The Slow Death of Subterfuge

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March 26, 2026- The meeting apparently went relatively well. Credit was given where, and to whom it was due. My daughter-in-law stood her ground and was at least recognized for making a concerted effort to set things right. An attempt, by a less-motivated individual, to shift blame onto their superiors,fell flat. The process will continue tomorrow, but YH’s in-person participation is done, for now. She can focus on her little girl and perhaps get some rest, over the weekend.

The thing that irritates me, a bystander in the whole affair, is the same thing that aggravates about a number of situations: The devaluing of any human being by another, I used to think that this was merely the result of elitism, misdirected cronyism or even narcissism. Yet the more that I recognize put-downs and dismissive comments as largely being reflections of the critic’s self-perception, the more hope I actually have that we, as a species, can move away from subterfuge.

In terms of cosmic energy, a formative civilizational period, of 6000 years, has come to an end. We have gotten all the mileage we are going to get out of one-upmanship , achievement based on cutthroat competition and a zero sum mentality. The Age of Brutus, of Machiavelli and the Borgias, of John Henry Hammond and John D. Rockefeller, even of Donald Trump and Elon Musk, is at an end.

To be sure, we have not seen the literal end of the last two mentioned above, but to have any influence in the emerging civilization that is based on openness, self-awareness and a cooperative mentality, they, and others like them, will have to sharply pivot from all that has sustained their prominence, and be re-born in the same manner as Saul of Tarsus. It worked for Andrew Carnegie, towards the end of the Gilded Age. It might have worked for Woodrow Wilson, had he not suffered that incapacitating stroke

Here at our little home, I will continue to foster a culture of frequent consultation, team planning and celebration of each achievement by any member of the family, no matter how small. Hana’s initiation of “Army crawling” (moving forward on her belly, using her hands and feet, with head raised) is one such cause for joy. Her mother’s soldiering through the rectifying of crisis that was manufactured by the ennui of others is another such cause celebre. Aram may well have climbed another rung on his ladder.

In the life of society, as well as in the life of a family, nature abhors a vacuum. What appears, on the surface, as collapse and chaos, is ever underpinned by an emerging layer of solidarity and certitude. This is what I see happening in our time.