Insurrection Is Not The Way

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January 6, 2021- After getting a welcome adjustment from my chiropractor, this evening, I happened by downtown Prescott, where a small group of Trump supporters were standing on the northeast corner of Courthouse Square, as they have been doing, at least once a week, since 2015. Quite often, there will be a group of progressives standing either across the street or on the northwest corner, at the same time.

I have seen the two groups even mingle, at many public events on the Square, since I moved here, in 2011. The only times there has been tension have been when rumours, of mobs from out of town coming this way, have circulated. There are always a few disquiet individuals, usually driving by in their vehicles and shouting profanities at whoever is in view, or egging on those they sense might be easily drawn into a fight.

That is not the Prescott way. Many have growing up to do, with regard to getting along with people of colour or with those whose politics differ from their own. The larger community, though, has adopted a “Live and Let Live” ethic. That was how I was raised, in a hybrid Conservative/Liberal family, albeit in one of the most conservative communities in Massachusetts.

The main divide, as I see it, has two parts: 1. There is a sense, among those who get up early and turn in a full day’s work, rely on their own efforts and have a strong sense of tradition, that “Socialists” are aiming to take from them and give to others. In fairness, this comes from high rates of taxation and the extent to which the workings of government entail secrecy. If people don’t know the rhyme and reason of matters that affect them, it becomes easy for manipulators and grifters to move in and get them stirred into a frenzy.

On the other hand, are those whose forebears, or selves, have been shoved to the back of the line, repeatedly, by self-styled elites, in terms of full participation in civic and economic life. These elites have not been shy about simultaneously turning to the group that may be one rung higher than those on the lowest level, and cautioning that group against trusting those underneath. The argument has always been, “Look, those _______________ are coming for what’s rightfully yours”, whilst either the taxes go up or rights and privileges, for ALL those under the elite groups, are systematically snipped away.

It is human nature to let others handle certain aspects of life which are viewed as either boring or distasteful. When those chores have to do with rights and freedoms, such “delegation” can, and does, get rather dicey. It has, especially in modern times, become analogous to the shellfish in a pot of cold water, that is slowly heating up and which will turn the shellfish into a meal. There is always a quid pro quo, when someone comes to us and points out discrepancies, “which only they can fix.”

Those who are genuinely worried about losing rights and freedoms can’t afford to let clever or manipulative people of privilege, whether liberal or conservative, sweet-talk them into doing dirty work. This was done before, by the Planter Class of the antebellum South, who had little trouble recruiting lower-class white and First Nations people to do the dirty tasks associated with the system of enslavement and , later, to fight in the insurrection against a Federal government that was moving away from supporting that system. Conversely, a similarly cynical and rapacious Industrialist Class had little trouble engaging that same Federal government to recruit lower-class white and African-American people to try and subjugate First Nations people, both during and after the Civil War.

I saw today’s actions on Capitol Hill as reminiscent of the French Revolution, which, as we know, did not result in wholesale gains for the downtrodden masses. There are those who wanted only to take a deep dive into the electoral process of 2020. But for the lateness of the hour, and the fact that it has already been done, in several modes, that would have hurt nothing.

There were those who have long felt unheard and unloved by society, their only misfortune being that they have not been “in vogue” as a protected class. If each such group were to look carefully at history and look ahead to what is likely to transpire, long term, there would not be a rush to the feet of demogogues. There would be quite a bit of coalition-building, and it would very likely NOT involve the elites, at least for quite some time.

Insurrection, done in the heat of the moment, requires a different sort of power coalition. It involves making deals with those already holding certain levers of power. The original American Revolution succeeded partly because European enemies of Great Britain jumped into the fray. The aforementioned French Revolution is one example-it being whipsawed by the external enemies of the House of Bourbon. Sudan’s recent revolution was eased by manipulative elements in the country’s military, who now, wonder of wonders, are holding the balance of power. The same would happen here, and those fearful of socialism would find a different set of external totalitarians calling the shots, were today’s events escalate into full-blown rebellion.

There is always a quid pro quo, when one turns to power groups with their own agendas to do one’s baleful tasks. The only way forward is to adhere to the basics that were provided us, by the Framers, and later the Amenders, of the United States Constitution, a time-honoured, and much emulated, road map of governance. That, and the common people talking and listening to one another, across lines of ethnicity, class, religion and way of life.

Insurrection is not the way.

Timeless Things

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January 5, 2021-

I am pretty much “bounced back” from the twenty-two miler. It’s nice to be “retired” and to be able to sleep extra, when needed. Pinky swear, though, the lessons I took from Copper Mountain Loop will not be cast aside. I got in a mild workout, this evening, at Planet Fitness, with no creaks and groans, so all’s well again.

On a wider front, there are those of my friends who legitimately are concerned about the days, months and years ahead. Let me say this:

The rights of children, to safety and well-being, are timeless, and inviolable.

To no one is given the right to violate the person, safety, health and well-being of another human being.

Elders are due the respect afforded by their years of service, to family, community and nation.

No one is entitled to extralegal privilege, based on the cleverness and stealth of their planning, or the loudness of their voice.

Leaders, regardless of ideology, cannot cherry-pick which laws they will follow, or which citizens they will protect.

Citizens who deny the human rights of people, with whom they disagree, are taking de facto leave of true citizenship.

Be safe and well, every one of you.

The Walk that Took Forever

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January 4, 2021- There was a stretch of time, last night, when I wondered whether I would see Home Base, or any place away from Copper Mountain, ever again. That feeling subsided, with focus on a couple of people who are no longer in my life. I spoke, psychically, with the two of them- forgiving one and apologizing to the other. As I walked the re-found trail, which turned out to be not a loop, but an out-and-back, it was enough to know that I would soon be re-united with my car and with Home Base. I also was just glad to be around people again, even if it was just the sight of a few RVs and a still-lit demo room at a place called Creekside Cabins, whose owner had gone to bed and had left a notice saying to call his number, in case of emergency.

It was then that I discovered my phone was out of juice, with not even enough to call 911. After sitting on Creekside’s porch swing a bit, and taking a short walk around the property, I crossed the empty highway and began to walk in what I thought was the direction of the Black Canyon Recreation Area’s Big Bug Trailhead parking lot. (I had come off the trail about a mile too shy, but reached Mayer’s Circle K, right around 5 a.m.

Coffee and a sandwich led to the kind clerks hearing my story, and making an attempt to enlist the help of our County Sheriff’s Department. As I suspected, that didn’t pan out. The officers did come by and ascertain that I was physically and mentally okay-and that I had not left anyone else stranded in the wilderness. A Circle K regular customer gave me a ride to the parking lot, I drove home and slept for about six hours, and the series of life lessons, that came last night and into this morning, settled further into my consciousness.

There is the part about, at 70, certain limits that weren’t front and center when I was a kid and young adult, tend to assert themselves. The specter of mortality is always in the background. There is, more cogently, however, the realization that when misfortune strikes, it is a good time to assess on just what parts of life-and with whom, one ought focus. Thus, as I was walking, and communicating with various people, psychically, a sense of peace came over me. I knew, at that point, that I had much more to accomplish in this lifetime.

In all, I walked 22 miles, the most I have done, in one activity, since I had to walk from Carmel to Dixmont, Maine, in 1977. Then, I did 23 miles. The weather, though, was not as bracing as it was last night and early this morning. As I mentioned in the last post, however, there are some things which, if one is paying attention, only happen once or twice.

The Joy of Underestimation

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January 3, 2021, Mayer,AZ- There are two kinds of stupid: The one is, sadly, unfixable. The other is the kind that the person exhibiting it can fix, and definitely should. Today, I set out to hike a new loop segment of Black Canyon National Recreation Trail. There are three measurements given for this loop: 8.3 miles, 13.2 miles and 15 miles. As I learned, to my eternal chagrin, the last measurement is correct.

Before showing you, dear readers, the delights of this segment, (There are many), let me share my take-aways from today’s adventure: 1. Make sure your phone is COMPLETELY charged, before leaving the car. Yes, I let people know, via Facebook, as to what I was doing, from the crest of one of Copper Mountain’s many satellite ridges. Sarcastically, I referred to the experience as “camping”. More on that in the next post. 2. Make sure there are fresh batteries in your auxiliary flashlight. Just because it worked well, on the most recent night hike, does not mean that is true in perpetuity. 3. Print off a PAPER copy of the trail map. Having AllTrails.com does not amount to much, when the phone dies, as it did when I needed it, towards the end of my hike. 4. Of course, if possible, hike with a buddy. That means ADVANCE PLANNING, which I do-but my tendency is to go it alone, and not want to bother other people. Postitive results, though, also came out of this: 1. Recognizing that any winter hikes need to either be started in the MORNING, or put off until they can be started in the a.m. Fitting in a long hike (more than 5 miles round trip) does not work, when begun only after a regular Zoom call is finished. Trust me, scenery at night, even in winter, is beautiful, especially under clear skies and with the Moon to help light one’s way. Still and all: It’s cold, people who know your whereabouts get worried and as, a local resident of this town observed, not all wild animals are either friendly or shy. He was referring to javelinas- not bears or mountain lions. I have seen and heard bears and mountain lions, on shorter hikes, but they’ve kept their distance-and I report those sightings on my phone, rather quickly.

So, there is the foolishness of complacency, rent asunder by the fact that every hike is different. Now, for the good news: Copper Mountain Loop, done properly, affords some exquisite geological wonders. It is a treasure trove of volcanic debris.

Here are five examples, and Mickey Mouse puts in an appeareance.

View of scattered igneous towers, southwest corner of Copper Mountain Loop
Igneous bench, top of southwest ridge
Igneous tower, top of southwest ridge
Igneous bench and tower, southwest ridge
Igneous benches, northwest ridge
Copper-infused slate-slabs and figurine-shaped rocks, northeast ridge.
Prickly Pear Mickey

As the light that provided these scenes faded, and I lost-then re-found the trail (Thanks to the Moon and my spirit guides, including Penny, I had enough sense to plod on, rather than try and tough it out at one spot. Smidgens of sense are better than none-but for the next hikes, things will change.

Working Towards The Inside

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January 2, 2021, Sedona-

I brought my Bear Drum to Synergy, once more, this evening. This time, there were no men my age and older to complain about the noise. That’s good, because in addition to my hand drum, there were two tube didgeridoos, one coiled didgeridoo, a French horn, three shakers, two acoustic guitars and a violin. There were people playing chess, but they were not the least bit bothered by the cacophony.

I don’t go over here often enough to be widely viewed as an insider, but I am starting to think that means little. I am one of the few people over the age of forty who sits in, but that doesn’t seem to matter much, either. No one is coming here to troll for a significant other. We are just making a space to relax and engage in some meaningful conversations, every so often.

When I spoke bit about plans for later in the year, there were the expected cautions about the chance that the pandemic will still keep us locked away. There was also the caution that some countries don’t allow people my age to stay in hostels. I will need to look into that, of course, but I see that more as the travel industry trying to squeeze money out of people who are seen as well-to-do. I have not had any trouble staying in hostles or pensions, in the past ten years of being a sixty-something.

One of the young men here this evening put it best: “Don’t act like an outsider, and you won’t be treated like one.” That was one of the biggest lessons I had to learn, all the way up into my fifties. It is comforting to take a place on the inside, every so often.

The Year of Living Furtively

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December 31, 2020-

Some of the hardest losses of this voracious year were two of the last. It pains me, especially, when two people who are meant to be together are separated by death, however temporarily. Perhaps because I know, so well, how it feels. I know the self-doubts, the second guessing, the “if only” moments that dog the surviving spouse. I also know that the way to resilience, for the one left behind, is to embrace that which makes one special, as an individual, with double the intensity.

I learned, only this afternoon, of the passing of one half of such a pair. Jeff had struggled with his cancer, constantly surrounded, enveloped with the love that only his indomitable wife and daughters could offer. Others among us tried to help, some offering respite care; some, like myself, offering remedies and a listening ear for our friends, whose shop has become such a vibrant gathering place, in a town that is still in the throes of becoming a community.

Thirty-six friends and family members, ranging in age from 21 to 100, have passed to the next realm, in this year of living furtively, Some were fixtures of my childhood; others, I had the pleasure of knowing for only a few years. Some, I only met once or twice, but the empath in me let them make an indelible impression. That impression will last long. It comes with the nature of my beast.

It is now 6:15 p.m. , and it is still twilight. Solstice being past for over a week, daylight lengthens a smidgen at a time. That is fitting; this year has seemed at times to be made of a darkness that is interminable. Coronavirusdisease 2019 has dominated much of the time and energy of the vast majority of people across the globe. Most of us have not been stricken with the ailment, but far too many others have. Those who have not actually contracted it, have been suspect of such-every time we sneeze, or emit a wet cough, into the crook of our elbow, or appear somewhere without a face mask. All but four of those friends and family, to whom I alluded above, died of COVID-related factors-especially pneumonia.

Dealing with the pandemic became complicated, with racial incidents, some of which were exacerbated by crimes of ignorance and by people continuing to talk past one another. Demonstrations muddied the water of our national response to the pandemic, especially in light of bans on gatherings for worship or for bidding loved ones farewell. Too many of those loved ones died alone, after having spent their last days and months in solitude. Demonstrations were, in most cases, necessary to the public weal. So, too, however, were gatherings of worship, so deeply-rooted in the American psyche-and not just in Christian communities. Dineh and Hopi friends missed their traditional ceremonial gatherings. We Baha’is also have made do with virtual connection.

The two demonstrations upon which I happened, featured participants who were uniformly masked-even among counterprotestors. The two church-based memorial services I attended featured physical distancing and/or uniform face masking. In these instances, subsequent infection was either minimal or nonexistent. Needless to say, I have exercised extreme caution when out of Home Base, since having had bronchitis (non-COVID), in mid-February.

My usual taking to the open road took a back seat, for the most part, in 2020. There were two deployments with the Red Cross, to Louisiana and Dallas. Another journey took me back to the Dallas area, for Thanksgiving and my 70th Birthday, with care taken in airports and elsewhere, to not become part of the problem. The joy of just being with my small family unit was worth the trip, as was the drive to Phoenix, three weeks later, for a mini-visit.

Equally salubrious, however, has been the use of technology, in connecting with my Faith community, with the Red Cross community and with wider spiritual gatherings. I have learned much and shared much. This aspect of technology can only serve to enhance our direct physical encounters, post-pandemic. I know that I need not be isolated from those in this community, when further afield again, towards summer and autumn of the coming year.

Finally, in reaching seventy, I reached full social security, and look at the culmination of my teaching career. Five days a week, out of personal necessity, is in my rear view mirror. Work in the coming Spring semester, will be in view of service to the schools and more discretionary, in terms of schedule.

This year, now grumbling to a close, has accented the small-How needful it is to revitalize memory, when it comes to the humble password or the most routine of courtesies! How crucial it is, to rekindle acceptance of differences, reminding ourselves how dull it would be for everyone to be forced into the same train of thought or the same world view. Exclusivity, as much as its proponents tell themselves it is necessary, is a dead end.

Let not one’s conservatism, or progressivism, lead to that dead end. Let 2020 be what comes to an end, without one’s viewpoint joining it.

The Lessons

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December 30, 2020-

As with any of Earth’s revolutions around the Sun, there were lessons I learned for the first time, this year and lessons that were re-iterated.

Among those learnings that were new:

There is no limit to the ties we can build, in communication, without ever leaving our respective homes. Zoom, Microsoft Teams, and media which will surely follow them, have made group communication across the globe exactly what humanity has craved, for centuries, a tool so commonplace as to be nearly as treasured as face-to-face contact.

The tools for healing are, increasingly, becoming available to individuals for careful home use. This year, in addition to do Terra’s Certified Pure, Therapeutic Grade Essential Oils, I have been introduced to Thrive and Lifewave, complementary to do Terra products and to each other-and most importantly, not at variance with the allopathic treatments needed by so many.

There is also no limit to an individual’s ability to discern truth for self. The availability of means to investigate both spiritual and temporal truth on one’s own has only become amplified, in this day of so many competing “systems of truth”. No one, whether progressive, conservative or anywhere in between, can simply vocalize anything that comes to mind, without it being dissected and verified. The days when people followed leaders blindly are coming to an end.

Among those lessons that were underscored this year:

No matter how dark the scenario appears, there is always a ray of light. All during the pandemic, heroes in scrubs have been tending to the sick and dying, heroes with microscopes have been diligently working to establish an efficacious cure and heroes who are both the first (police, fire, EMTs) and last (funeral and cemetery workers) have tended to the victims, without faltering.

We are one Human Race, whether each of us recognizes it or not. Aside from a handful of people who believe the tragic deaths of this past year were staged, (and even among some of those), the response to excessive deadly force and the overreactions of some police officers has been to begin to view even the most unsympathetic of people with an eye of compassion.

There are forces of nature which will be ignored at the peril of all humanity. Like it or not, humans are part of nature, and have little choice but to exercise due diligence in how we treat the Earth and its other elements. Increasing fire, water and wind activities will keep reminding us of this-with earth itself (quakes and landslides) joining in the fracas-possibly in ways not yet experienced-or perhaps not experienced within the present historical record. (Those who believe there were civilizations before the ones we recognize have not been uncategorically proven wrong.)

I am confident that Coronavirusdisease 2019 will be brought to heel, just as the Influenza of 1918, and its successor diseases, were. It will still continue to be an astonishing decade.

Transformation

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December 27, 2020-

Many in this country envision a sea change about to come, though there are sharp differences, as to the course the change will take. Some, seeing the only saving grace for the nation being a return to traditionally dominant Eurocentric rule, place their hopes on an eleventh hour series of moves, which would reverse the results of last month’s election. Others, wanting to honour last month’s recorded results, still want to hold the victors of record accountable to the nation as a whole, and not cave in to small special-interest groups. A third group is seeking to build on common ground across the perceived chasm between the first two groups. The fourth group is the special-interests, who live for the amassing of power.

For much of this afternoon, I listened to Dr. Todd Smith, a Canadian scholar, speak about “Transformational Habits of the Mind”. Essentially, he distinguished between negative habits, which prevent transformation and positive habits, which bring transformation about.

The first include: Reductionism (All must be based on physical reality, at its lowest denominator); Dichtomizing (Classifying, without purpose, and ‘othering’); Individualism, to excess (The Cult of Me); Relativism (No moral generalities; tolerance, at best, of diversity);and Dogmatism (Polarization, selective information-gathering and hyper-partisanship).

The positive, transformational habits, are listed as : Situating ourselves historically (Seeing the present as worthy of full attention, whilst also aiming that present towards the betterment of the future); Thinking to the end of a process (An extension of the first habit); Loving one another (In the fully agape sense of deeply wanting the best for each person in one’s life, and for all created things); Embracing a humble posture of learning (Starting with realizing how little one really knows, and being open to learning from everyone, and from every experience, no matter how small); Being able to embrace tribulation (Not in the masochistic sense, but in being able to see the silver lining, and to draw strength from any experience, no matter how hard it is while one is enduring it).

I pondered this lecture, for quite a while afterward, recalling four individuals who brought trial to my life, in the past two years. All are gone from my life now, though, as I’ve said before, it would not take much to bring them back-with, I have to say, as much humility on their part as on mine. Each actually left gifts, however inadvertently. From one, I learned to be more present, and to organize my possessions. From the second, I learned patience with unending repetition and looping. The third taught me to exercise more care in my written expression, lest I leave unintended impressions. The fourth showed me how to establish greater security in my electronic affairs. Each left, after indulging self in ridiculing me, or in one case, ridiculing my long-departed wife. Those acts of self-aggrandizement became their own rewards.

So, for me, Dr. Smith’s advice comes as a cautionary message. There is a clear path, of following five practices and stopping myself before following five others. This will certainly be more essential, if the pace of the coming nine years, and beyond, is as fast as my Cosmic Advisor says is likely. It is just sound advice, regardless.

Upholding the Timeless

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December 26, 2020- “Stand, there’s a cross for you to bear, things to go through if you’re going anywhere.”– Sylvester “Sly” Stone

Kwanzaa celebrates what its founder, Maulana Karenga, identified as seven traditional African values, with a day set aside to celebrate each of the values:

  1. Umoja (Unity): To strive for and to maintain unity in the family, community, nation, and race.
  2. Kujichagulia (Self-Determination): To define and name ourselves, as well as to create and speak for ourselves.
  3. Ujima (Collective Work and Responsibility): To build and maintain our community together and make our brothers’ and sisters’ problems our problems and to solve them together.
  4. Ujamaa (Cooperative economics): To build and maintain our own stores, shops, and other businesses and to profit from them together.
  5. Nia (Purpose): To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
  6. Kuumba (Creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
  7. Imani (Faith):  To believe with all our hearts in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle. ” -Courtesy of Wikipedia.

One of the topics of discussion at our Christmas gathering, last night, was the underlying fear that people have of ideas that seem counter to American values. If one looks at what is celebrated during Kwanzaa, the festival is all about building up a community-without the taking advantage of the least among us, which, when one looks carefully at both the complaints of conservative small business owners and self-styled “socialists”,is a common concern of both groups.

No one in their right mind wants to be a “useful idiot’, the kind of dupe of which Vladimir Lenin bragged about having fooled, after the Bolshevik Revolution. Cooperative economics, which lends itself to ownership by the workers in an enterprise, rather than by the State, ought to be compatible with American entrepreneurship. I have visited a cafe, owned by a traditional conservative couple, for several years now. Their skills at consulting with their workers and the team that has been built, have established an admirable example of how even the busiest of enterprises may be managed in a climate of equanimity. I have seen the same, in another business, owned by cooperative socialists. This has been the strength of American workers, in the past, and there is no reason for that atmosphere to go away.

It is authoritarianism, regardless of social orientation, that presents the problem for people on both ends of the sociopolitical spectrum. The struggle, referred to as Imani, is primarily a shared experience, with both traditional conservatives and those wishing to alter our economic structure, for the good of the marginalized, wanting to hold back what they see as tyranny.

For both viewpoints, self-determination is a critical goal.

The Process of the Procession

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December 23, 2020-

Most of us are aware, by now, of the initial celestial and spiritual steps towards the establishment of a truly peaceful world, one based on universally-recognized principles, which may be equitably applied across a plethora of situations.

The process of that world’s unfoldment, however, will be both steady-and very slow. In a few days’ time, humanity will, to varying degrees, honour the Birth of Jesus the Christ-on the date arbitrarily chosen, ages ago, for its celebration. We will also be remembering the period of time when Nazi Germany, acting the part of wounded bear, struck back at its democratically-ruled foes, with deadly force.

The interplay of Light and Darkness, coming at one of the two periods of great discrepancy between North and South, in terms of daylight, is a unique reminder of the nature of both solar light and human decency. The Sun cannot light an entire planet all at once. Nearly eight billion people cannot move together in perfect harmony, all at once.

There needs to be a means for those whose portion of the globe is experiencing night, to remain safe and warm. There needs to be a mechanism for enlightening those whose recognition of change is either slower than others’, or both listening to and encouraging those whose mindset is rooted in the philosophies and dictates of the past.

There are people of goodwill, who simply cannot see the necessity for change in the way that mankind approaches the formidable tasks which lie ahead. There are others, similarly benevolent, who cannot see the value of adhering to ANY of the practices that are honoured by time. Only education, in a sincere and equitably applied system, can bridge the gap between these two camps. Only education can stem the human tendency to believe whatever notions and pronouncements come forth and verify even the most inane and fear-based of one’s own beliefs.

The procession will go on, but it may, of necessity, be a slow one.