July 9, 2020-

The Baha’i world commemorated the Martyrdom of al-Bab, the Herald of our Founder’s coming and a Messenger of God, in His own right. Al-Bab announced His Mission, to a lone seeker, in May, 1844. Just six years later, despite having been incarcerated three times, in three separate prisons, by a fearful Muslim clergy and government, His followers numbered in the hundreds of thousands. In that sixth year of His Mission, on July 9, 1850, al-Bab faced a firing squad, in the main public square of Tabriz, a large city in northwest Iran. Accompanied by a steadfast young follower, named Anis, He stood with confidence, as 750 soldiers fired at Him. When the smoke cleared, Anis stood alone. Al-Bab was found, in a room in another part of the prison, completing business He had with another follower, which had been interrupted by the execution. Once the papers were signed, He went with the guards, back to the courtyard. This time, 750 other men stood in file, and fired. When the smoke cleared again, the bodies of al-Bab and Anis were fused together, and their faces untouched, and serene.

This has been corroborated by foreign emissaries, who witnessed the event, and had no impetus to weave a falsehood. As Christ suffered horrifically, at the hands of the Roman Centurions and the Sanhedrin priests, so did al-Bab suffer at the hands of the Muslim clergy and representatives of the Shah.

Oppression has ever been the lot of those whose existence is marginalized by those in power. This is true today, in a good many nations of the world, whether it be directed at African-Americans, First Nations people and cross-border immigrants, in nearly every country of the Western Hemisphere; at Roma people, across the European continent and in the Middle East; at Palestinian Arabs, in several west Asian nations-not just Israel; at lower caste people, Christians and Muslims in India, as well as Christians and Hindus in Pakistan and Bangladesh; at Dravidians and Black First Nations people, across south Asia; at non-Bantus, across sub-Saharan Africa; and at those not of the Han nation, in China, at non-Burmese, in Myanmar or those not Javanese, in Indonesia. Australian First Nations people face an uphill battle in their country, as do Maoris and other Pacific Islanders, in New Zealand. Whites in South Africa and Zimbabwe find the tables turned on them, with a vengeance. Ainus in Japan, and “Negritos” in the Philippines are still struggling for acceptance.

There are those who want to turn the tables on conservative Christians, in this country. This reflects poorly on those taking that stance. I stand, now, for those oppressed, according to the historical record. This will not be addressed, or corrected, by counter-oppression. The conservative, for one thing, will not change his/her own behaviour, or opinion, by being subjected to reverse oppression. I will not stand idly by, if this happens.

We are all sacred beings, and the time to change our behaviour towards other sacred beings has drawn nigh.