The Road to 65, Mile 236: Back to California, Day 6, Part 3: A Resilient Queen

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July 22, 2015, Santa Barbara- Mission Santa Barbara is the sixth  California mission I have visited, and only the second I have visited twice, along with San Diego de Alcala.  The first time scarcely counts, though, as the interior had closed.  The same is true of Mission San Luis Obispo de Tolosa, which was about to close when we got there, in 1997.

Yet, let’s get back to the splendidly restored Santa Barbara, “Queen of the Missions”, and another erstwhile casualty of the earthquake of 1925.  The community knew only one thing to do, afterwards, and that was to rebuild.

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Even with its modern ambiance, Mission Santa Barbara exudes a strong spirituality, especially in its courtyard garden.

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The Tower at Pisa has nothing on this olive tree.

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This garden font was operating on trickle mode, enough to show the tenacity of the “Queen”, whilst also showing sensitivity to the overall situation in the State of California.

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This Mission is one of several which has one public entrance, through the gift shop, where a cashier collects the $8 fee (for adults, 18-64).  The restoration work has all come from visitors’ fees, so they’ve been put to good use.

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The bell tower, and much of the northern section of the Mission, are off limits to visitors.

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As with other Spanish colonial structures, the walkways are shored up by exposed beams, in the ceilings.

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Various small chapels are dedicated to Mother and Child, throughout the periphery of the Mission Church.

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St. Peter is shown, honouring his suffering Lord.

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The cemetery dates from the 1770’s.

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Garden plots and funerary chapels are common here.

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The doorway to the Mission Church is guarded by three skulls, so as to prevent malevolence from entering the sanctuary.

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Silence is maintained here, as the church is an active parish’s place of worship, first and foremost.

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The framed flat column is a unique feature of Mission Santa Barbara.  At least, I’ve not seen it in any other missions.  It is intended as a place to make offerings.

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Chumash art is found throughout the Mission, as well.  This chandelier anchor also guards against demons.

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The Chumash are among the first Indigenous nations to share their painting skills with Europeans.

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In the museum rooms, details of daily mission life are made clear.  This is a depiction of the friary kitchen.  It reminds me of its counterpart at Mission San Luis, in Tallahassee.

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Between the Mission Church and the museum, Christ is depicted as a man of strength and courage, comforting Mary Magdalene.

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This aqueduct was the place where Chumash workers would bathe, and wash their garments.

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Although La Huerta, the signature garden of Mission Santa Barbara, was off-limits, the Olive Trail Garden, as well as the Courtyard Garden shown aforehand, were open to visitors. I have become quite enamored of anything bright red, on this trip.

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It was hot, being mid-afternoon, so I bid farewell to the Queen of Missions, with a nod to its place in the skyline.

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Thus, my northward journey to the south-facing coastline began to wind down.  Eastward ho!  I drove to Santa Clarita, the recently incorporated (1987) conglomeration of San Fernando Valley communities, due east of Santa Barbara, and opted for the familiar format of Chili’s,in the Newhall section, as a dinner venue, foregoing a brief plan to head into the Saugus section of town, for a meal at Los Angeles County’s oldest restaurant.  It was getting too late,but next time out- Saugus, CA will be on the itinerary.

A few hours later, via Palmdale and Victorville, I made my evening destination of Barstow.  Motel 66 is a clean and eminently affordable Mom & Pop west side establishment, and I don’t need anything more. Tomorrow, I will head back to home base, through the familiar Mohave Desert and uplands of Yavapai County.

The Road to 65, Mile 99: Bloody Sunday

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March 7, 2015, Banning-  In July, 2011, I happened by Selma, AL, and spent a day walking around the city, crossing the Edmund L. Pettis Bridge, looking over and seeing the Alabama River, which, miraculously, did not claim any lives on March 7, 1965, though humans took the lives of other humans, over a period of three weeks.  I spoke with a ranger at the Selma Civil Rights National Historical Site, who noted that race relations were a tad better now than they were during the immediate aftermath of the turmoil.  Paying my respects at the Viola Liuzzo Memorial, near Hayneville, I pondered that people change their behaviour at the behest of outside influences, such as the government, but not until their hearts change, are the objects of their disdain even remotely safe.

We have made some progress, in getting along, over the years.  There are more people of colour in my hometown of Saugus, MA, than when I was growing up.  I was raised not to think disparagingly of others, based on race, much less to speak so.  Quite frankly, I felt as shocked and disappointed when Malcolm X (who my father thought was making good changes in his life) and Martin Luther King, Jr. were executed.  Yes, both, in my mind, were acts of officially-sanctioned murder- as the assassinations of  John and Robert Kennedy probably were, also.

People in Prescott, my current home, are outwardly accepting of others, regardless of race. Yet, I have it on good authority (from a racist-in-recovery, no less), that many in the town are still emotionally stuck in the 1950’s and ’60’s, if not in the Jim Crow Era.

To say that we are all racist, to some degree is an overstatement- and a dodge.  Everyone does need to work on raising their consciousness level, but that applies across the board, not just with respect to how we deal with those of other ethnicities and pigmentation.

I am spending tonight in Banning, a city in western Riverside County, CA.  Banning had serious trouble during both Los Angeles riots, though it seems to have quieted quite alot, in the few times I have been here since 1992.  Quiet,though, does not necessarily mean peace.

I would be overjoyed to see people interact positively with each other, regardless of background, on a regular basis.  I do see more of that with Millennials and Post- Millennials, and hope and pray that this will remain a lifelong habit for those generations- and that the rest of us remember the idealism of our own youth, and ponder just what it is that has deflected that idealism.  We’re not done growing, yet.

The Road to 65, Mile 29: Darkening, Below the Peaks

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December 27, 2014, Phoenix-   When I was 18, and working at the General Electric Company’s Riverworks, in Lynn, MA, word came up the pipes that one of our town’s favourite police officers, Augustine J. “Gus” Belmonte, had been slain, while busting up a robbery attempt at a Saugus restaurant.  Rumours flew about that it was an execution, ordered by this or that Mob boss.  Gus was a man of the people, and enforced the law in an even-handed, humane manner.  It turned out that the killers were Irish-American thugs, but not tied to any crime family, per se.  All Saugus turned out to see Gus off to his place in Heaven.

I was a jerk-wad kid, back then, and probably struck a lot of people as being barely able to tie my own shoelaces, but I thought the world of Augustine J. Belmonte.  He was in the prime of his life, forty-four years of age, when the Lord called him home.

Fast forward, nearly forty-six years later, to Flagstaff, AZ.  Tyler Stewart, a young man from north Phoenix, serving in his first year as a police officer on the Flagstaff force, responded to a domestic violence call, in one of the mountain town’s few tough neighbourhoods.  The perp got the officer’s confidence by seeming to be polite and co-operative, then got the drop on Officer Stewart.  Tyler Stewart was 24.

Flagstaff is a university community, a ski resort and an outdoorsman’s year-round paradise.  The San Francisco Peaks, an alpine sky city, loom to the north and smaller peaks like Mount Elden, Mars Hill and Kendrick Peak beckon to hikers and runners, as well.  It is also a railroad town, as anyone seeking a good night’s sleep in any of the motels along Old U.S. 66 can attest.  Drifters and the troubled find their way here, en route to or from California or  Las Vegas, and many stay.  Robert Smith, who killed Officer Stewart before turning the gun on himself, was one of those troubled souls.  He was 28.

While this transpired, on a sunny Saturday-after-Christmas, I was in a faith-based conference in Phoenix, learning of systemic alternatives to greed, rapacity and vengeance.  It occurred to those of us who heard of this incident, over dinner, that there is, when people feel utterly trapped, and at the mercy of wolves, so to speak-they revert to savagery, however tempered by cunning that it may be.

We often worry about high-profile catastrophe: Mass murders, such as the Twin Towers, Newtown or Peshawar; missing and ill-fated airplanes, of which there have been three this year; or almost incomprehensible global phenomena, such as the Mega-Tsunami of ten years ago, Friday.  The more common tragedy is, collectively, like death by a thousand cuts.  Four police officers have been killed, in the line of duty, over the past two months. Some blame an obscure street gang, which has “declared war” on police. To date, that group has not carried out any of its threats.  The deaths which have occurred, are all random results of a torn social fabric.  The mentally ill, from unrestrained sociopaths to schiziphrenics, who are shunted aside by the hipsters and the Men of Purpose, have, in each case, been shown to be the perpetrators.

While there is no conspiracy, there is an issue that needs to be addressed.  Registration of firearms, as appealing  and, in many cases, necessary as it is, resolves only a small part of the problem.  It has not been that many years since I had to explain to my then-teenaged son how it was that a schizoid man could behead his own flesh and blood, and toss the head out of his moving truck, onto a highway full of horrified commuters.  No human being can long be made to feel that he or she is irrelevant to the very people in whom trust has been placed.  The rest of us will soon have to bear the full cost, and dollars are a very small part of that cost- as everyone who has tried to make mental health care all about the money has learned, to their chagrin.

In a couple of days, most of us will assess this departed year and gaze ahead at the broad horizon of anno novo. The sunrise and sunset will appear the same.  Perhaps somewhere, an overloaded ferry, in a far-off place, will be the first reported disaster.  The jails will be full of those who over-celebrated.  In New York City, a young widow will wake up alone, and two fatherless boys will look at the empty dining-room chair, where their father used to sit.  In the Anthem neighbourhood of Phoenix, a veteran State Police officer will look out the window, and tears will stream down his face- as he wonders “Why MY son?”. even as he knows the answer, full-well.  In the Old Town section of Flagstaff, a young woman will also wake up, without the man she thought she could trust, and hopefully not blame herself.

Life is beautiful, under the shadow of the Peaks, and it is also grim.

The Heat, the Light and the First Pawtuckets

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I posted this last summer, while visiting my hometown.  This is the first of two more reposts from my cross-country visits of that time.

After resting up, following my eye exam this morning(Sept. 1, 2011), I decided to walk down to an old childhood favourite:  The Saugus Ironworks.

Many high school students learn in their US History classes that this simple colonial foundry was the birthplace of the American iron and steel industry.  There is a bit more to the story than that.  This place was inhabited by the Pawtucket people (aka Penacook), for several thousand years. The location itself was called Pawtucket.  The hills just to the northwest of the Saugus River were called Tontoquon.  These were the focus of settled activity by the Pawtucket Nation.

  When the Puritans, led by John Winthrop, settled Boston in 1621, they were looking for a place in which to produce iron locally.  At first, they tried the hamlet of Braintree, 16 miles south of Boston, but found it meager as a foundry venue.  An engineer named John Leader came from England, explored the lands of the Pawtuckets, and found a spot on the Saugus River.  He named the place Hammersmith, and began the iron-making operation.  Scottish indentured servants were brought in to do the non-farming labour that was loathed by the Puritans.  The Scots were a rowdy, but hard-working bunch and made a good effort at producing quality iron.  Leader and his Board of Directors were not sound businessmen, however, and the business failed after less than 20 years.

In the 1940’s and 50’s, archaeologists and housing developers found remnants of the colonial-era operation.  Sixty years later, the ironworks is restored, so that we may give the early efforts at self-reliance the attention they deserve.

Here are some close-ups of the forge, the rolling  and slitting mill, the blacksmith shop and the river that helped it all happen.

  The Scottish iron workers, and their descendants, carried the ironworking tradition to other parts of the country.  One such new ironworking locale became Pawtucket, RI, in honor of the ironworkers’ first hosts.  Saugus, the name that the Pawtuckets gave to the river, eventually became the name of the town in which the Ironworks is preserved.

I learned a lot of this, and more, at the Saugus Public Library, when I visited it on an average of 3 days a week from the time I was ten until I graduated high school.

These are two of my passions:  Exploring and learning.

HIGHLIGHT: Walking along the river of my youth.