Meeting Needs of Self and Others

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April 30, 2019-

I spent a few hours, this morning, with a small group of people whose world view is something of a throwback to the time when Big Band music was de rigeur and good manners were the bedrock of society.  They are finding it hard to deal with the unraveling of society, viewing liberalism as the cause.  In my view, it is simply one reaction to the upheavals, rather than being causative.

Yesterday, I introduced Baha’u’llah’s prescription for the individual.  Today, let us look at sentences 5-8, of the Tablet:  “Be fair in thy judgment, and guarded in thy speech. Be unjust to no man, and show all meekness to all men. Be as a lamp unto them that walk in darkness, a joy to the sorrowful, a sea for the thirsty, a haven for the distressed, an upholder and defender of the victim of oppression. Let integrity and uprightness distinguish all thine acts.”

The people to whom I refer above would strike some as antiquated in their views.  As many of you know, I associate with many types of people, across the political spectrum and of all ethnicities and Faith groups.  Being fair in judgment so often requires one to hold the tongue- so being guarded in speech is a very critical trait, one on which I had to work very hard.  It does not mean suffering calumnies against other groups or rosily accepting what ever comes out of the person’s mouth, without challenge.  Nonetheless, a person does not do well to “shoot his mouth off.”  Justice shown to one man should not preclude justice to others.  Such would be a false justice.  Meekness- that is something of which I have often been accused.  So, it’s ironic that not being meek was cited as the grounds for my recent change in employment status.  No one can claim perfection.     I do, however, strive for humility, in my dealings with others.

Comfort and defense, both to myself and to those around me, have indeed been primary goals, and these make sentence #7:  “Be as  a lamp unto them that walk in darkness……..”, that much more cogent, the last clause being the driving force behind my having become a counselor and child advocate.  Integrity has been huge; so that even when I have failed in the matter of uprightness, the ownership of those failures has had to be indelible.

So onward I go; forward we all go.  Even when change is difficult to face, let us apply those values we hold dearest, to the resolution of the challenges we face, such as we will ever face.

Samson

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December 27, 2018, Prescott-

The evening dinner and discourse, at a good friend’s house, went very well, actually- as I am just not attached to those aspects of my personality that someone finds disconcerting.  The run-up to, and expectations of, a conversation about what people expect from one another, can be uncomfortable and filled with trepidation.  Thankfully, I felt no such angst, once I recited a strong prayer, this afternoon.  My friend was not sure how I would react to her comments, but you know, what she asked is so totally reasonable and fair, that my answer was “Absolutely!” That is how I was raised- with Mom telling us not to hold back with our upsets and distresses, so long as they were stated with dignity and a bit of forbearance.  So, the evening went, a nice meal, a respectful concord and the viewing of the film, “Samson”.

Therein, the story of the Hebrew leader and freedom fighter is depicted, with an earnest but troubled Samson, opposed by both some of his more militant Danite villagers and by the Phillistines, ruled by Balek and his ambitious, conniving son, Rallah, and daughter-in-law, Delilah.  It is Delilah who tricks Samson, three times, into giving the royals the information and strength they need to oppress the Danites and Nazarites.  Rallah, though, is portrayed as a sociopath, killing Samson’s wife and father-in-law, two turncoat Hebrews and Samson’s father, before killing his own father, so as to take the crown.  The tale ends, much as it does in the Old Testament.

Samson’s main point is about integrity and humility, with the superhuman giving all credit for his strength to God, not disputing with his Hebrew opponents, and facing the Phillistine’s challenges without batting an eye.  He experiences angst about not following the letter of the law, whilst removing tunics from dead soldiers, thereby breaking a vow to never touch the dead.  The angst follows Samson, for other actions, throughout the story.

I am likewise committed to integrity and self-purification.  Not being a superhuman, or a member of an oppressed community, my own actions have to be about maintaining both my own dignity and worth, and honouring those of my friends.  It’ll never be a matter of “self-defense”, when questioned or corrected, especially by those who have consistently had my best interests in mind.

The Fast: Day 18-Continuity

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March 19, 2018, Prescott-

Today found me back at work.  Spring Break was restful, if as fast-moving as the Academic Year itself.   No matter who a person is, how old one gets or where s(he) finds self, there are certain constants.

Mine are waking at or near dawn, careful bathing and grooming, devotions, nutrition, focused prayer, communication with friends and family and some act of daily service.  Work, in the Baha’i Faith, as in Christianity and several other religious traditions, is an act of worship, when performed in service to humanity.  This goes for manufacture, public service and parenting.  That implies a goodly amount of integrity, in all one’s acts while on the job, or while representing one’s place of work, or one’s employer.

Continuity is also a sign of cognitive awareness, when performed in a logical and mindful state.  So, as my sixties roll on, I’m glad to be at work, winding down my third-to-last physical 19-Day Fast and being in good company, wherever I happen to be.