Grama in Time

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June 12, 2018, Plattsburgh-

My maternal grandmother, Estella Myers Kusch, was born here, in 1892 and passed on in 1960, in Stoneham, MA. It’s been a long-standing desire of my siblings and me, to spend time in this area. Last night, and this morning, I got the chance.

Sunday brought me back to Auberge Bishop, which now takes its place among the places where I feel a special measure of love. These places exist in every part of the world I’ve visited and are sure to grow in number. As another friend pointed out, the opposite is also true. Yes, every place has its shadows, as well as its light. I was, however, enormously comforted by my young friends at Bishop, forming a cordon of love around me on Sunday.

Monday came and went, nicely. I had no problem getting cleared by theU.S. Consulate to leave Canada. The auto glass replacement took mu h of the day, but it, too, got done. I fetched my bags from Auberge Bishop, then navigated my way to TC-15 and the border. By 8 p.m., I arrived here, my Grama’s hometown.

Grama was an anchoring presence in my first decade of life. She watched my sister and me, when our parents went shopping on Saturday morning, always warning us to behave, lest Mom get “terry”-her term for being angry. I loved going up to her house, about a mile from our duplex, from which we moved when I was four. In fact, the first time I caught a hair brush to my backside, was when I walked up there alone. I was three. I can only imagine my Mom, crying and trembling, even as she tended to my punishment.

I saw several people around Plattsburgh, who resemble my Grama, my maternal Uncle Jim and few others in the Myers-Kusch family.

The town itself is a most picturesque place, with a compelling story, especially relative to the War of 1812.

I will have photos of Plattsburgh, nearby Ausable Chasm, and all the places before and after, when I get my new laptop and The 2018 Road series resumes.

She became seriously ill, when I was eight years old and I didn’t see her anymore after that.

The 2018 Road, Day 9, Part 2: Tenkswatewa’s Bequest

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June 4-5, 2018, Prophetstown State Park, IN-

I spent the day and night here at this underrated, but magnificent little Indiana state park.  The weather was just right, and I actually avoided the storm system which passed to the north of us, then, unfortunately, went southeast and wreaked havoc on eastern Kentucky and West Virginia.

Prophetstown was a settlement of Wea people, who were part of the Miami Nation, with several French and British traders living among them, in the period immediately following the end of the American Revolution.  The Europeans exercised some influence over Tenkswatewa (popularly known as The Prophet), the spiritual leader of the Wea, and his brother Tecumseh, who was the Wea’s military and political leader.

The settlement was closely monitored by American forces, led by General William Henry Harrison, a native of Virginia, who had interests in American expansion into Indiana and Illinois.  In 1811, tensions were again mounting between the United States and the United Kingdom, basically over the rights to these very territories. The British, in what is now Michigan-and Canada-, were feeling boxed in, by the fact of the Louisiana Purchase.  American fur, and other agricultural, interests were pushing hard for a westward land link to Louisiana Territory.  As always, the indigenous people were caught in the middle.  Tecumseh and Tenkswatewa thought their lot lie with the British, so they held firm against any American approaches.  The upshot was that, on November 7, 1811, Harrison’s troops retaliated for what turned out to be a contrived, British-led attack on American settlers and attacked Prophetstown.  They found one old Wea woman there, and after moving her to a safe location, the American troops burned Prophetstown.  This was one precursor to the War of 1812.

Without further ado, some photos of the park, as it exists today.  Both Wea and more contemporary American buildings are preserved here.  The Wea structures shown are the chief’s house and the Longhouse, or Council House.

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Those who have followed this blog, for several years, may recognize a resemblance between this longhouse and that at Mission San Luis, in Tallahassee.  There was, in fact, much communication and trade between the nations of the Southeast and those of the Midwest, as well as with other regions.

Below, is a model of the village of Prophetstown, in miniature.

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Below, is one of several units for fur traders.

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Between the indigenous and white settlements, a section of short grass prairie is preserved.

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The next few scenes are those of the familiar Midwest farm settlement.

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Below, is a mound, possibly a burial mound similar to those found across the Midwest-such as the ones found near Chillicothe, Ohio and Cahokia, Illinois.

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Western Indiana is one of the areas where tall forest meets prairie.

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So, there is the background for tomorrow’s post:  The Battle of Tippecanoe, whose site I will visit, then.