No True Veils

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March 28, 2024- The divers found two bodies, yesterday, in the chill of the Patapsco River. Men who had gone to work, on the overnight shift, Monday night, found themselves trapped in a car, as the chain reaction of errant cargo ship goes out of control, hits bridge supports,bridge buckles and collapses, men die-plays out. A miracle can save four others, but the clock ticks on. Families, yet again, are shattered. A young woman hugs her husband, who escaped death by the narrowest of margins, all the more striking, as he cannot swim. They mourn the loss of his crew mates, and join in the sorrow of those families. A city, a state, and five nations are in shock.

Across the globe, 143 people died in an attack on a Moscow nightclub. Moscow, Nova, Orlando, Manchester, Las Vegas, Bali, What is it about entertainment venues that incenses political extremists? Is it a matter of “How dare they have a good time, when I and mine are going through horror?” Is it a matter of “God hates those who relax”? We see the aftermath. Other extremists have killed over 30,000 people, most of them innocent of wrongdoing, in the name of retribution. A world is sliding into shock.

There is no barrier, really, between me and any given counterpart in Gaza, in Moscow, in any one of the nations that lie south of the Rio Grande/Rio Bravo. We all have our legitimate work to do, trying to make the world a better place.

There is no veil between any of us and those who left their bodies behind, either willingly or because their presence is inconvenient to the aims of a certain relative few. The departed still have work to do, in their spirit forms. They may assist those they love or they may exact retribution on those who tormented them. Some probably do a little of both.

There are no real veils or barriers between us. It just makes a convenient dodge, to pretend otherwise.

The Fighter Still Remains

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March 22, 2024- Dad would have been 97 today. So, I spent a fair amount of time remembering what he taught me, of life, survival and responsibility. He himself was not a physically rough man, and discouraged any such behaviour in his four sons. He was a traditionalist, with regard to Mom working outside the home, but never stood in her way, when it came to her running a hairdressing and cosmetology practice, with the kitchen as her shop. He also let her handle the household budget, while in his own right, he was sensibly frugal. He taught us to figure out what the unit value of what we were selling was-whether it was the family newspaper route, which I had for two years and passed on to my middle brother, and he to brother # 3, or retail offerings. He showed us three oldest boys, and our sister, how to change a tire and change the motor oil and filter. I also watched as he gapped spark plugs. When the horn beeped, on a Thursday evening, all hands were on deck, going out to carry the groceries into the house, and we helped Mom put them away.

He also taught me to stand my ground; again, not violently, but with resolve. It is that on which I have drawn, in a variety of situations, over the past five decades-more effectively some times than on other occasions, but as consistently as I knew how, at the given time. It’s easier now, though the challenges are more nuanced, slightly more muddled, than in my earlier life. As I have branched out, and traveled both domestically and internationally, people have, on occasion, pushed the boundaries of my dignity and worth. At other times, the fight has been within myself, and has required more focus, more resolve.

Looking back, I was not the greatest of fathers, in my own right, but I did offer my son the basics in how to value work, treat others fairly and to take pride in self. I could have been a better husband, but I never strayed and took care of Penny, in her time of infirmity. In her prime, I honoured and valued her as a full partner, a strong, productive human being in her own right. My filial devotion could have been more strongly expressed, even while Mom has been, and is, fiercely independent. I would be at her side in short order, though, if the call came, even if I am 24-hours away at the time it comes. My treatment of friends and family could be better, yet they know I am loyal and that I cherish their dignity and worth-and, from the woman I love most, to the most casual in my friendship circle, value their achievements.

Above all, when it is a matter of their safety, survival and basic well-being, I will stand with any of them-and all of them. No one messes with my circle. Not unlike the character in Paul Simon’s song, the fighter still remains.

Spirits At Work

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March 20, 2024- An old friend, who I haven’t seen in thirteen years, gave me a call, and said that, among other things, she has a journal that Penny wrote, whilst we were on Pilgrimage to the Baha’i Holy Places, as well as to Jerusalem, Bethlehem and the Galilee, in 1982.
I will retrieve that treasure, when I go to northern Nevada, en route to the Pacific Northwest, in July.

In our conversation, friend also referred to her deceased husband, sending her messages that he was engaged in productive work, in the world beyond. Penny gave me a similar message, in her last appearance in my sleep, about two months ago. The souls progress, and they do not slumber.

I’m pretty much convinced that all the good that has happened to me, in the past twelve years-and especially in the last five, has largely been due to personal growth, in which I have been guided by the spirits who love me. I have survived auto mishaps and a few personal attacks, because of their intercession. The same is true of all the journeys I have safely undertaken and the friends made. They have helped me shed baggage and demons, as I’ve mentioned a few times.

The work of the spirits continues-as we observe the Baha’i New Year, that is called, in Persian, Naw-Ruz. May this busy 181 B.E., that falls mostly in 2024, be a safe and healthy one for all.

Lunar Water, and Other Things Overlooked

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March 19,2024- “The test guide says there is no water on the Moon, so that’s what we need to go by, for now.” So I was told by a colleague, not long ago, when I pointed out that water had been discovered on Luna, in small amounts. Oh, how we deal with the cognitive dissonance that fact often brings our way, when it clashes with previously-held concepts and shibboleths. After all, it wasn’t that long ago that Celene Dion had a minor hit song called “Water from the Moon”.

The late, great Harry Nilsson once did a spoken word piece on his album, “The Point!”, in which his message was “You see what you want to see, and you hear what you want to hear.” This has never been truer, for many people, than now. Those who have particularly strong convictions are apt to discount, and in many cases vehemently disparage, alternative points of view, even when presented with factual information that is at variance with their own deeply-held beliefs. One Congressman, during the Watergate hearings, actually blurted out the famous quote from Plato: “I’m trying to think; don’t confuse me with facts.” The philosopher, at the time, was not discounting the facts. He was simply trying to see where they fit into his line of reasoning. That may have been true of the Congressman, during that heated time in American life, but it appeared ludicrous back then.

This is true of many of us, even among those who are known for an open mind and open heart. We each have at least a few beliefs that are unshakable-usually with regard to personal Faith or concerning our views of human nature, or individualism vs. collective action. My late maternal grandfather was a stalwart believer in individual responsibility. He imparted this to each of his nine children, who in turn passed it on to us-and we, to our own children-and so on. My paternal grandfather also believed in living up to one’s duties, but also took time for joie de vivre. He passed both on to his eleven children, and on down the line. Papa was not a dour man, and Grampy was not frivolous. They each had their core beliefs, which our grandmothers more or less shared, though the dear women seldom spoke of their own convictions.

We were raised to work hard, but also to think for ourselves, and when we were able to present facts to back up our statements, we had the respect, sometimes grudging, of our elders. I miss that environment.

Boxcars, Boyos and Braceros

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March 17, 2024- In 1946, a decorated soldier came back to his hometown of Galesburg, IL, and went with his friends to a downtown movie theater. They were directed, by an usher, to sit in the “Mexican section”. The honourably discharged soldier refused, saying that he wished to speak with the manager. When that wish was granted, the soldier told the manager that he had just finished serving their country, and fighting against Fascism, for nearly three years. He expected the same rights as any other citizen of the United States.

That began the end of racial segregation in Galesburg, and across Illinois. It would take another ten years for the practice to end across the northern and western states, as well as in Canada. It would be another 18-25 years for it to end in the southern states.

In 1917, as American men went off to fight in World War I, there was a vast labour shortage. Corporate representatives recruited Mexican men, by the thousands, to fill the vacant positions. These men were housed in re-purposed railway boxcars, as many of the positions were with the railroads. Boxcar villages, near towns like Galesburg, were established near the railyards.

The same thing happened, on a smaller scale, in World War II. By then, men were allowed to bring their families along, and more permanent “barrios”, many with row houses, were established by the railway companies, and other employers. Thousands of Mexican workers and families were thus brought into the United States, not by “liberal politicians”, but by business and industry leaders, seeking to accomplish their missions.

A century earlier, much the same process unfolded, on the East Coast and in the cities of the Midwest, as Irish (the boyos, they called themselves) and Italian workers, fleeing chaos in their homelands, arrived in the United States, having heard of opportunities here. They, too, encountered prejudice, and were enticed to quarrel with one another, so as to keep a united front from forming among the refuge-seekers and the dispossessed. That tactic would resurface, when each new group: Poles, Hungarians, Greeks, Arabs, Japanese, Chinese, Filipinos, arrived here and sought their chance at a new life. Then came newly freed people of African descent, fleeing the Jim Crow laws of the former Confederate states-and Mexicans, fleeing the repression and chaos of the Diaz years. Braceros, or manual labourers, did the work that few Americans wished to engage.

This is the backdrop, as the wall goes up and scapegoats are sought, by wirepullers, for the overlooking of homeless veterans and others. Two equally worthy groups of people need the help of their fellow humans, and yes, charity begins at home. It begins at home, and family members get first dibs, then community members-like those who served their country and are now getting short shrift, in many cases. It doesn’t end there, however. Only a truly unified human race can resolve the issue that stem from the mindset that some people are less than others, because of differences in their make-up, strengths and weaknesses, appearance, national origin, religion, personal predilections- you name it. Only seeing that there really is no other, just a mirror of ourselves, will lead to a systematic solution to all that has gone wrong-starting with family, then community, then state/province, country and region, until the entire globe gets the idea.

Maybe then, there will be no cross-border caravans, no twenty-foot walls, no former police/military officers seizing power in their destitute countries, no mindless interplay between ideological rivals, rather than each sharing viable solutions to deep-seated social ills.

Domhan go bragh. (Earth, til the end)

Nuggets

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March 16, 2024-

Smoke is smoke, fire is fire. An explosion in a small town, affecting two or three families, can implode an entire community. A General Alarm fire, on the street of a large city, can generate headlines, and bring onlookers, even politicians, making promises, which may or may not go over with those of the stakeholders, who were not asked of their views, on cost and benefit, of recovery efforts, to the greater good. All tragedy, all mishap, decimates body and soul, whether one is directly affected, or only connected in passing. To the former, it’s as if a life is shattered, though only for a time. To the latter, it’s like a pebble in a shoe, but not so easily shaken loose. “No man is an island”.

So, I got up early, and went to the small town of Seligman, a ninety-minute drive to the northwest, and helped with a smoke detector installation project. Our team encountered a heavy smoker, who had no such devices in his house. He now has four. He was chastened, and grateful.

Smoke is smoke, fire is fire.

UndivIDEd

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March 15, 2024- Today being the Ides (Divides) of March, I am taking a few minutes to look at one element of life that may lead to division.

Among the entries on my e-mail serve, this morning, was one from a local woman, bemoaning socialism. That comes as no surprise, with so many who view any sort of collective as an affront to those whose well-being has come, in their honest assessment, from the sweat of their own brows. It does not, however, recognize that both socialism and individualism are continuums, varying in degrees.

Socialism can be as compatible with individual effort as are the systems in place in countries as diverse as Sweden, New Zealand and Costa Rica-all of which have, or recently have had, conservative leadership. Those conservative leaders have not seen fit to wholly dismantle the economic system; instead viewing small tweaks that stimulate individual ingenuity and drive, when the State appears to be overly dismissive of those two qualities.

Socialism can also be overly deterrent of individual initiative and drive, when ambitious reformers get ahead of their own agenda, as has happened in Cuba, Nicaragua, and in the former Soviet Union. Ego can end up destroying whatever good might have initially come from the attempt to correct excessive individualism. Then, we will see the very thing that the artist Pete Townshend described in his song, “We Won’t Get Fooled Again”- “The parting on the Left is now parting on the Right…”

No one size fits all, and human beings are, by and large, hard-wired to draw inspiration, and affirmation, from their own imaginations, interests and talents. Baha’u’llah teaches that “It is made incumbent on every one of you to engage in some occupation, such as arts, trades, and the like. We have made this—your occupation—identical with the worship of God, the True One. Reflect, O people, upon the Mercy of God and upon His favors, then thank Him in mornings and evenings.” (Bahá’u’lláh: Bahá’í World Faith, p. 195) (Programmer’s note: ‘Tablets of Bahá’u’lláh revealed after the Kitab-i-Aqdas’, p. 26).

We were each created to live to our fullest individual capacity. Even many developmentally disabled persons can do some form of work that contributes to the public good. Being discouraged from this, by anyone in authority, can only do harm to society, over time-which is why a balance between liberal idealism and attention to the collective need to be balanced with conservative preservation of values and the honouring of individual initiative. Left to themselves, either ideology can become over-active, and end up stifling the populace.

I could offer several specific examples of both, but suffice it to say that no human institution can thrive, in perpetuity, without rigourous oversight by the people it purports to serve. That’s why even enterprises and social groups, formed with the purest of motives, need to be subject to scrutiny. Publicly-held companies, school systems (both public and private) have Boards of Directors for a reason, and founders of those institutions have been asked to leave, when they depart from their own original plan of operation. Government, too, operates best with a system of checks and balances.

Belief in one’s own primacy can never take the place of commitment to the public good.

The Dreamer’s Edge

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March 9, 2024- The young lady looked, for all the world, like a 1920s Flapper. The moment she began singing, though, the melodious and heartfelt voice brought the chatty audience to rapt silence. Her connecting two very different semblances and times-the Roaring Twenties and the Hesitant Expectancy of the 2020s gave me much to consider. There really isn’t a whole lot different, between the two decades that lie a century apart.

Two business-oriented politicians, Calvin Coolidge and Donald Trump, set the tone for the conduct of affairs in the country. Both believed in the power of the marketplace and in cultivating a top-down economic structure, in which commercial interests are to be the stimulators of the nation’s prosperity. Coolidge’s programs did not factor in the suffering that was still extant in Europe, after World War I and the Influenza Epidemic of 1918-19. Trump’s programs were stymied by Covid-19, and by the turmoil in underdeveloped countries, much of it fueled by the international drug trade and its accompanying violence.

In the economic crash that followed the failure of Coolidge’s policies, and those of his successor, Herbert Hoover, only a combination of progressive governmental intervention, and the outbreak of another global conflict brought about recovery on a massive scale. It took twelve years to complete. The turmoil that accompanied Trump’s efforts was not as severe, but some governmental intervention from his successor’s team has helped lower inflation and improve at least the long-term prospects for a good many people. Time will tell whether the short-term efforts of the current administration will register with the American public.

In both decades, the difficulties faced by the average person led to impatience, and a certain amount of tolerance for authoritarian rule-even among those of historically marginalized populations. Only the recognition of Franklin D. Roosevelt’s comprehensive platform for recovery, and the patriotic fervor that followed the bombing of Pearl Harbor, and the D-Day landing at Normandy, three years later, stayed the hand of ultra-conservatism. It remains to be seen how the current, palpable climate of impatience will play out, in the Fall.

The capacity of the human spirit to look beyond temporary difficulties, the dreamer’s edge, if you will, may yet temper any rush to embracing a retreat from the constitutional republic, a form of democracy. In order for that to happen, the frequent victims of reverse marginalization need to be heard, and to feel that their concerns are being addressed-by the forces of a democratic mindset. That must happen, without the zero-sum game playing out; without historically-marginalized groups being shoved, once again, back into the corners of the American Mansion.

Will the current Twenties roar, or squeak?

All Sacred, Holy

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March 7, 2024- The veteran teacher was barely able to stand up, at day’s end, admitting that she was completely exhausted-and would take her time driving home this afternoon. I was able to help with a few of the remaining tasks this afternoon, during her meeting elsewhere, and the children were both helpful and well-mannered. My tie with teacher and students is sacred.

This evening, the President of the United States delivered an address that was, by turns, feisty, celebratory, and accusatory. A senator, from the opposing party, gave a response that was measured, questioning and accusatory in kind. Both recognize that their relative positions are somewhat rooted in fact, but missed the recognition that their opposite’s positions are also, to some extent, rooted in fact. The truth is bigger than the sum of its parts. Confusion comes from ambition, from the stance that only oneself can resolve the issues facing our time. Confusion comes from a totalitarian mindset. Both liberalism and conservatism are necessary. Each has a piece of the truth, and that piece is sacred. The truth is bigger than the sum of its parts. The truth cannot be fabricated, or deep-faked. It will come out, regardless. Truth is sacred.

While all that was going on, a few friends and I were in devotions, and were talking of communications with the next world. When I was at Penny’s grave site, on Tuesday, I noticed an inscription that had not been there, previously. It was not in any script that I recognize, and I know of the essential forms of Arabic, Hebrew, Mandarin, Korean, Japanese, Burmese, Thai and Cyrillic scripts, as well as the Phoenician/Roman alphabet. It was not in any of those, and I got a message that this was a sign of her spiritual progress. One of the more “practical” friends in the group said it was probably just gang graffiti. Not everything that happens in this life, however, has a quotidian cause. All communication that comes from the heart, or from spirit, is holy.

I have, as has been said often, a large number of friends, across the continent and across the planet. All of these relationships are sacred, as all life is sacred, holy. This is true, from the moment of conception, though we must somehow ascertain exactly when conception takes place. This is true through infancy and childhood, even when those stages are difficult. It is true throughout adolescence and adulthood, and into the senior years. It is true, whether a person presents self as a liberal, conservative, moderate; as Christian, Muslim, Jew, Hindu, Buddhist, agnostic, atheist or Baha’i; is male, female or uncertain as to sex. All people, indeed all living beings, are, at their core, sacred, holy.

It behooves those, who are quick to cast aspersions on others, to remember that. Yes, I include myself in that admonition.

Further Reflections On The Graveside Vigil

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March 6, 2024- The dream sequence found Penny and me in an Italian restaurant, in a very different community. The proprietor took my debit card, and a couple of other cards, which were beige. He asked me if we wanted dessert, which was answered in the negative. He ran all three cards, then came back and sternly said that the two beige cards could not be used, as I had the wrong citizenship. He seemed hesitant to use the debit card, and we were at a standstill. Then I awoke, and realized there was no such conflict.

I felt a heaviness, as the message came to get up and start the day. Not really being fully in the moment, I nonetheless got up and went about grooming and dressing for the work day. It was a very good day, with a fair amount accomplished, working with individual students and one group. After work and a chiropractic adjustment, messages began to come to me, relative to yesterday’s visit to the Arizona Memorial Cemetery.

Questions were the format by which these messages were introduced. The answers, at least for now, came to me almost instantaneously.

“Why are some presences in my life stronger, more meaningful than others? Are some more loved than the rest?” It is beyond a simple matter of ‘some are friends, while others are mere acquaintances’. “Such reasoning is a dodge. Everyone whom one encounters is worthy of being viewed as a friend, although some make it difficult. Those closest, and most beloved, are in some instances present in one’s life for a long time, in some cases for a lifetime. In other cases, they appear late in one’s life, yet are no less treasured. Some are with a soul every day; others only fleetingly, and in other cases, may only be encountered once or twice.”

“Why am I feeling a drag on my energy, as if there is a darkness about? ” I had not felt this, in other graveside visits. “There is a residue of guilt. Also, it would have been preferable for you to make a brief visit here, then to have engaged in an act of service-even to have worked a half day. It is not necessary to make a visit to this place, as your primary act for these anniversaries.”

With these reflections, I go forward and know that there will be further questions and answers, as this year of rapid fire change and the overcoming of conundrums, along with artfully managing synchronicity- Many people tap into the prevailing energy of a given date and time, to schedule events at the same time as others, even knowing that the same people will be drawn to both events. Splitting one’s time between competing events isn’t just for Christmas Eve and New Year’s, anymore.