Lunar Water, and Other Things Overlooked

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March 19,2024- “The test guide says there is no water on the Moon, so that’s what we need to go by, for now.” So I was told by a colleague, not long ago, when I pointed out that water had been discovered on Luna, in small amounts. Oh, how we deal with the cognitive dissonance that fact often brings our way, when it clashes with previously-held concepts and shibboleths. After all, it wasn’t that long ago that Celene Dion had a minor hit song called “Water from the Moon”.

The late, great Harry Nilsson once did a spoken word piece on his album, “The Point!”, in which his message was “You see what you want to see, and you hear what you want to hear.” This has never been truer, for many people, than now. Those who have particularly strong convictions are apt to discount, and in many cases vehemently disparage, alternative points of view, even when presented with factual information that is at variance with their own deeply-held beliefs. One Congressman, during the Watergate hearings, actually blurted out the famous quote from Plato: “I’m trying to think; don’t confuse me with facts.” The philosopher, at the time, was not discounting the facts. He was simply trying to see where they fit into his line of reasoning. That may have been true of the Congressman, during that heated time in American life, but it appeared ludicrous back then.

This is true of many of us, even among those who are known for an open mind and open heart. We each have at least a few beliefs that are unshakable-usually with regard to personal Faith or concerning our views of human nature, or individualism vs. collective action. My late maternal grandfather was a stalwart believer in individual responsibility. He imparted this to each of his nine children, who in turn passed it on to us-and we, to our own children-and so on. My paternal grandfather also believed in living up to one’s duties, but also took time for joie de vivre. He passed both on to his eleven children, and on down the line. Papa was not a dour man, and Grampy was not frivolous. They each had their core beliefs, which our grandmothers more or less shared, though the dear women seldom spoke of their own convictions.

We were raised to work hard, but also to think for ourselves, and when we were able to present facts to back up our statements, we had the respect, sometimes grudging, of our elders. I miss that environment.

Completion

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March 18, 2024- Always, to the best of your ability, finish what you start-and strive to correct mistakes. I learned this, over and over, from my parents. Making amends for wrongdoing wasn’t always immediately possible. Some effort, though, was usually appreciated. Follow through, when something was lost or broken, was mostly essential. Giving up was never an option.

Today was a good one, because of follow-through. Something that I was missing prompted a call to a place I had been on Saturday. The person on the other end vowed to look for the item. It took seven hours, but the missing item was found, and will be returned to me by mail. Nothing ventured, nothing gained-or retrieved.

The same goes for regular communication. “If you care about someone, let her/him know-consistently.” I am not stellar perfection, in this regard, but I’m getting there-and there isn’t anyone in my circle, to the best of my knowledge, who feels abandoned. I don’t provide for some people’s financial requests, but that doesn’t mean I have forgotten them. Sometimes, leaving a person to struggle a bit will help him/her rise up stronger. Some people I love very much did that for me, at various points in my life. I’m still here, and have never seriously contemplated giving up.

Life is always about making an effort to finish what you start.

Boxcars, Boyos and Braceros

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March 17, 2024- In 1946, a decorated soldier came back to his hometown of Galesburg, IL, and went with his friends to a downtown movie theater. They were directed, by an usher, to sit in the “Mexican section”. The honourably discharged soldier refused, saying that he wished to speak with the manager. When that wish was granted, the soldier told the manager that he had just finished serving their country, and fighting against Fascism, for nearly three years. He expected the same rights as any other citizen of the United States.

That began the end of racial segregation in Galesburg, and across Illinois. It would take another ten years for the practice to end across the northern and western states, as well as in Canada. It would be another 18-25 years for it to end in the southern states.

In 1917, as American men went off to fight in World War I, there was a vast labour shortage. Corporate representatives recruited Mexican men, by the thousands, to fill the vacant positions. These men were housed in re-purposed railway boxcars, as many of the positions were with the railroads. Boxcar villages, near towns like Galesburg, were established near the railyards.

The same thing happened, on a smaller scale, in World War II. By then, men were allowed to bring their families along, and more permanent “barrios”, many with row houses, were established by the railway companies, and other employers. Thousands of Mexican workers and families were thus brought into the United States, not by “liberal politicians”, but by business and industry leaders, seeking to accomplish their missions.

A century earlier, much the same process unfolded, on the East Coast and in the cities of the Midwest, as Irish (the boyos, they called themselves) and Italian workers, fleeing chaos in their homelands, arrived in the United States, having heard of opportunities here. They, too, encountered prejudice, and were enticed to quarrel with one another, so as to keep a united front from forming among the refuge-seekers and the dispossessed. That tactic would resurface, when each new group: Poles, Hungarians, Greeks, Arabs, Japanese, Chinese, Filipinos, arrived here and sought their chance at a new life. Then came newly freed people of African descent, fleeing the Jim Crow laws of the former Confederate states-and Mexicans, fleeing the repression and chaos of the Diaz years. Braceros, or manual labourers, did the work that few Americans wished to engage.

This is the backdrop, as the wall goes up and scapegoats are sought, by wirepullers, for the overlooking of homeless veterans and others. Two equally worthy groups of people need the help of their fellow humans, and yes, charity begins at home. It begins at home, and family members get first dibs, then community members-like those who served their country and are now getting short shrift, in many cases. It doesn’t end there, however. Only a truly unified human race can resolve the issue that stem from the mindset that some people are less than others, because of differences in their make-up, strengths and weaknesses, appearance, national origin, religion, personal predilections- you name it. Only seeing that there really is no other, just a mirror of ourselves, will lead to a systematic solution to all that has gone wrong-starting with family, then community, then state/province, country and region, until the entire globe gets the idea.

Maybe then, there will be no cross-border caravans, no twenty-foot walls, no former police/military officers seizing power in their destitute countries, no mindless interplay between ideological rivals, rather than each sharing viable solutions to deep-seated social ills.

Domhan go bragh. (Earth, til the end)

Nuggets

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March 16, 2024-

Smoke is smoke, fire is fire. An explosion in a small town, affecting two or three families, can implode an entire community. A General Alarm fire, on the street of a large city, can generate headlines, and bring onlookers, even politicians, making promises, which may or may not go over with those of the stakeholders, who were not asked of their views, on cost and benefit, of recovery efforts, to the greater good. All tragedy, all mishap, decimates body and soul, whether one is directly affected, or only connected in passing. To the former, it’s as if a life is shattered, though only for a time. To the latter, it’s like a pebble in a shoe, but not so easily shaken loose. “No man is an island”.

So, I got up early, and went to the small town of Seligman, a ninety-minute drive to the northwest, and helped with a smoke detector installation project. Our team encountered a heavy smoker, who had no such devices in his house. He now has four. He was chastened, and grateful.

Smoke is smoke, fire is fire.

UndivIDEd

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March 15, 2024- Today being the Ides (Divides) of March, I am taking a few minutes to look at one element of life that may lead to division.

Among the entries on my e-mail serve, this morning, was one from a local woman, bemoaning socialism. That comes as no surprise, with so many who view any sort of collective as an affront to those whose well-being has come, in their honest assessment, from the sweat of their own brows. It does not, however, recognize that both socialism and individualism are continuums, varying in degrees.

Socialism can be as compatible with individual effort as are the systems in place in countries as diverse as Sweden, New Zealand and Costa Rica-all of which have, or recently have had, conservative leadership. Those conservative leaders have not seen fit to wholly dismantle the economic system; instead viewing small tweaks that stimulate individual ingenuity and drive, when the State appears to be overly dismissive of those two qualities.

Socialism can also be overly deterrent of individual initiative and drive, when ambitious reformers get ahead of their own agenda, as has happened in Cuba, Nicaragua, and in the former Soviet Union. Ego can end up destroying whatever good might have initially come from the attempt to correct excessive individualism. Then, we will see the very thing that the artist Pete Townshend described in his song, “We Won’t Get Fooled Again”- “The parting on the Left is now parting on the Right…”

No one size fits all, and human beings are, by and large, hard-wired to draw inspiration, and affirmation, from their own imaginations, interests and talents. Baha’u’llah teaches that “It is made incumbent on every one of you to engage in some occupation, such as arts, trades, and the like. We have made this—your occupation—identical with the worship of God, the True One. Reflect, O people, upon the Mercy of God and upon His favors, then thank Him in mornings and evenings.” (Bahá’u’lláh: Bahá’í World Faith, p. 195) (Programmer’s note: ‘Tablets of Bahá’u’lláh revealed after the Kitab-i-Aqdas’, p. 26).

We were each created to live to our fullest individual capacity. Even many developmentally disabled persons can do some form of work that contributes to the public good. Being discouraged from this, by anyone in authority, can only do harm to society, over time-which is why a balance between liberal idealism and attention to the collective need to be balanced with conservative preservation of values and the honouring of individual initiative. Left to themselves, either ideology can become over-active, and end up stifling the populace.

I could offer several specific examples of both, but suffice it to say that no human institution can thrive, in perpetuity, without rigourous oversight by the people it purports to serve. That’s why even enterprises and social groups, formed with the purest of motives, need to be subject to scrutiny. Publicly-held companies, school systems (both public and private) have Boards of Directors for a reason, and founders of those institutions have been asked to leave, when they depart from their own original plan of operation. Government, too, operates best with a system of checks and balances.

Belief in one’s own primacy can never take the place of commitment to the public good.

Back to the Border, and to Bull Pasture, Part I: Lukeville and Ajo

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March 14, 2024- Traffic was bustling, at the Lukeville/Sonoyta Crossing. The place had been closed, a few months ago, with the Federal government bemoaning lack of resources to handle a surge in migrants trying to cross into the United States. It turned out this was mainly a processing issue, and the Arizona National Guard was dispatched to help with ancillary duties, so that the Border Patrol agents could focus on clearing up the processing of those who were seeking asylum, from any one of two dozen countries, and returning those not qualifying for refuge, to Mexico, or to their countries of origin.

The United States/Mexico border, at Lukeville/Sonoyta.

Lukeville had plenty of traffic, going both ways, but the restaurant was closed and the gas station convenience market’s shelves were half empty. I saw little evidence of the crisis of the past few months, other than an active Border Patrol work station, on South Puerto Blanco Drive, that had a few tents set up-either for detained migrants or for agents to get out of the sun. It is likely that they are used for a little of both. These events come in waves, though, so unless Congress and the President can reach an understanding, soon, it is likely to be a long summer of ebbs and flows of both desperate and opportunistic people trying to enter the U.S.

Before all this, and my return to Quitobaquito and Bull Pasture-both within Organ Pipe National Monument (Lukeville also lies within the Monument), I took some time to look around Ajo. Morning’s light, at Copper Sands Motel, revealed this courtyard.

Relaxing spots, at Copper Sands Motel, Ajo (above and below)

In town, there are two stand-out areas of note: The Plaza, and Curley School. Both were built in the 1920s, when Phelps-Dodge Corporation began to realize the peak operation of its copper mines in the area. Curley School is named for the company’s regional manager: Michael Curley. Ajo Plaza, in the style of a Spanish community gathering place, was the one area where the three otherwise segregated ethnicities, Anglo, Mexican and Tohono O’Odham, could mix freely. Today, of course, there is no segregation. I saw people of all racial groups here, as elsewhere in the country-and in each case, they were working in responsible positions.

Here are two views of Ajo Plaza, where several people were gathered, to relax over coffee and tea, or to discuss business.

East side of Ajo Plaza
North side, Ajo Plaza
Ajo Plaza’s Greenspace

Across from the Plaza is Immaculate Conception Catholic Church, also a marvel in white.

Immaculate Conception, from the east side.

Curley School educated all Ajo area students, from 1919-1997. When it was found to be in disrepair, a group of Ajo residents, working with the University of Arizona, developed a renovation plan, and the facility, consisting of nine buildings was refitted as artisan apartments and up-to-date classrooms, for the practice and study of the Fine Arts. Here are three views of the facility.

Main Building, Curley School, Ajo
Inner Classrooms, Curley School, Ajo
Standing Duck Cairn, Curley School, Ajo

As with all such operations, the New Cornelia Open Copper Mine ran out of its product, and has left tailings in its wake.

Tailings from New Cornelia Mine, east side of Arizona Highway 85, south of Ajo.

Hopefully, the area can be cleaned up and restored as a natural area, useful to both people and wildlife. The same ingenuity that saved Curley School would be beneficial here.

NEXT: A return to Quitobaquito and Bull Pasture

Cycles of Thirteen

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March 5, 2024- I sat at Penny’s gravesite, early this afternoon, reciting a special Tablet written by Baha’u’llah, and several other prayers that I customarily say each day. The place was quiet and the air calm, with only a few other people around, either paying their respects or working.

She was in declining health, and I was her mainstay, for thirteen years (1998-2011), from her first head trauma to the day of her passing. It has now been thirteen years since she went to the afterlife, which Baha’is know as the Abha Realm (Abha means Heaven, or Most Glorious). In that time, I have shed much lack of confidence, honed social skills-some of them the hard way and become more patient with myself. None of that would have been possible, I believe, without the support of my strongest spirit guide. What gave her fits, in this life, has largely been overcome by her patient admonitions and way-showing.

The next thirteen years, if indeed such a cycle has started to succeed the last two, will likely find me even farther afield than the one just ended. I will possibly be occupied with remaining international journeys, may be building another relationship-or both. Regardless of the substance of this life, I know it will have the support of the soul with whom I became a strong Baha’i and raised a fine young man to adulthood. Any and all bumps along the way were just part of the growth process.

May her soul ever shine its light on any dark path I encounter.

Redemption

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March 2, 2024- I watched the film, Dune, Part 2, this evening. The plot is basically a “He who has the gold, rules” type of tale. Without giving away anything else, it is also a tale of several people who have various chances to choose redemption or condemnation. Each of us must make that choice, sometimes on a daily basis.

Three different types of people caught my attention today. The first, indicative of most people in my life circle, is a solid friend, who was just glad to see me, after two weeks. The second, drawn to me on occasion, is a self-absorbed soul, who sees self as a perpetual victim. (I have no resources to bail out a hand that is always outstretched, but that’s a whole other matter.) The third is an opportunist, who waited until I was off tending to a task, and grabbed a drink that I’d purchased and set down. Thankfully, this one is a fleeting presence in my life, and I know what not to do next time.

I have been the first two types, at one point or another in my seven decades and two years on this plane. I was effectively dissuaded, by my father, from being the third type, more than once. I stopped being the second type, mainly because it was isolating and self-defeating, as the present self-defeating people are finding out. It has been, and is, redemptive to be the first type. Those who love freely and pull their own weight tend to be happy, and self-fulfilled. We are not smug, and when difficulty strikes, we work through it. Those who have known me for a long time, or at least since the 2000s, know that the life I lead now has not always been the case.

I choose a path that is redemptive, not because other people dear to me demand it, but because it just feels better. The approval of family and friends is a bonus.

The Lion Roars Elsewhere

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March 1, 2024- The sweet older lady carried her box filled with Bell jars out of the small health food convenience market, as I held the door. A few minutes later, as I approached the register with my small purchase, she burst back through the door, still holding her box of jars. As I hung back from the register, the lady told the cashier about her morning. She had encountered a couple, in her gated community, who were going about the neighbourhood, visiting shut-ins and offering Holy Communion wafers to them. When she encountered the couple again, at a local fast food restaurant, she bought them lunch. That was a story worth waiting for!

The old saw states: “March comes in like a lion and goes out like a lamb.” Lamb-like weather is here for a few days, whilst in the Panhandle region of north Texas and northwest Oklahoma, a furious spate of wildfires, tempered briefly by a wimpy snow squall, has sundered about five communities, leaving wreckage reminiscent of Paradise, CA and Lahaina, HI in their wake. Whether we look at this still extant destruction and blame climate change or over-development- or a mix of the two, the scenes are heartbreaking. No amount of blame can restore what has been lost. Only resolve, and united action, can bring about recovery.

The same is true, for entirely different reasons, as a lion of a different sort roars in Gaza. No matter one’s politics, or religious persuasion, the slaughter of innocents arising from the wanton disregard, by two armies, for human life cannot pass without condemnation. Both armies should stand down-and let both Jewish and Arab people find a common path to resilience. At this point, it doesn’t matter who started it. No community on Earth deserves to be destroyed by the rapacity of others.

This evening, I made my way down to Raven Cafe, for another great performance by local favourites, Scandalous Hands. There was no room to sit, initially, yet as luck would have it, a couple vacated their table, just as I was getting a cup of coffee from the self-service urn. I moved towards the table and spotted another couple who seemed to want to sit. We agreed to share the table, and it turned out they were first time visitors to Prescott. I would have gladly shared the table, anyway, but first impressions matter. They greatly enjoyed Scandalous’ music, and even got up to dance a few times. I gave them a few pointers for activities and music venues, over the next two days they are here, and some other information about the Southwest, as this is their first time in the region.

March is off to a benign start here, though it would only take an errant spark and a gust of wind, to turn the tables. My prayers and positive thoughts, for Texas, Oklahoma, Gaza and so many other places which don’t have the calmness, the serenity or even the festive mood that Prescott enjoys, as March begins.

Leaping Upward

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February 29, 2024- There were several kids who either said they wished I were around more often or greeted me with a solid dap handshake (fingers clasped, followed by a fist bump), making this Leap Day a fulfilling one. It was incomplete, as I stumbled on a bullying victim-whose case was made to the regular staff-so hopefully there will be some resolution.

The work of anyone who is involved in social justice is getting more intense and variegated, by the day. Someone mentioned, this evening, that she was trying to figure a way to make a better world, but without being drawn into the turmoil that seems to confuse humanity. I do not see any way that can happen. Turmoil will find us, and the principles that guide a decent soul’s life will help that person to offer solutions to the presently incomprehensible issues of environmental, physiological, social and spiritual degradation that hit us from all sides.

Those who hold on to memories of a simpler time seem to think that a strong, almost dictatorial, government, rooted in the evolved religious philosophy that was prevalent in the 1950s and early ’60s, will bring about a calming of the current apparent chaos.

Conversely, there are those who see a rigid, unyielding forced march towards unbridled acceptance of even the most deviant behaviour, victims be damned and a total casting off of logic and of even human biology itself, as an extension of the reasonable treatment of those who are victims of chemically-induced hormonal imbalance. The same people give off an air of rejecting anyone, past or present, who was, or is, not letter perfect.

Neither group will bring human society where it needs to go, because inherent in each of their arguments is a false elitism, rooted in fear of the “Other”. The lesson of every experience that I’ve had this week is that there is no solution, or even a viable trade-off, without involving all sides, in the discussion, and being, as Jesus the Christ said, “alert, to discern” the roots of a holistic peace. There is strength in some time-honoured practices and there is merit in changing the way we do other things. Only giving “the Other” a bona fide hearing, with both ears open and an engaged mind, can help in sifting the psycho-social wheat, from its chaff.

It is time for us to leap upward, together.