The Content of Their Character

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January 18, 2021-

In the decades recently passed, we have seen the most consistently proven of truths and facts dissected, disputed and set on equal footing with the most outlandish and refutable of falsehoods, all in the name of false equivalency and moral relativism. Very often, this is done in the name of preserving a social system which itself depends on hierarchy.

So it is, that the importance placed by Martin Luther King, Jr, in his 1963 speech at the Lincoln Memorial, in Washington, D.C., on “the content of their character”, with respect to the judgment people make of one another, has become the speech’s second centerpiece, after “I have a dream…” As important as character is, it is not grounds for ignoring all other aspects of a person’s being. Character, indeed, can change-and hopefully for the better, with edification and growing awareness.

Thomas Jefferson’s hidebound, fear-laden writings, which denied the ability of enslaved African-Americans to produce intellectual works, such as Phillis Wheatley’s volume of poetry, could be said to betray a lack of character on his part. The flaw, however, and other parts of his character, would later be balanced, however, by his producing the Declaration of Independence, and contributions towards the United States Constitution.

Abraham Lincoln’s anger towards Native Americans, a product of his coming of age, in a contested area of the Midwest and his assessment that enslaved people were 3/5 of a free citizen, would be challenged by Frederick Douglass, and others, leading to the Emancipation Proclamation, and a pardoning of Sioux warriors-the latter largely ignored by military officers on the ground, in the High Plains.

Character matters, yet it must be, as Lincoln also said, affected by “the better angels of our nature”. A rogue can be edified, tamed and redirected to be a person of willing service. A charlatan can be, albeit through consistent retribution for misdeeds, made to regard others in an honest and loving light. The great figures of the Twentieth Century-Gandhi, Eleanor Roosevelt, Mandela, Churchill, and King himself, all had roguish tendencies, in their early years, negative qualities that were, to a greater or lesser extent, subsumed or overcome, by a draw towards advancing the common good.

So it is that, when individually assessing another person, in the age of instant judgement and cynicism, looking towards that person’s better angels becomes imperative, both for the mutual good of the judge and adjudicated and for the common weal.

Portrait of the Poet

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February 1, 2016, Prescott-

The Winter Scavenger Hunt prompt says “artist”, not “poet”, but a poet IS an artist.

Today begins the month “officially” set aside as Black History Month.  African-Americans certainly are not limited to any given point along a year, in terms of their impact on our nation’s history.  Yet, why quibble?  We do well to reach as far back as possible, in comprehending the spirit and drive that gives each individual, regardless of ethnicity or melanin level, the capacity for great achievement.

The first published African-American poet, Phillis Wheatley, was brought to Boston at the age of 8, from either Gambia or Senegal.  She was given the name Phillis by her captor, Peter Gwinn, and sold as a slave to a tailor named John Wheatley.  The Wheatley family taught Phillis to read and write, encouraging her to study the Classics.

Phillis began to write her own poetry at the age of 14.  She drew the favourable attention of both British and American leaders of both politics and thought, having audiences with the Lord Mayor of London and George Washington.  Thomas Paine published her work in the Pennsylvania Gazette, and she drew favourable commentary from Voltaire.

Things went sour for Phillis, after her master died.  Though she was freed, under the terms of his will, and married a Free African-American grocer, John Peters, the prevailing view of society was not favourable towards African-Americans.  The Peters’ struggled financially, John was imprisoned, in 1784 and Phillis, along with their infant son, died shortly thereafter, she being only 31.

Here is a sample of her poetry, which drew on both Christian and animist influences, as well as ancient Greek and European Enlightenment thought.

“On Virtue”

O Thou bright jewel in my aim I strive
To comprehend thee. Thine own words declare
Wisdom is higher than a fool can reach.
I cease to wonder, and no more attempt
Thine height t’ explore, or fathom thy profound.
But, O my soul, sink not into despair,
Virtue is near thee, and with gentle hand
Would now embrace thee, hovers o’er thine head.
Fain would the heav’n-born soul with her converse,
Then seek, then court her for her promis’d bliss.

Auspicious queen, thine heav’nly pinions spread,
And lead celestial Chastity along;
Lo! now her sacred retinue descends,
Array’d in glory from the orbs above.
Attend me, Virtue, thro’ my youthful years!
O leave me not to the false joys of time!
But guide my steps to endless life and bliss.
Greatness, or Goodness, say what I shall call thee,
To give me an higher appellation still,
Teach me a better strain, a nobler lay,
O thou, enthron’d with Cherubs in the realms of day.[9]

Phillis had conflicting feelings about slavery, recognizing, on one level that it was the cruelest of institutions, while simultaneously expressing the view that captivity had served her well, by bringing her to Christianity.

In any event, I see Phillis Wheatley as the first great African-American woman, in public life.