Tommy sat on a concete ledge, taking in the goings on, around a downtown park. He said he’d been struggling, but was determined to get back up and keep on going. He noted the three frames of tile mosaic, in front of us, saying he found something new in each tile, everytime he looked at them. This, he noted, was the true beauty of art. He expressed appreciation for our Red Cross efforts on behalf of Rapides Parish- a sentiment shared by many around this mid-state community.
There was a brief two hours, on Wednesday, when I was let loose upon downtown Alexandria, to get in some walkabout time and check out a four block radius of the district. Alexandria is a rather utilitarian city, with few landmarks of note-but there is a small park, near City Hall, which also doubles as Parish House.
Here is sundial motif, designating the seat of Rapides Parish.Alexandria Museum was closedm by the time I got downtown.
The following three frames are a triptych of tile mosaics, in City Hall Park.
Tile mosaic of marine life.Tile Mosaic of land animals.Tile Mosaic of more animals, and people wprking together.Alexandria TowersWeiss and Goldring water towerCapsicum, in ground box.
As it was time to get back and resume my own work, I got back in the truck and drove around, through the south side, passing people out enjoying the evening air-seeming just glad to have their languid, but clear skied, days back, after the storm of August 26.
The self-styled “enlightened one” launched into her dire warning: “If you vote against your current president, you will be voting for the Cabal.” With that, sick to my stomach, I cut off the video. This, sadly, heartbreakingly, is what the New Age is offering us. I have not made up my mind about my vote, in the coming election. There is a long time, in real terms, between now and November 3. Yet, having just finished reading “Democracy in Chains”, by Nancy McLean, I see that there are, in effect, two “cabals” vying against one another.
The bona fide claque, whose puppet master is Charles Koch, a man with little in the way of either love or trust in the common people, is angling for control of this nation, and it has come a long way towards achieving its ends. It has now cultivated a band of what Vladimir Lenin (actually one of the idols of Koch’s former chief ally, the late James Buchanan [the Nobel Laureate economist, not the former President], called “useful idiots”. These are put forward as Cosmically-Connected, enlightened souls, with a tie to the supernatural. Koch’s understanding of New Age philosophy is spot-on. All he had to do, to get these individuals to march in lock step obedience, was cast the sitting U.S. President as a chess master, a “Light Being”, who will save us all-and do it while appearing to be a dim-witted oaf. He had only to bring up deep-seated, if somewhat justified, fears of secret societies, such as the Masonic Temple-and there they were, his enlightened army-who could bring the young and idealistic into the fold.
Baha’u’llah forbids us from joining secret societies. He also discourages Baha’is from dabbling in psychic phenomena. He calls on us to eschew involvement in partisan politics-the raw material of division. The above series of events stands as a good example of WHY He gave this admonition. Our 3D mindset cannot understand the dimensions beyond, which are true states of light. It can, and does, mimic 5D- primarily among those who are convinced of their own virtuousness. 5D reality, to the extent that it does envelop a physical being, does so slowly, methodically and in a state of heart-mind balance. The intellectuals who are now being duped by Koch-or by his opposite numbers in the group that very loosely functions as a cabal-type oligarchy, are captives of their own egos.
I am hardly a saint, but cannot deny my own love for humanity, for the sake of supporting either oligarchy. I pray that the younger generations, and those of us elders who are not yet deluded, will see through both deceptions. Let us develop our individual sense of responsibility, and build a truly enlightened, inclusive society, beholden to no oligarch.
I am re-reading Joy DeGruy’s “Post-Traumatic Slave Syndrome”, an enlightening account of the effects of both two hundred forty six years of slavery, and nearly one hundred fifty-five years of its aftermath, on the psyches of African-Americans. There are a variety of ways that people who are descended from the enslaved have adapted to modern American society, just as there are a variety of ways that people who are descended from historically “free” people, or who are descended from First Nations people-they who were not technically enslaved, but who were most definitely not free, following the Trail of Tears and Black Hawk War, have adapted.
One of those ways, common to many, regardless of ethnicity, legal status or the historical background, is what Dr. De Gruy calls vacant esteem. The listless, the self-limiting, the soporific, the “crabs in a barrel”-all work overtime to keep both themselves and those around them in a state of suspended animation, or at least on a very basic level of achievement.
Society has largely answered this phenomenon with outwardly loving, but ultimately debilitating, practices like “the Self-Esteem movement”, participation awards, and worst of all-the simplified curriculum. We are seeing what these have brought- Along with the spread of a mindset that anything not perfect merits destruction, (the ULTIMATE crabs in a barrel mentality), the sense that “my ignorance is as good as your intellect” has brought us to the Age of Confusion.
It is in this clime, that opposites may be switched: Up is now down; black is white; good is evil; hatred is love. Into this setting come the notions- that anyone who thinks differently than oneself is demonic and deserves death; that one must dither and accommodate every single idea that is proposed, in the name of “fairness”; that rapid change must be opposed at all costs, or, conversely, that anyone opposing change needs to be pushed aside. It is not long in coming, when such attitudes, collectively, result in chaos, that authoritarian thinking, on BOTH sides of the divide, gains primacy.
We are seeing the seed sof this, here and now. Generations of authoritarian policing, (hardly everywhere, but in a critical mass of public experience), combined with long-standing authoritarian executive thinking-at the county and state levels in both “Liberal” and “Conservative” jurisdictions and at the municipal level in cities like Chicago, Los Angeles, San Francisco and New York, have resulted in a certain public sclerosis in thought, as to how change should be brought about. This has been countered by academic authoritarianism, so that ANY adherence to conventional ways of thinking about the nature of this country and its past, or about HUMAN nature, is subject to being uprooted-violently if necessary. The academics who push this agenda are failing their acolytes.
The violent pushback that has shown its face in Portland, OR will spread, not the least because conservative people are still as sensitive, still as subject to fear, as are Liberals and will support THEIR authoritarians, in suppressing the authoritarian forces on the Left. It will spread because of overkill, overreach- the cries for toppling statues of ALL of the Founding Fathers, of ALL religious figures, of ANYONE who ever uttered an unkind sentiment about someone of a different skin tone, sexual orientation, gender status, creed or social class; the calls for putting someone like J.K. Rowling TO DEATH!
Such authoritarianism will be, deservedly, opposed by those who don’t want its equal and opposite reaction. The demonstrations in Portland, prior to the deployment of plainclothed Federal agents, were for the most part mellowing, according to people who LIVE there. The hornets were settling in their nest, but once the nest was whacked-well, “torch the Courthouse” was not long in following. Thus, the self-fulfilling prophecy, that only FEDERAL FORCE will crush the spirits of those on the Left, gains currency among those in the socioemotional Heartland.
I love too many, especially of the younger generations, to sit on my hands with this one. It is time, with a very narrow window, for the neofascists in academia to let up and stop agitating those who know and feel the need for social change. It is also time, with an equally narrow window, for the Old Guard Fascists, who seem so set on flooding the streets with their forces of occupation, to pull back and to ENGAGE with those currently tasked with leading our cities and states.
Engage, and be specific with your expectations, the way parents, teachers and community leaders at the grassroots level have to be.
The clock is ticking, and it’s not made in China-yet.
In 1949, John Gunther wrote an account of the decline in health, and passing, of his son, Johnny. I read this book, “Death Be Not Proud”, in 1962, at the age of 11. It has informed my own attitude and reflections towards the transition of people from this life. My father also read it, and it informed not only his attitiude towards death, but the ferocity of his devotion to us, his five children, especially to his youngest, Brian, and in facing my youngest brother’s disabilities.
The book’s message, of indomitable courage and ferocity, in facing life’s worst challenges, came to mind today, with news of the passing, yesterday, of the actress Kelly Preston, after a two-year battle with cancer. This evening, I learned of the passing, late last month, of a maternal second cousin, after an EIGHTEEN-YEAR battle royale with the same disease. Neither woman lacked the slightest bit of courage and dedication to things far greater than herself. Both were sterling champions. I kept looking at one or more of Penny’s photos, as I prayed for the departed souls. My beloved fought a thirteen-year battle of her own.
Death is any number of things, but one thing it is not- is surrender. I am convinced that every person who has ever faced down danger or disease takes the strengths acquired in the struggle, right along with them, in transitioning to the next series of adventures. I am also convinced that the soul sends clarion calls to those left behind-to remember the struggle and apply the lessons learned, that they, the remnants, and this, the world left behind, can rise and truly shine, brighter than ever.
“Death, be not proud, though some have called thee Mighty and dreadful, for thou are not so; For those whom thou think’st thou dost overthrow Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure; then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul’s delivery. Thou’art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy’or charms can make us sleep as well And better than thy stroke; why swell’st thou then? One short sleep past, we wake eternally, And death shall be no more; Death, thou shalt die.”
Today is Aram’s birthday. My calls to/from him are most often open-ended, both in terms of time and subjects of conversation. This morning was no different. Two hours and change about covered the gamut.
These sorts of exchanges with family are all too rare, even in COVID times, but they are invariably infused with love. Today’s topic for Harmonic Convergence was “The Leadership of Love”. There were a wide range of subtopics covered, from how to direct love towards someone who comes across as unloving, to the roots of materialistic society-and what a non-materialistic (love-based) society might resemble.
Aram used to raise the last possibility, in his late teens. I would always point out that we are hard-wired, as a species, to need a medium of exchange-and that currency has been with us, at least since the first coins were minted at the order of King Croesus, if not since his predecessor, Midas of Lydia, amassed gold.
There was a lengthy, and rather ultraconservative, argument presented, this afternoon, that the entire system of financial transaction, from monetized housing to wages themselves, despite having been in place for so many millennia, is not divinely ordained in perpetuity.
Indeed, Baha’u’llah teaches that man is free to continue using money and compound interest as tools to amass such wealth as can be used for the good of mankind-and yet, it is love, not material wealth, that will be the guarantor of the fullness of a spiritually-rooted civilization. Money’s present role as the “lifeblood” of civilization is not guaranteed to remain so.
This is quite simple, when one gives it thought. Money comes and goes, in the lives of most people, as does fame and even public approval. Love, however, can outlast all of these, as it is the bedrock of all life, of all consciousness.
The day started early, with the rise and shine spirits getting me out of bed at 5:30. The heat of summer is a pretty strong cue. There was also some inspiration for what I have been asked to do. I have thought to myself that, even if this is coming from a less than honest person, I will not be divulging any personal information, as I am a document preparer and little more. So, I cranked out the preliminary report and sent it to him for review, by 10:30.
Most of the day, again, was spent on Harmonic Convergence, which today addressed the topic, “Facing the Shadow”. How apropos for this time! Each of us is facing the shadow of opposition to our own views; the shadow of demands upon our time, energy and, if we’re not careful, our money; the shadow of self-doubt; the shadow of gaslighting of our experiences.
The greatest of these shadows, and one which could face us all, is the shadow of chaos. Christians identify this force as Satan, or Lucifer, the chaos of ego run amok and of opposition to the Divine.
Only courage, literally coeurage, the strength of the heart, can face down this conniving, but listless, absence of light and lack of conviction. Courage can, and will, bring caution those who seek to instill excess in the wake of true justice-as those who demand that figures of the past must adhere to the standards of the present, in order to be honoured in the least manner are attempting to do. Following the rightful retirement, of those who fought against our country, from public honour, it is wise to hit the pause button on destruction of honours given to those whose life stories are more mixed. Who among US has a sterling record?
There is much to tidy, to cleanse, from our national story, without tearing down more broadly-based monuments and without forbidding study of the dark chapters of our country’s treatment of people of African descent, whether free or enslaved; of those who are our continent’s First Nations, including, by extension, Native Hawaiians; of those who come to this country from our southern neighbours; of those who come from all parts of the Asian continent and from the southern islands of the Pacific.
White people have been mistreated, too, and by the same forces who profited from enslavement of Black people and slaughter of Native peoples. Nicola Tesla and Preston Tucker were threatened, marginalized and ultimately banished from pursuing technological advances that put the wealthy, the powerful and the mass media at risk of financial loss, even though that loss would have been short term. Each newly arrived ethnic group from Europe faced discrimination from those who came before them. Women faced a long, and often tortuous, fight for equality with men before the law, and it’s not over yet. Jews, and their distant cousins, the Arabs, face blame for anything that may discomfit European-Americans.
Courage faces all these, and if triage is necessary to stanch the bleeding of African-Americans, indigenous people or children who are at risk of separation from their parents, along our southern border-then triage it is. It will not mean amnesia, with regard to the legitimate claims of Whites, or of conservatives who happen to be Black or Hispanic. It will mean, as any parent with several children knows, that the greatest need gets addressed first; that the most vulnerable are made secure, first.
Courage is not fazed by criticism, rage or ridicule. Courage does what it does, because it is, along with truth and love, a basic element of Justice.
This morning, as I stirred my brain, I noticed that someone had stomped away from this page in anger, over what apparently was my disagreeing with those who see things strictly in black and white terms. (No pun intended).
I’ve always marched to my own drummer, and have seen no contradiction between the fierce independence and love for tradition of the conservative and the unconditional love and inclusivity of the progressive. It’s always the extremists, the disquiet ones-often, but not always, self-centered and self-absorbed, who wheedle their way in and among those on both sides of the aisle-and sow doubt.
I don’t buy their wares. I personally share all four of the traits mentioned above. As I’ve mentioned many times, my upbringing made this second nature. There is a hole in my heart, right now, in feeling that each side, more than ever, feels shut out by the other AND is more than willing to “simplify” matters, by reacting in kind.
Regarding historical figures, I remind one and all that every person who has ever lived is a complex, imperfect and not universally-loved figure. Public figures are all the more subject to this. Abrahma Lincoln, for example, was as enlightened on the subject of race, as a Midwesterner of the mid-Nineteenth Century could be expected to be. He opposed the expansion of slavery into Kansas, saw that slavery was an organically dying institution in the North, and thus focused his Emancipation Proclamation on the Confederacy-both to crash its economy and to release people from bondage. We have no idea how Reconstruction would have played out, had he lived through his second term. Yet, those who rush to judgment point out his having said that Blacks would never be equal to Whites (Lincoln-Douglas Debate, 1858) was proof of his undying disdain for the Black race. The eminent historian Henry Louis Gates, Jr., however, leaves the door open, seeing the 16th President as being on “an upward arc”, with regard to his views on the subject. (“Lincoln On Race and Slavery”).
Here, for good measure, is also an assessment of his 1862 condemnation to death, of 38 (out of the 300 who were convicted) Santee Sioux warriors, in the aftermath of the Mankato Massacre. While not exactly sympathetic to their particular case, he was beginning to pay attention to the degradation being suffered by the Plains tribes. Again, it may be argued that he was on an “upward arc”. Then came Booth.
I maintain my own independence of both left and right, and seek only to grow further in the light. If I disagree with anyone’s baser points of view, it is for that reason alone. I love you all, regardless.
In the end, the Fourth of July observance at Mt. Rushmore did not result in death, explosions or wildfire. I don’t share, in wholesale fashon, either the conservative or liberal vision of America’s future-but I see good points in both.
I believe in hard work, and I believe in equal pay for that hard work. I believe in preserving, and learning from, history; I also believe in not sugar-coating the hard aspects of that history. If a story is brutal, tell it anyway. If a story is uplifting, so much the better.
I believe in freedom to innovate, and I believe in following a fair and just set of laws-which do not fall victim to either the urge for vengeance or the urge for unbridled anarchy.
I see many good things that have come out of our hybrid culture. I also see much room for improvement. I see goodness in a pioneering spirit. I also see that it is only a good thing for this country to acknowledge and celebrate the foundation that was already here, with my First Nations ancestors, when that pioneering spirit took root on the periphery of this continent, and our neighbour to the south.
European-Americans have given much to our society, but they are far from the whole ball of yarn. We would be, and could still be, a lesser nation, were it not for the African-Americans who are yet rising from the ashes of enslavement; were it not for the First Nations, who already had a civilization when Europeans arrived; were it not for the Asians who built the transcontinental railroads, only to be kicked and beaten, literally and figuratively, by those who saw menace in what they did not understand; were it not for the Hispanics, who also predated English-speaking people, in much of the country.
Some, on both ideological ends of the spectrum, have given in to a subculture of fear-with its propensity for violence, for lies about the other side and for hubris about the “superiority” of their arguments. In both cases, there is much anger, rooted in pain. That is why, while cutting off and deleting messages and comments that I know are completely false, I will listen to those of any philosophical position, who come from a place of truth.
No group of people is lacking in value, in strength, in beauty, in worthiness.
It’s been hot and dry here, this month, as it usually is in Arizona, during the month of June, and often during the first half of July. There are high clouds, that keep the sun from becoming too blazing in intensity, and sometimes, we get the cooler air that’s left over from the storms that are hitting the Rockies and Great Basin. The monsoons, though, come from the south and southeast of us.
The very ground, though, doesn’t usually sizzle. I feel it starting to smoke, this year, though. Earth has a memory, of how her children, whose remains lie in her near crust, have been treated- often in the name of profit; sometimes in the name of convenience; most often in the name of ego gratification-which takes the other two along for the wild ride. She also has a memory of how she herself has been treated.
Reckonings have, historically, been very hard-and are resisted by those who are being asked to face the music. So it is now. There are events that have already happened and those yet to transpire, which have caused, and may cause, me to wince. Many of the great national heroes of our past are being lumped with those who challenged our country’s more enlightened social constructs.
The Confederates, even with the attempted revisionist history of the period 1985-2015, are still relatively easy to relegate to museums and scholarly study. I have visited Stonewall Jackson House, in Lexington, VA and learned that he taught his male slaves to read and write-using the Bible as text. I have learned that he was an organic gardener and herbalist. I recall thinking that, well, Hitler was a vegetarian. There is a difference between Thomas Jackson and der Fuehrer, in terms of degree of supremacism. Nonetheless, Stonewall OWNED people.
George Washington, Thomas Jefferson, James Madison, James Monroe, Andrew Jackson, and John Tyler each owned people. They did great things for the Nation, but they OWNED people. The Presidents from the northern and midwestern states didn’t own human beings, but they supported the institution of slavery, to one extent or another, right past the Emancipation Proclamation (which only freed the enslaved people of the states which had seceded). New York City even had a plan to secede from the Union, in 1864, to guard Wall Street’s investments in cotton and tobacco.
All Presidents, with the possible exceptions of William Howard Taft and John F. Kennedy, had blindspots when it came to the First Nations-and, except for Lyndon Johnson, none had a true sense that African-Americans were the equals of European-Americans. There were limits to how much the country was willling to do, to set things right.
For purposes of this post, I will stop by saying that “Liberals” and “Progressives” do not have a sterling track record, when it comes to empowering and working WITH those for whom they claim to support. There are many paternalistic efforts being made, which only draw the condemnation of conservatives and their supporters among the African-American and First Nations communities. Doing things FOR people has only resulted in a lack of progress for these communities.
I remind those on the Right, though, of two things: The Democrats who actively engaged in segregationist policies, until 1970, or so, became Republicans, at the invitation of Richard Nixon and Ronald Reagan, in the 1970’s and’80’s. Donald Trump is accelerating that effort, in the current era. Secondly, there is still a climate of fear being stoked, by the leaders of both parties, but the Republicans are in charge-and can fire up the machinery of pushback.
Personally, I see value in some aspects of both sides of the aisle. There remain these, however: African-Americans, for lack of a better collective, are not “Negroes”, “coloured people”, or even “people of colour”. There is no “Negro Problem”. Native Americans, asking for their land titles, are still not intent on destroying long-established communities with diverse populations. I was in Maine, duirng the Penobscot Land Settlement. The once and again owners of 2/3 of the state’s land did not evict anyone from that territory. The settlement was legal and financial, not socially disruptive. It was gratifying, as the Penobscot Nation includes some of my distant relatives.
Both sides would do well to get past hatred of the other and dispense with any air of superiority, especially when approaching the communities about whom they claim to care.
Here is a link to a very important, and challenging, presentation. It is worth a lot of thought, in my humble opinion. God bless America.
I see that Arizona’s Confederate Memorial, ensconced on the State Capitol’s Wesley Bolin Plaza, is cleaned up and the focus of more civil protests than that of a lone vandal, who splashed red paint all over it. The namesake of the Plaza himself had a checkered record on Civil Rights, having grown up in a rural area of west central Missouri, and adopting a “live and let live” attitude towards the former Confederacy. He readily permitted the erection of this monument, in 1962, and spoke at its dedication. At the same time, he did not stand in the way of the advances made by nonwhite people in Arizona, after the passages of the Civil Rights Act of 1964 and Voting Rights Act of 1965.
Many argue that Confederate forces were fighting against the United States of America. The heart of the matter is a bit more disconcerting. They were fighting FOR a vision of the United States that was doomed to failure-secession or no secession; victory over the North, or not. Chattel slavery was either abolished, or on its way to abolition, in the countries which had fueled the Trans-Atlantic slave trade, in the first place-by the time Abraham Lincoln issued the Emancipation Proclamation, in 1863. This table gives a complete account of the installation and abolition of both slavery and serfdom, from ancient times: https://en.wikipedia.org/wiki/Timeline_of_abolition_of_slavery_and_serfdom
It remains, though, that slavery is reprehensible, in all its forms. There is much to be done, in eliminating the chattel aspect of imprisonment, for example. Finally, there is enough civic awareness for people to recognize that the Thirteenth Amendment to the United States Constitution contains a loophole:
“Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” The involuntary servitude part has been used as justification for inmate labour, for nearly 140 years. More people than is often recognized have been incarcerated for relatively minor offenses, and the majority of these have been Black-or Native American.
Last July, I visited the South Carolina State Museum. It has, in aquiet corner of the first floor, a Cofederate Relic Room and Military Collection. There, and in small museums in Charleston and Greenville, is where the first state to secede from the Union, in 1861, has chosen to present its Confederate past. There are statues around the state, as there are across the South-and across the nation. These will continue to be problematic, as we move towards a true sense of unity in diversity.
My own thought is that, no matter where the statues, flags and memorabilia of the Confederate past are presently found, they are best placed in a current, or future, museum of history- or National Historical Monument. There is already a Museum of the Confederacy, that is nested under the National Museum of Civil Rights. No one is proposing razing Confederate cemeteries, or closing our National memorials to the event, anymore than we would want the institutions that commemorate the War for Independence, French & Indian War, the conflicts between First Nations and settlers, or the Holocaust of World War II, to be shuttered and forgotten. Conflict is a hard teacher, but it is a true one, and must remain so, if we are to avoid reverting to the very behaviours that brought on the conflicts of the past, in the first place.
We are already witnessing severe proposals, across the country-to remove memorials to just about every historical figure who had blind spots, when it came to some, or all, people who weren’t white. This has extended to other parts of the world, as well. Washington, Lincoln, and Theodore Roosevelt despised Native Americans; U.S. Grant was of two minds towards the original inhabitants of this country; Churchill despised anyone who wasn’t European; Gandhi had to overcome his bigotry towards Africans. When it comes down to it, most of us have had to go through personal growth, when understanding and fully accepting people who “don’t look like us”.
Nelson Mandela had it right: Reconciliation, not revenge, is the most promising path forward.
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A Sagittarian Seeker 