October 30, 2021- Rain put a slight damper on the celebration of Hallowe’en Eve, in Salem. The last day, or two, of October constitutes a prime commercial windfall for the Witch City. Indeed, October as a whole has emerged as Salem’s prime tourism season. The confluence is that of the city’s being the site of several, but not all, of the trials of people (mostly women and girls) with the American observance of All Hallows Eve-itself a metamorphosis of the early Christian (ca. 4th Century A.D.) honouring of departed saints, and family members of the faithful, for the three days October 31-November 2. British Celts began the custom of disguising oneself as a departed person, and going house to house for small food items. This custom came to North America, with the mass immigration of Irish, Scottish and Welsh people, from the 17th Century onward. It gradually evolved into today’s secular practices of widely varying costume play and the disbursing of treats. Should the rain continue, tomorrow evening, in Salem and environs, it will diminish, but not cancel, the celebration. Having grown up in a town not too far from Salem, I can predict many ghouls, goblins, witches, even 10-foot-tall dinosaurs and skeletons will be afoot-even some in rain gear.
Some scenes from Salem were shared by cellphone, as Hiking Buddy and I drove from Prescott, through Jerome, Sedona and Oak Creek Canyon, to the overlook at that canyon’s North Rim. The idea was for HB to be able to see at least some of the remaining fall foliage-a bit of which was still bright, despite being still in recovery from an injury. That mission was accomplished, and was a good use of a day which was quite open-ended.
The day started with my consideration, again, of the balance between serving this community and following insights from my spirit guides. It is, in my condition of certitude, a question of balance. There are those whose mantra is: “Bloom where you’re planted!” There is also the mantra of “Follow your own path!” The truth, for me, means following a path that incorporates both time spent in one place, serving those living here, and extending one’s network to people and places further afield. My path to certitude thus does not subscribe to the dictates of even the most well-meaning of those around me. Rather, it derives from intense reflection and meditation.
Even the most open-ended day can bring sunshine into the lives of others.
October 29, 2021- Ninety-two years ago today, the Universe reacted to nearly a decade of excess and careless handling of finances, across many strata of society. Today, there was a modest amount of give and take, in the financial markets and they ended the month of October on a mildly upbeat note.
Ninety years ago, with a year left before the Presidential Election of 1932, what was left of the nation’s business elite was blaming the entire mess on “shiftless workers”, who “expect handouts”. Today, there is little changed, in that regard. The difference is that the philosophical heirs of that elite are blaming Unemployment Compensation and Social Security, as well as “lazy workers”, for what is largely a supply chain jam-up, caused by a variety of factors-only a few of which are independently verifiable. Much remains in the realm of speculation, and thus is beyond the purview of this web log.
Eighty-nine years ago, a president who was in over his head was replaced by a man who had been governor of the most populous state in the Union and who had a fair amount of experience in the financial markets. It was a gargantuan task that greeted that successor, and it took him the better part of three terms in office to promulgate a recovery. Today, we are a nation in gradual recovery from a worldwide disease pandemic, a year after another president who struggled was replaced-by a somewhat more seasoned public official-who is also struggling.
The difference between then and now is that we are faced with the ambiguity that comes from too much contradictory and rapidly flowing information. Most people are at their worst, when faced with ambiguity. No one likes to be wrong, so shades of gray flummox us. Good guys aren’t supposed to wear black hats. Villains are supposed to lack virtue. The fog is supposed to clear by Noon.
When the fog does clear, though, we see that there are all manner of contradictions-and no one gets off scot-free. The physical disease will lose its pandemic status, probably in less than a year. The disease of ego gratification will take longer to curb-and will entail some loud voices, coming from ungainly personages-on both sides of the aisle, being rendered silent-by the power of the voting booth. We will, each and all, be left with the challenge of learning to listen to those who see things differently than we.
It would be well to resume, or at least start, that process now.
October 15, 2021- In the fall of 2020, there were protests against keeping the statue of Juan de Onate, one of the Conquistadores who re-established Spanish hegemony in what is now the American Southwest, after the Indigenous Peoples’ Revolt of 1680. The statue still stands at the southwest entrance to Old Town Albuquerque. As painful as much of Spanish rule was, for both the Puebloan and nomadic tribes that were subjugated, that collective pain and the response to it-including the retributive pain meted out by the rebels upon the Spanish settlers are cautionary tales-two among many from which mankind is learning, ever so slowly. The horrors endured cannot be wiped from memory.
All across Europe, there are reminders of the grim events that forged that continent’s present state, from the Museum of Torture, in Bruges, Belgium to the preserved concentration camps of World War II. In Africa, the dreadful remnants of Slave Castles and places like Ile Goree, remind residents and visitors alike of the widespread culpability for this most heinous sustained and codified injustice. Hiroshima and Nagasaki bear witness to the ultimate fate that awaits the worst of ultranationalists, along with the millions of innocent victims that their excesses cause to be brought down with them.
Here in North America, it is surely tempting to “correct” history, by eradicating statuary that reflect the erroneous notion of one racial subgroup, or ethnicity, being superior to others. Indeed, statues of Confederate leaders and slave holders scarcely have any place, standing in communities that abolished slavery, to the extent it ever was practiced in them, well before the onset of the American Civil War. Ditto for the Stars and Bars.
I have visited places associated with controversial, even unsavory, historical figures and events, from the Confederate Cemetery of southern Maryland to the site of the Silver Creek Massacre, in eastern Colorado-and will continue to do so, for the purposes of my own understanding. I do so, knowing that I will never subscribe to either heinous mistreatment of other human beings, or to the systems that spring from it.
Careful, measured and accurate presentation of unpleasant to horrific episodes of our history, and of the blinkered systems they produced, is however part of learning. De Onate’s role in the suppression of both indigenous peoples of New Mexico, and of the lower class settlers (including Afro-Spaniards, many of whom were enslaved) needs to be kept in mind. Seeing his likeness on horseback, upon first entering Old Town, is a suitable prompt in that regard. It also brings forth further contemplation, as to the role of the clergy, including the founders of the nearby Church of San Felipe de Neri, in the oppression of those viewed as of a lesser humanity. Again, gratuitous statuary in places not associated with a given figure of history- as in a statue of Christopher Columbus in, say, Portland, Oregon or of Robert E. Lee, in downtown St. Louis, serves no purpose other than to gratify that figure’s local admirers. In such a case, those admirers should be free to keep their memorabilia on their own private turf. For the rest of us, history presented in its true context will suffice.
Those are my thoughts, after visiting Old Town Albuquerque, before heading back to Home Base.
October 14, 2021, Albuquerque- The themes expressed in the New Mexico History Museum are common, in their presentation of the call for rectification of all that has been done wrong, between one group of people towards another, over the centuries. Simply put, there is no person, group of people, ethnicity or nation that has a corner on purity, kindness, love for the Earth, etc. Any time people feel backed into a corner, they lash out.
This is true, no matter how privileged and well-off people are, in actuality. “The reality of man is his thought”, said ‘Abdu’l-Baha, on His visit to Paris, in 1911. If a person feels that he is a victim, then no amount of explaining from someone else, even grounded in real time, will change the afflicted one’s perspective. it has to come from within. Before Europeans came to the Americas, there were times when the various Indigenous nations would quarrel and wage war. Usually, this was sparked by natural disaster, combined with population growth, resulting in scarcity. The influx of large numbers of people who came from other parts of the world, and who had different values and practices, did not exactly ease the situation.
The solution, though, is never to deny another person’s reality, as some intellectuals are trying to do with regard to social justice movements. The conservative who refers to the claims of a progressive as “that hoax”, and vice versa, brings no peace. Everyone has a piece of the truth, and deserves to at least be heard, so that the feeling of being backed into a corner does not arise. I came to this realization, again, after visiting the section of the New Mexico History Museum that deals with the Pueblo Revolt of 1680. The rebellion succeeded, initially, because there was unity of purpose across the various Indigenous nations. It failed, in the end, both because that unity did not hold and because the victors did not see fit to treat Spanish civilians, especially women and children, in a humane manner. It was the generating of extreme negativity that sucked the energy out of the otherwise worthy campaign for relief and equanimity for maltreated Indigenous people.
The songwriter Pete Townshend warned, after experiencing callous behaviour from some attendees at the Woodstock Music Festival, in 1969, that “parting on the Left” could change to “parting on the Right”, in his song “We Won’t Get Fooled Again”. It happens when, as the initially victorious have so often found, their views on holding power turn out to be unimaginative, merely copying the practices of their former oppressors-and thus either paving the way for the return of those oppressors, as happened in the late Seventeenth Century, or worse, hard-wiring the succeeding generations in patterns of socially maladaptive behaviour.
I have paid close attention, especially lately, to the interactions of people, across ages and ethnicities, in the latest stages of COVID19. I have heard of incidents of line jumping and people flailing at each other, over masks vs. no masks. I saw nothing of the sort, anywhere in mask-mandated New Mexico, these past four days. People appear to be making an effort to get along, on a very basic level. even when, as one conservative friend said, they regard the mask mandate as inane.
Everyone’s struggle is real, and though that struggle does not become everyone else’s God-given burden, we can at least wish the bedraggled soul the best, and not actively make the onus heavier, by denying that it exists.
I left Santa Fe, around noon, after the museum visit, making brief stops in the artistic havens of Galisteo and Madrid, before settling in at the avant-garde, minimalist Monterey Motel, near Old Town, in this sprawling, but still rather charming metropolis on the Rio Grande.
Here are a few scenes of the day.
Henry and the Fish, near Santa Fe’s Lensic Theater, has upped the game on oatmeal-making the winter comfort food into a staple that lasts all day.
Learning, with some satisfaction, that the Georgia O’Keeffe Museum has sufficient rock star status as to require a fair amount of advance planning, before a visit, I made a note to wait until next time.
Affirmation Sculpture, near Georgia O’Keeffe Museum, Santa Fe
After leaving Santa Fe, a drive to quiet, artistic Galisteo introduced this adobe church: Our Lady of the Cures.
Nuestra Senora de Los Remedios, Galisteo, NM
This stone wall is similar to one that a former colleague mentioned, after his 1979 visit to a ranch owned by the late Burl Ives, who called Galisteo home.
En route from Galisteo to the artist community of Madrid, I drove past some badlands.
Sandstone outcroppings, north of Cerrillos, NM
Outcroppings, north of Cerrillos, NM
Once in Madrid, I found this little gem, in the Gypsy Plaza. Mr. Shugarman carefully packaged two of his signature chocolate bark squares, for my gradual enjoyment. He also ships his wares, so some beloved friends may expect an occasional surprise, direct from Madrid.
Shugarman’s Little Chocolate Shop, Madrid, NM
Madrid may look like it’s falling down, but thriving it is. The old coal mining town reminds me of Jerome, only not perched on a hillside.
Java Junction’s apple cream muffin also is coming home with me, for a possible Saturday (or Monday) breakfast.
JJ was somewhat busy, this afternoon, but it hasn’t always been thus.
Madrid, on the east side of Sandia Crest, is another reason for me to return to northern New Mexico, soon. After tending to a critical business matter in uptown Albuquerque, I settled into Monterey Motel, about two blocks west of Old Town. The avant-garde ambiance was welcome this evening.
October 13, 2021, Santa Fe- The serene and beautiful teenaged girl looked as if she could save humanity, at the same time looking as vulnerable as she must have felt, in that long-ago and far away place. The depiction of Mary, mother of Jesus, by an unnamed artist, is both the most heart-rending and the most hopeful likeness, of a woman of whom no one has any real idea, as to her actual appearance.
Mary, mother of Jesus. Sculpture is entitled “Mary, Untier of Knots”.
People back then were used to solving problems that we can only dimly imagine. As I walked the grounds of the Stations of the Cross Meditation Garden, adjacent to the Garden of the Saints, where the above statue is situated, the harrowing nature of Christ’s suffering and death-and the Great Being Himself, are depicted in a way I have seldom seen. Here is not the beauteous, blond-haired superman of legend, but the embodiment of pain and sorrow. Jesus appears to literally be crying out for the collective soul of humanity.
Jesus the Christ, carrying the means of His crucifixion.
The pain and sorrow that Christ, His family and His disciples endured, would later be mirrored by the horrific sufferings brought to bear on Indigenous peoples, in the Americas and around the world, in His very Name, by those whose blinkered understanding of His Message was clouded by their own material greed and lust for power. Clergy, even the most pure-hearted, are only humans like the rest of us, and bring all their prior life experiences into their service to God.
I drew some comfort from reading the account of St. Francis of Assisi, a personal favourite among the Catholic saints, preaching to the birds.
St. Francis of Assisi’s Semon to the Birds
“My sweet little sisters, birds of the sky,” Francis said, “you are bound to heaven, to God, your Creator. In every beat of your wings and every note of your songs, praise him. He has given you the greatest of gifts, the freedom of the air. You neither sow, nor reap, yet God provides for you the most delicious food, rivers, and lakes to quench your thirst, mountains, and valleys for your home, tall trees to build your nests, and the most beautiful clothing: a change of feathers with every season. You and your kind were preserved in Noah’s Ark. Clearly, our Creator loves you dearly, since he gives you gifts so abundantly. So please beware, my little sisters, of the sin of ingratitude, and always sing praise to God.”- The Little Flowers of St. Francis
So was capped a full-day in Santa Fe, my first visit here since 1994. The city was packed with tourists, as always, with most of them being older people like me, taking advantage of the cooler weather and relatively smaller crowds. I enjoyed French crepes and the comfort of meatloaf, as bookend meals, and added the state Capitol of New Mexico to the photo library. How simple, and understated, is this place, when placed alongside the grand, ostentatious state Capitols of various other states! Nonetheless, it serves New Mexico well.
New Mexico State Capitol
The state and the city have made considerable progress in both real and symbolic treatment of Indigenous peoples, fully acknowledging the heinous conditions that led to the revolt, by both Puebloan and nomadic nations, against Spanish rule, in 1680. While that rebellion was eventually put down by a superior military force, the Spaniards never really regained an upper hand, but were forced by the Unseen Hand, to grow into a gradual coexistence with the peoples who surrounded them. This has created New Mexico’s unique culture-on that is indeed enchanting.
“Earth Mother”, by Stella Lorettto, in front garden of New Mexico State Capitol
St. Kateri Tekakwitha, the first Native American to be canonized by the Roman Catholic Church
It is at once sorrowing and gratifying, that St. Kateri’s statue greets the visitor to the Basilica of St. Francis of Assisi. She lived only to the age of 24, a victim of smallpox and of small minds. Kateri practiced self-abnegation and refused all attempts by family to wed her to a Mohawk warrior. She was devoted only to God, as she saw Him.
My heart, at the end of the day, was both humbled and gratified.
October 12, 2021, Santa Fe- The rough-hewn log cabin greeted several of us who pulled into Ghost Ranch around noon. It’s given name is City Slicker Cabin, though BYOB (Bring your own bedding) is the obvious message for those who take a look at its plank-floored emptiness. Needless to say, the present owners of the property take care to lock it, each night at 5 p,m,
Interior of City Slicker Cabin.
The day had started wet and cold, as I enjoyed a homestyle breakfast at Cuban Cafe, across the road from Cuban Lodge, both owned by the same family, in Cuba, NM. Rain changed to snow as the road took me over Sierra Nacimiento, and to a brief stop at Abiquiu Lake, a reservoir built by the Army Corps of Engineers in 1963. The earthen dam which secures the lake was raised in 1986.
Abiquiu Lake, in the Sierra Nacimiento, NM
Having made a reservation at Ghost Ranch, for a day pass, I was told rather apologetically by the attendant in the Welcome Center that I would not be able to eat in the Dining Hall. Since that was not one of my expectations, I thanked her and went into the theater, to watch a brief video about the property and its history. Imagine my surprise to see a treasured friend among those who was on a group hike, a few years back.
Ghost Ranch has attracted many of us, well-known and obscure, alike. Ansel Adams, Nelson Rockefeller, Del Webb and Robert Wood Johnson (the founder of Johnson & Johnson, and the second part-owner of the property) have all treasured its serenity and beauty. Perhaps most famous of all, however, were Max Roybal, the Santera (carver of wooden saint likenesses) of Ghost Ranch, and Georgia O’Keeffe. It was Ms. O’Keeffe’s association with Ghost Ranch that first prompted me to want to pay a visit. There is much about her simple artistic style and love for basic black and white backgrounds that has appealed to me, since my teen years. She had a passionate love of desert and mountain alike, regarding nearby Cerro Pedernal as “her” mountain. In many ways, Georgia was a daughter of Perdernal. She is also regarded as the “Mother of American Modernism”, relative to painting and sculpture. She lived on Ghost Ranch from 1934-1984, when frail health prompted a move to Santa Fe, where she passed on in 1986, at the age of 98.
With Ms. O’Keeffe’s long and cherished career in mind, I set about exploring the grounds of this fascinating property. Carol Stanley moved to the former Archuleta property, in 1930, recording the deed to it in her name, after divorcing her husband, Roy Pfaffle, who had won the property in a poker game. A frequent visitor, businessman Arthur Pack, bought the property from Ms. Stanley, in 1935. It was he who developed the land to its present rustic, but economically viable, state. Mr. Pack and his wife, Phoebe, being childless, sought a non-profit entity to purchase the land, after he became infirm. The Presbyterian Church was given Ghost Ranch by them, in 1955, and uses it as an educational and spiritual retreat. The property was damaged somewhat, by a flood in 2015, but has largely been restored.
Here are five scenes of Ghost Ranch.
Agape Center, the indoor meditation and worship center of Ghost Ranch.Fall foliage, along the banks of Rio Chama.This was Georgia O’Keeffe’s residence and studio. It is now owned by the Georgia O’Keeffe Foundation and Museum. Santo, carved by Max Roybal. It greets the visitor to the Water Wheel, Labyrinth and Japanese Meditation Garden, east of the main complex.This traditional Medicine Water Wheel is reminiscent of the large Medicine Wheel in northeastern Wyoming. It is intended to offer protection and purification of water, the essence of life.
I spent about thirty minutes walking the nearby Labyrinth. Being in a deep state of meditation after leaving the Labyrinth, I decided to not photograph it, this time, but looking at the Medicine Water Wheel, one can get a fair idea of the appearance of the maze.
There are two museums, south of the Welcome Center: The Anthropology and Paleontology Museums. During the height of the Covid Pandemic, these were the only museums in New Mexico to remain open! Even so, only four people at a time could visit each one. I spent another forty-five minutes between the two.
When it was time to say farewell, for now, to Ghost Ranch, I was bid adieu by these two sentries:
October 11, 2021, Cuba, NM- The message was unequivocal, as I drove past the highway that led to Chaco Culture National Historical Park, and towards Farmington: “We are giving you THIS day, to honour the ancestors!” I turned around, and drove towards Chaco, promising myself that I would not continue along the unpaved road that led to the place, if there were any spots with high centers or jagged rocks that would reach up and take a bite out of the rental car’s oil pan or gas tank.
I needn’t have worried. There were spots with mild washboard, but nothing that harmed the Chevy Malibu. My new friends, Michael and Pat, were less fortunate, losing a water jug to the one spot on the road that had a hairline rupture and shook their vehicle. I think I went over that spot at 10 mph. Probably, the harbinger for what turned out to be an excellent observance of Indigenous People’s Day was this sight, along NM Highway.
Mushroom Rock greeted me, upon my turning left onto Chaco Canyon Road.
Another half-mile along, a friendly rancher had arranged this greeting.
Longhorn Lee says “Howdy!”
Hungo Pavi, the southernmost set of ruins in Chaco Canyon.
Today’s visit brought me to Hungo Pavi, Chetro Ketl and Pueblo Bonito. The above, and the next two photos, feature Hungo Pavi.
The Chacoans, like the builders of Hovenweep, had a penchant for building long,
and the squaring of corners.
I moved along to Chetro Ketl, one of the four clusters of buildings in Chaco that use a mix of round and square.. Chetro is located directly west of a fine collection of petroglyphs. Here is one of these.
A magnifying glass may be necessary, but the spiral petroglyphs are there.
The first of several kiva sturctues in Chetro Ketl
A kiva, next to some residences. These remind me of Sinaguan and Mesa Verdean complexes.
Here, too, the accent was on length of a settlement.
As large as Hungo Pavi and Chetro Ketl were, they were mere suburbs of Pueblo Bonito. The central community was also the major trading hub for the Four Corners region, and likely as important to the commerce of at least the western half of North America, as Cahokia and Serpent Mound were to the east. Here are three views of that enormous place.
Here is the southern end of Pueblo Grande.
This is the end of one building subdivision, on th esouth side of Pueblo Bonito.
I will be back in this phenomenal place, perhaps as early as December. The spiritual and historical significance of Chaco Canyon, to both those who settled here and those who came after, is still being realized.
September 17, 2021- It is fairly pleasant in Philadelphia, in the middle of September, as summer winds down and the gradual presence of autumn begins to be felt. Temperatures inside the hall, where the beginnings of a Federal state took root, also began to cool and on this date, in 1787, the United States Constitution was signed by 39 men, representing 13 states and collectively called “The Founding Fathers”. Later that year, the states of Delaware and Pennsylvania became the nucleus of what would become 50 states, and were followed by the eleven other entities, whose representatives had signed the document, and which ratified the Constitution between 1788-1790.
This constitution has been a model for both state constitutions and for those of nations which have come into being since 1790. It is a testament to the people of this country that, both attempts to subvert the Constitution, in 1861 and in January of this year, have, thus far, come to naught. That these actions were on behalf of those whose philosophies of governance and of social concourse were restrictive and reactionary perhaps made the matter more straightforward. That the second attempt mirrored the first shows, however, that elitism is a clever and persistent mind set, with the ability to appeal to people-of all ethnicities, creeds, generations and of both genders, and the capacity to oversimplify complex matters, in the course of making that appeal.
We are gradually moving away from elitism, of both the right and of the left, and as slow and painful a process as that is, our Constitution, with its amendment clause, is helping it along. Happy Constitution Day to all who honour the document and the ideas which it safeguards!
September 11, 2021- I went to a Fry’s Supermarket, five blocks from my home, on the morning of September 11, 2001. I had no firm plans for the day and so, just picked up some bread and milk, before Penny had to go to work and Aram, to middle school. It was 6:10 a.m. MST, and the morning disc jockey on the rock station, whose call letters I don’t even remember, announced in a voice dripping with equal parts shock and incredulity that someone had flown an airplane into the North Tower of the World Trade Center, in New York.
An inner voice immediately told me that this was an act of terrorism. Getting home, I felt and looked shaken, and when Penny asked what was wrong, I told her, the TV was switched on, CNN fumbled a bit before acknowledging that there was an incident-and shortly after my loved ones dutifully left for their daily routines, footage of the second plane hitting the South Tower and the implosions that, as intended, prevented even further devastation and loss of life began to be shown, continuously throughout the week and month ahead. Then, there was the crash into the west side of the Pentagon (real), the crash into the back 40 of the Lambert family’s property in Shanksville, PA (also real) and the reports of fires on the National Mall and attacks on Sears (now Willis) Tower (imaginary).
In the days that followed, I paid a visit to the gas station that was operated by the Singh Sodhi family and paid respects to their slain husband, brother and father, Bubrik-killed by an angry Nativist, who thought Bubrik was Muslim. I then bought lunch at a cafe operated by Palestinian Christians. There was a job interview, at which I praised Rudy Giuliani’s leadership, drawing an eye roll from the interviewer-and no job offer. There were my own eye rolls, when a French conspiracy buff publicly stated that the whole series of incidents, especially at the Pentagon, were actually a series of holograms and that we would “know soon” the whereabouts of those reported dead-and when Ward Churchill described the dead as “little Eichmanns”.
There would be other attempts at terror, later in 2001 and over the next ten years. 10 weeks after the horrific events, a plane went down just east of the Queens-Midtown Tunnel and into a neighbourhood near an apartment block in Queens. It was reported then as a crash, due to pilot error, but the apartment complex was home to many of the First Responders who had been called to duty on 9/11. This did not help any, in our national recovery, regardless of the actual behaviour of the Japan Airlines crew, in the plane that had taken off in front of American Airlines Flight 587, or of the AA 587 crew themselves. Subsequently, Richard Reed tried to bring down a plane, mid-ocean, by lighting his shoe on fire and Charles Bishara (aka Bishop) attempted to crash a stolen small plane into the Bank of America Building in Tampa. Both of these became tragicomic footnotes to the horrors of this day, ten years ago.
Today, I spent 12 hours helping with various aspects of Hope Fest, a Faith-based community service event on Courthouse Square. I go there as a jack-of-all-trades, serving in whatever capacity the various coordinators need done-from hauling pushcarts of equipment and materials for the various vendors to manning a Raffle Ticket booth. Then, there was helping with the breakdown, at day’s end-folding chairs and loading the sandbags that held canopies down, onto other pushcarts. I am grateful for the good health that allows me to still do such tasks, knowing full well that such strength won’t last forever.
Managing to fit in a grocery run for my temporarily disabled hiking buddy and leaving Hope Fest a little early (to the mild annoyance of the director) so as to greet a friend from Phoenix who was staying with me overnight, did not take away from the feeling that this event was another successful one-and that my own small role in it helped maintain the group spirit that has sustained our nation, throughout all manner of attacks from without and from within.
Adversity, of any kind, will only strengthen human resolve-if that resolve is genuine.
August 24, 2021- Beneath the façade of shouting lies a fear. Both genders, and all ages, are shown to stand in the crowd. The trigger is often the very thought that the other side has truth.
A reporter keeps eyes and ears trained on the crowd. Her greatest challenge is to sort out the truth. Making it hard for her is the pile of blankets of fear.
The gathering maintains its own rendition of truth. The sight and smell of this, however, is the soil of fear. The intrepid woman works hard to find a crack in the crowd.
In the end, she convinces some in the crowd to face their fear and to smell at least a bit of actual truth.
As is evident, a tritina is a truncated sestina, with three tercets-verses of three lines each, and each line ending with one of three words. The tercets proceed with ending word order 1-2-3, 2-3-1,3-1-2 and a fourth stand-alone line, containing all three words.
What we’ve seen recently, in many lands, are large groups of people who are seemingly easily manipulated by wirepullers. A caveat, from the French Revolution: Sooner or later, the masses become disillusioned with, and turn on, their controllers.
A Sagittarian Seeker 