Safeguarding

4

December 8, 2022- A chirpy voice uttered a “complimentary” greeting to me, as I was leaving the building. I looked down to see a very short person, looking up at me with a radiant smile. This was either a ruse or a slightly disturbed individual, given the nature of the words-which I will not repeat here. Suffice it to say, a person my age is NOT someone who is usually the recipient of such comments. We both kept walking in opposite directions, and I did not look back; there was no reason to, unless I myself was disturbed. Making a big deal of it would have been evidence of the latter.

My charges and I had just had a good, honest talk, in which I reassured them, especially a young man, that they could opt out of a reportedly graphic information presentation on matters which used to be handled between father and son, or mother and daughter. Both the boy and his female classmates seemed relieved that they did not have to sit through someone else’s idea of valid information. (The individual mentioned above was not part of that class, and was not anyone I had ever seen before.)

We live in an age when there is both honesty about matters of the flesh and gross overkill as to how soon in life someone should make a determination about his/her gender identity and as to who is to help make that determination. (My own position is that no gender change should be made, until a person is at least 18, and then, only when armed with full information on all aspects of such a change,) We live in an age when entire generations have grown up with adulterated food, air and, in many cases, water. We have no clear idea what specific effects the substances, from GMOs to microplastics to heavy metals, have had on human beings and other living things. Hormonal imbalances, along with mental disorders and early onset diseases, may very well be a result of these substances being present.

We also live in an age when there is both free flowing commentary about once private matters and anonymity, in speech, and between even people living in close proximity to one another; sometimes, between people living in the same house. One by-product of these is a plethora of confused and frightened individuals. Thus, the highly intelligent young man who was all too vocal about what he regarded as institutional overkill, in trying to influence his decision-making, which he preferred be a matter between his father and himself,

It is no secret, in this community, and on the pages of this blog, that I love young people very deeply, in the true sense of the word. I recently watched a program, in which one of the characters said, “We safeguard those we love. We keep them from harm, coming from any source.” That has been my modus vivendi, since I was probably 9 years of age. Maybe being the oldest of five children had something to do with it; maybe realizing that life is tough, no matter what age one is, had its influence. In any case, I long ago decided my life’s work would be helping young people safely realize their dreams and to the extent possible, on their own terms. That is how our son was raised, and that is how I advise anyone else.

If I again encounter the child mentioned at the top of this post, my words will be the same as with others: “Walk carefully; speak thoughtfully; live authentically; dream fearlessly.”

Six Identities

4

January 9, 2022- No, I am not confused as to who I am. There are, however, six elements to a person’s identity-as I learned in a most instructive session, this afternoon. Each person has genetic, socioeconomic, training, gender, spiritual and cultural identities, which make up the whole self.

My genetic identity confers German, French, English, Irish, and Penobscot (Penawapskewi) ancestry. I may have residual Sorb, Polish, Roma and Jewish elements in my lineage, as well. Much remains to be learned about this aspect of my identity.

My socioeconomic heritage is lower middle class, conferring a strong work ethic and sense of integrity. My father had worked his way up to middle management, by the time of his death. Both sides of my family had agricultural roots, with both of my grandfathers maintaining small farm holdings, whilst still working in factory jobs. My mother had cosmetology training and cut women’s hair, in our home, when we were young. I am now in the middle ranks of the middle class, as it were, through a combination of earnings and investment income.

My training identity is as an educator, counselor, and school administrator. I have a Bachelor of Arts in Psychology, a Master of Arts in Education, with an emphasis in Counseling, and additional credentials in School Administration and Community College Instruction. It’s ironic that the last two have been Achilles heels, in my professional life.

In terms of gender, I am unreservedly, comfortably male. I feel passionately loving towards girls and women, with a parental and brotherly orientation, these days. I have no antipathy towards anyone of other orientations or gender identities.

My spiritual background was Roman Catholic, and I was raised to have an ecumenical view of other Christian denominations and the Jewish Faith. I have long felt that there is no true separation between people, based on religious or philosophical practices. This last made my acceptance and practice of the Baha’i Faith a very easy step, when I reached the age of thirty. I maintain that there is but one Human Race and that all religions are part of the same spiritual flow, from the dawn of humanity.

My cultural identity is varied. I could say that I practice “Baha’i culture”, yet that is something that will be long evolving. I could say I adhere to “American” culture, yet there is scant agreement on what that even is. My cultural influences have been cards dealt me, where I have lived. Coastal New England has a distinct culture. So do the interior of Maine, the Navajo (Dineh) Nation, the Hopi lands, Jeju Island (Korea), the western Arizona desert, and the central Arizona Highlands. I have learned important lessons in each of these locales-and in places I have merely visited for a short time, from southeast Alaska, to Israel and Guyana-and so many places in between.

The last two elements, of who Gary is, are works in progress. I can only say that the goal of the end product is for a soul who is worthy of his Creator’s mercy and love, at the end of this earthly trail.