The Road to Diamond, Day 357: Bright Farewells

2

November 19, 2025- I had my last haircut at Prescott’s Fantastic Sam’s, this afternoon. The mane doesn’t need trimming more than every two months or so, making this the last time I stopped in and visited with Brittany, an effervescent ball of fire who makes every stop at FS a joyful experience. She did her usual magic and smilingly wished me well with the coming adventure in grandparenting. I will miss her, and many others, who have been my support system in this Home Base I, for fourteen years.

There will be more of these bright farewells, over the next month or so. Nobody here in Prescott, or in other parts of Arizona, is being grumpy about the move. People are genuinely happy with what I have done here, and at the same time glad that my little family is growing. I am grateful for that. My beloved K, writing from the Philippines, is also happy for me, and has some dreams of her own that I sincerely hope will see fruition. At this age, one can dearly love another person and not be tethered to a set of schedules and procedures that are more conducive to establishing a marriage and raising a family. K and I can meet the needs of our respective families and not worry about preconceived notions of others. I will make time for a visit over there, provided my little family’s needs are being met, in the meantime.

That leaves the proper distribution of furniture and other items, like books and tools, over the next four or five weeks. Those, too, will be bright farewells. My belongings have served me well, and I am grateful. It’s time to pass much of the materials along.

Scottsdale Flow

2

August 10, 2024, Chandler, AZ- The flow in question was one of ideas. A group of us discussed the various ways in which the Teachings of Baha’u’llah fit into addressing the needs of any given society. We are gathered in this two-day symposium, not to offer piecemeal, or even easy, solutions, to the problems plaguing mankind.

Our take is more holistic, and generally distributes power and resources more evenly, though with things like money and property, even distribution needs to be arranged voluntarily. Grabbing the wealth of a person or family creates other problems-mostly related to the party from whom the wealth was taken, turning around and seeking vengeance. There is also the matter of the recipient of an easy take not valuing the loot.

Profit sharing, cooperative ownership and unconditional philanthropy work better. Other issues, especially with regard to land rights and environmental protection, need to proceed, but with clear explanations well in advance of the actual procedure being carried out. In all that transpires, Baha’u’llah says “The best beloved in My sight is Justice”. That process recognizes that the wealthy, the traditionalist and the conservative-even the reactionary, is as much a child of the Divine as the impoverished one, the change-agent and the progressive-and vice versa. Either one, or both, can be in the wrong, if there is not good-faith acknowledgement of the opposite number’s valid points and a willingness to recognize and accept where one might be in error. The key lies in the balance.

The gist of Baha’u’llah’s Teachings it that all are equal in the sight of God and that each individual is responsible for own spiritual search, and growth. Those factors, alone, when more widely accepted, will lead to a climate of fairness, self-responsibility and personal agency. These are all requisite to the peaceful world we all claim to cherish.

(In)tractible-Part II

2

February 14, 2021-

The earnest young man got ahead of himself, demanding that his financial problems be addressed, immediately, by those whom he saw as being well-off and comfortable in thier own lives. This went on, for nearly two years, as one potential benefactor, after another, turned away.

The imbalance between one group of people and another, whether it be a matter of money, food, water or, in this present environment, medical supplies to defeat COVID-19 is the single overarching matter facing humanity-and has been for several centuries now. It is viewed by many as a nuisance, a bore, something intractible.

It is my position that things become viewed as intractible largely because of the human impulse to want a matter resolved immediately, if not sooner, that one may move on to the next matter. I get this, very clearly. We are hard-wired as a species to move along and accomplish new and better. We are also, however, hard-wired to notice when others are left behind. This awareness rankles one’s conscience.

There is, simply put, nothing that nettles most people more than being asked for money. We are raised to share food, drink and even clothing with our siblings and those in our neighbourhoods. Money is an entirely different matter- perhaps because of insecurity, as to its possibly running out. So, the homeless, the destitute, the demanding are are seen as impediments, rather than as fellows.

The second seemingly intractible issue, from which many wish to turn away, is the continual persecution and conflict in certain parts of the world, particularly in west Asia. Religion is often blamed for this, but religion is simply a codification of man’s belief in a Higher Power. It has given us a single thread of rules for proper conduct, with the changes in social practice evolving as Mankind itself has evolved. That certain groups have continued to fight and contend with one another, in some cases for millennia on end, is not the fault of the Higher Power, but of the leadership and members of those groups. They are not, inherently, any more or less capable of getting along than are any other groups of people.

These two seemingly intractible issues reflect two phenomena: A lack of systematic process for equitable distribution of goods (food, clothing, water, medicine-and money) and a paralysis of the will to do the hard work, over time, that is needed to resolve deep-seated conflict. Fortunately, there is a shift in the consciousness of many on the planet-and an increase in the number of people in the process of finding and implementing solutions.

Nothing put before us needs to be seen as intractible.