years. It was, as you surely remember, cold and rainy-then somewhat snowy, in that little village where a house blessing was taking place. We were there for different purposes, though both concerned with learning from the continent’s First Nations. I was earning college credits; you were finding out more about the relatives of your hosts-the Hopi.

We were drawn to one another, that night, through the happenstance of my classmates’ amusement at your speaking Spanish with a North Jersey accent. I was just glad for your smile, and yur companionship. The weather ceased to matter after that. It was the beginning of thirty years’ physical connection and forty years’ spiritual.

We grew together, and you taught me more than you may have known. I like to think that I brought you out of your inward focus and I know you brought me out of mine. You taught me to love children with a ferocity that had been latent within me. We raised one person to adulthood, even as we were “raising” one another. As this was happening, I realized that every child was a focus of my heart.

We came to adore every Messenger sent by God, and all in the Name of His most recent Manifestation: Baha’u’llah . We drew no lines as to with whom we would share the healing Message. We did not separate ourselves from even the most destitute of people; nor did we separate ourselves from one another. We were seldom apart, in fact, and made landfall in so many unlikely places: Dinetah and Hopi; southern Alberta; Israel and the West Bank; Guyana; Korea; Taiwan and so many places in between.

You never lost your luster-not for a fleeting moment. For my part, I’ve spent the last ten years cleaning the rust off my soul, feeling your abiding guidance every step of the way. Now, at long last, I see what the purpose of my life might have been, these forty years, had I used my vision more clearly. Now, at long last, I see what needs to be done, with how ever many more years I am given in this life.

I know you are still close at hand, Soul Charger, and it may have been you who held my arm, early this morning-or it may have been you who moved another spirit away from me. Either way, I can sense that the Creator of us all has you in a safe and uplifting place. He has me where I need to be, and the path will continue, not always as I imagine in advance, but always where I can be of utmost service.

I will ever see you reflected in our son’s visage, and in any progeny he and his wife may bring into this life. I will ever hear your voice, so rich and resonant, in all of their pronouncements. I will see you in every rainbow, every shower and every rising and setting of the Sun. I will hear you in every rushing stream, every tumbling tide and in every sweet song of the birds who frequent where I happen to be. I will feel you, in every warmth that comes my way.

Shine on, Soul Charger. You taught me what it means to love.

Homol’ovi

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Posted by on in Community, Hiking and Nature, Historical, Spiritual, Striving, Travel

November 14, 2020, Flagstaff-

The day dawned, crisp and clear, with the news that our entire county was without Internet. I took that as an opportunity to set out early, from Cottonwood and towards Homol’ovi State Park, just north of Winslow. The route goes through Camp Verde, so breakfast at Verde Cafe was the first order of business. Many of the dishes there have a Mexican flair and the place is relaxed, with vivacious servers. Today’s meal did not disappoint.

It was a quiet drive up the hill to Strawberry Junction, then to Winslow, with remnants of snow all along the road, in the sun shadows. I got to Homol’ovi,a mile north of town, around 11:30, and had to ring the doorbell at the Visitor’s Center, to purchase my admission. The ranger seemed surprised, though grateful, that I was even bothering. Indeed, nobody else was stopping there, but I don’t take something for nothing.

Here is the Visitor’s Center.

There are two 13th Century ruins, and a 19th Century Mormon cemetery, preserved in the park’s grounds. I walked to Sunset Cemetery, the only remnant of the Mormon settlement of Sunset, which had been built on the floodplain of the Little Colorado River. As the Mormon party had had no experience with the monsoons of the Southwest, they felt it would not be problematic to build on the flat area. When the monsoons came, and the settlement was washed away, they left. The hilltop cemetery bears witness to their simple lifestyle.

The names of those laid to rest are on this one stone, set by the LDS Church and the State Park.

Above, is a description of Sunset, the settlement. Below, is a view of the cemetery as a whole.

The park maintains a small observatory, for Star Viewing parties, during more normal times.

Tsu’Vo, above, is a short nature trail, where there are petroglyphs scattered among the stones. I did not see any, from the trail itself. Tsu’Vo means “Place of Rattlesnakes”, in Hopi, but with the weather being cool, I didn’t see any of them, either. Below, there is much evidence of volcanic debris, which is this area’s legacy from the eruption of Sunset Crater, 60 miles to the west.

After walking around Tsu’Vo, I headed to Homol’ovi II, the larger of the two preserved ruins of the settlements built by the likely ancestors of the Hopi. Hopi spiritual leaders are regularly consulted by the park curators, with regard to preservation issues. The park has brought a halt to vandalism and theft of artifacts, which was worse here than at other parts of the area.

Below is a view of the central kiva, where religous ceremonies were held. This kiva was restored, after having been vandalized, prior to the park’s establishment.

The, as now, the San Francisco Peaks were regarded as sacred, by the Hopi, as well as Dineh and other Indigenous peoples of the region.

Removing pottery shards, or any other artifacts, is a Federal and State crime. Flat stones are set, off the trail, as a safe place where people may place any shards found on the sidewalk and view the collections.

Two herds of wild burros have made their home here, between the two main ruin sites. I spent a few minutes, silently conversing with the equines, then headed to Homol’ovi I, the first settlement uncovered by archaeologists. Below, is one of the few intact walled rooms.

The scattered remnants of Homol’ovi I’s central plaza are seen above. Plazas were, and are, the main gathering places of Pueblo dwellers, including the Hopi. Homol’ovi’s preservation, along with those of other civilized communities which pre-date European settlement, is a sincere effort at acknowledging the foundation of Man’s presence in this exquisite, harsh environment.

Growing (Beyond) Pains

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Posted by on in Assistance, collaborating, Community, impediments, Inspiration, Personal goals, Personal Values, Service Activities, Social, Spiritual, Striving

January 24, 2020-

Every community has its pain.  I saw lots in Peach Springs, just as I did so many years ago, in various communities of the Navajo (Dineh) and Hopi Nations-and I know the pain continues, even though life is better, in some parts of the old Home Base.  So, too, there was, and is, pain in Phoenix, in La Paz County and here in Prescott.  I heard of suffering in Seligman, which is en route to any point northwest of here, yesterday, when I stopped for an early dinner.

People have their concerns, their agonies and their setbacks.  What makes the difference in much of this, is the extent to which the suffering souls lay their woes at the feet of others.  I’ve done some of that, and have thankfully learned to put that mindset behind me.  Whine and cheese are not the stuff of social progress.

I have said a bit about what I’d like to see in Peach Springs, though my own skill sets may not do much, immediately, to help that community, on the ground.  Prescott does have a few programs in place, which can help those who are knocked down, in getting themselves upright.  Essentially, though, it falls to each person to determine his/her own course of action.  The Blame Game may be mildly salving, for a day or so, then the confusion sets in, as one sees no progress.

When I last found myself really foundering, I had to set concrete steps for my own recovery.  They involved a mix of travel, social media-journaling, exercise, photography and involvement in the community that I chose as Home Base.  That mix still suits me, and it will long continue.

My hopes for each community that matters in my heart is that strong and good-hearted people will take the lead and show their family, friends and neighbours the way forward.  I want to be there when these communities arise.

The Art of Encouragement

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Posted by on in animal and plant life, collaborating, Community, Hiking and Nature, Historical, Inspiration, Service Activities, Social, Spiritual, Striving, Travel

SAMSUNG CAMERA PICTURESJune 14, 2019, Ganado, AZ-

During the course of the tortuous process of incarceration, known as The Long Walk, white America showed itself to be of two minds, regarding the Dineh (Navajo) people.  There was the idea that, by removing Dineh, the resources of the area in which they lived would be available to the “Greater Nation”.   President Lincoln also retained the distrust and dislike of First Nations people, which he had carried since his participation in the Indian Wars of 1818-20.  He did not have to be cajoled into signing off on this travesty.

In all of this, an even-handed, but not easily-swayed, Dineh leader named Totsohnii Hastiin (“Man of the Big Water”) resisted incarceration, initially, fleeing to the Grand Canyon and living among his paternal relatives, who were Hopi.  He learned of his people’s suffering at Fort Wingate, and so surrendered, after a time.

When the Dineh were allowed to return to their traditional homes, by President Andrew Johnson, in 1868, some Euro-American traders, especially those of Spanish or Mexican ancestry, were allowed to approach the First Nations people, to establish trading rights.

One of these was a New Mexico native, John Lorenzo Hubble.  He settled with his family in a small Dineh settlement called Pueblo Colorado.  There, Chief Totsohnii established a friendship with “Don” Hubble (Don is a Spanish term of respect for a man of means.) In time, the village of Pueblo Colorado became regularly confused with the large town of Pueblo, Colorado. The people chose to rename their village as Ganado, after Chief Totsohnii’s common title, Ganado Mucho (“many cattle”).  Both names stuck, and today the great leader is remembered as Ganado Mucho.  The village has become a thriving crossroads commercial center.

An essential part of Ganado’s growth has come from the trading post established here, by John Lorenzo Hubble, in 1878.  Hubbell lived here with his family and actively encouraged Dineh artisans to sell their jewelry and wool rugs, two trades they had learned from the Spanish and which they had perfected over nearly a century.  His trading post became a model for others, throughout the Navajo Nation, and nearby First Nations communities.

Today, Hubbell Trading Post remains a working concern, whilst also being preserved in the National Park System, as a National Historical Site.  Here are some scenes of this special establishment.  Below, is the side entrance to the Main Trading Post.

 

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On the ceiling of the “Jewelry Room”, one sees baskets of many First Nations, who traded them with Mr; Hubbell and continue to trade with the present-day proprietors.

 

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The cradle board, examples of which are shown below, was essential for Dineh mothers to carry their infants, both during their work in the fields and along the Long Walk.  It is still used today, by traditional Dineh women.

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In these corrals, the Churro sheep that are so essential to Navajo weaving, as well as for the mutton that is integral to the Dineh diet, are penned.  Churro mutton is one of the Heritage Foods, recognized by Slow Food International, in its work to maintain a diversity of foods for the human race.

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Horses, also beloved of Dineh, as beasts of burden, are also corralled here.

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I got a chance to briefly look inside the home of the Hubbell family, now preserved by the National Park Service.

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The unique tree stump carving below, was commissioned by the  Hubbell family, as proof of  the range of Dineh artistry.

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This hogan-like octagonal cottage housed artists who were commissioned by Mr. Hubbell.

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The Hubbell family members are buried on this hill, which is off-limits to the public.

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The property also shares a Veterans Healing Trail, a serene walk of about 3/4 mile, with the Chapter of Ganado.

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It ends at this Peace Tree, on Ganado Chapter property.

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This first real effort, at bringing heretofore inimical peoples together, has served as an ongoing example of just how our our interests, both common and divergent, can serve as an example of alternatives to conflict.

NEXT:  Canyon de Chelly, As Viewed From the Rims.

Where Affirmation Started

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Posted by on in collaborating, Community, Hiking and Nature, Historical, Personal Values, Social, Travel

June 14, 2019, Keams Canyon, AZ-

Two months ago, after I left my full-time work, I got a text from a long-time friend, from the Navajo Nation.  Her uncle, another long-time friend, had died, and the family needed my help with his funeral.  I was to offer a final prayer, to which I agreed.  I did the service, in a small cemetery on this isolated, but starkly beautiful location.

Another member of the family lives near the cemetery and invited me to visit him, when I was next in the area.  There was no better time for this, than the start of the Summer, 2019 road trip, so I came up here yesterday evening and spent the night in his nicely furnished and solidly-built ranch style home.

It does my heart good to see Indigenous people have access to the same quality of life that people in other ethnic groups have.  I don’t see the point in anyone being left out.  For too long, First Nations have taken the leavings of the majority population.  This is changing, mostly for the better.

Coal Mine Canyon is one of the least-visited parts of Arizona. Infrastructure is non-existent though a graded road made it possible for me to take some photos of the canyon, from its south rim.

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This last looks like the Earth is watching!

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I continued on, this morning, to the Hopi Nation, visiting a former co-worker, briefly, then upon finding there was no social dance in her village, this weekend, I continued on over to Keams Canyon, where what has turned out to be one of the two really rewarding positions I ever held, started, in August, 1992.  It’s certainly arguable that I should never have left Cedar Unified, but here we are.  I felt affirmed as a school counselor, more than I did in any other position.  Affirmation began in Tuba City, near Coal Mine Mesa, and continued both at Jeju National University and here.  I still feel validated by my First Nations friends.

Here are a couple of views of the inner area of  Keams Canyon, now largely abandoned.

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There used to be a trail that led from Keams to a part of the nearby Dineh settlement of Jeddito, to which we moved in 1993, after living in Keams for a year.  The trail, like much of the settlement has been redirected elsewhere.

NEXT:  Hubbell Trading Post and Its Impact on Navajo Arts and Crafts

The Ties That Bind

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Posted by on in collaborating, Community, Family, Historical, Inner Struggles, Inspiration, Personal Values, Social, Spiritual, Striving

April 25, 2019-

I spent Tuesday honouring a longtime friend, who had passed on about ten days earlier.  As many of you know, Penny, Aram and I lived for seven years, on the Navajo Nation, working and living life among the Dineh and Hopi people.  Previous to that, Penny and I spent our first years as a couple in another Navajo community, where we similarly enjoyed life with both nations.

Dinnebito is a small, isolated Dineh community, between the two areas where we lived.  It was, at the time we lived there, included in a disputed land area- and the people found themselves hogtied, I daresay, by a Federally-mandated freeze on any improvements to land or property.  That merciless, unnecessary interference in relations between Dineh and Hopi has now gone away.  The pain it caused, however, has left a lasting scar in the lives of many.  That’s the way it is, with “Divide and conquer”.

I have friends, people I regard as family, in both nations.  One of them was KJ Manybeads, in whose honour I prayed and whose remains I helped inter on Tuesday.  John’s family welcomed me, at the service and afterwards, as we celebrated his life, the way we celebrated so many things in the years gone by- gathering at long tables or around in a circle of chairs, primarily outside.

When I drove back to Prescott, Tuesday evening, I took the long way around, driving on a back road, from the Hopi tribal seat, Kykotsmovi, to the Dineh town of Leupp. It gave me a long time, to recall what blessings and timeless character lessons are afforded those who honour the First Nations.  Yes, indigenous people are just humans, but those who are deeply connected to the Earth, to all Creation, have much to offer the wider community.

When I reconnected with “the world”, on Tuesday evening, I found time conflicts were causing me problems I had not fully processed.  That brought me to these conclusions:

  1.  In scheduling myself, while at Home Base, here on out, the priorities will be- a. Faith Community; b. this immediate area (Prescott and Yavapai County); c. everyplace else.
  2.  If it is someone’s sincere understanding that I have promised my time and energy, I will honour that, (even if I did not, in fact, make that promise),  for the sake of unity.

That  has been my standard, more or less, all along, and it just needed to be refreshed.