My Ley Lines

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January 15, 2022- To further elaborate on the topic discussed yesterday, it is worth considering the concept of ley lines. These are energy-based, invisible lines considered to be drawn between major landmarks and historic buildings. Places tapped as having vortices, like Sedona and Carnac, are often the focus of studies done on ley lines.

I rather think that the spiritual nature of humans allows the establishment of ley lines, energy connections between an individual and various places, which s(he) has either visited or to which there are distinct energy connections. My own such lines are of three sources: Ancestral and familial; faith-based and social (both real time and media-based).

The lines are between Home Base (Prescott, AZ), as this is where I am presently rooted and a number of locations related to the above-mentioned sources. In terms of ancestral and familial places I have visited, or in which I’ve lived, the lines connect to Rouen, Normandy (France); Montreal; Old Town, Maine; Saugus and Lynn, Massachusetts (running through Ashland ); Plattsburgh, NY; Philadelphia and its southeastern suburbs; Newnan, GA; Spring Hill, Florida; St. Louis; and the northwestern suburbs of Dallas.

Faith-based lines link with Wilmette, Illinois; The Navajo Nation (Dinetah); Hopi; Flagstaff; Phoenix; Macy, Nebraska; Wanblee, South Dakota; Standoff, Alberta (Canada); San Francisco; Salt Lake City; Carson City; Glenwood Springs, Colorado; Bath, Guyana; Jeju and Seoul, Korea; Tsaotun, Taiwan; London and Canterbury, England; Frankfurt-am-Main, Hesse (Germany); Haifa and Akko’, Israel.

There are a great many lines running to locations of a friend-based nature, of which a few may be mentioned here: San Diego; Santa Fe; Amarillo and Austin; Enid, Oklahoma; Memphis and Crossville, Tennessee; Mishawaka, Indiana; Kansas City; Hilton Head and Aiken, South Carolina; Harrisonburg and Virginia Beach, VA; Baton Rouge; Portland, Oregon; Tacoma, Washington; southeast Alaska; Toronto; Vannes, Bretagne and Luxembourg-Ville.

Perhaps the most crucial thing to remember about such ley lines is that, as the number of places to which the lines connect increase, the strength of their energy also grows. This is so, because spiritual energy is infinite. I look forward to such increases.

The Tendrils Do Not Fade

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January 14, 2022- The gentlemen and lady came onto a Zoom session, this evening, to speak of the history of Baha’i in their land, as the centennial of its arrival there had just been celebrated. I have alluded to our time there as well, on several occasions.

The influence of South Korea on my life cannot be minimized-especially given Aram’s birth there and his lifelong ties to both Korean and Japanese culture-accented by his marriage to Yunhee. I last went there, in 2019, for the religious ceremony that helped cement that marriage. The country has done quite well, materially, and has had a considerable influence, as well, on the the burgeoning global culture.

Connections I made there, had for the most part, seemed to have faded over the years. It was almost symbolic, when the plaque that Penny and I had been given, at the end of our work in Jeju, in 1992, fell off its stand and irreparably shattered, in 2017. It was not long after that, though, that Aram and Yunhee met. A more formidable, enduring bond was created.

The tendrils that remain between the Korean people and me are thus not going to be broken-and if anything, are one of the strongest threads that are connecting this one’s world. From those threads came ties to Hawaii, Taiwan, all parts of the U.S, and now to Albania, of all places, where a friend from our Jeju days has settled.

There are ties that keep me here-and those that will serve as a safety net, in many places far afield. It all started with a chance move to Korea, thirty-six years ago.

Fever Dreams

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January 11, 2021- An African-Canadian, of indeterminate political stance, has posted a statement that “slavery….probably never existed”. His statement seems to be based on a thread on the website Quora, which includes claims, by someone with a Nordic-sounding name, that people working on plantations in the antebellum South were actually treated rather well, were educated by their masters and were more like friends with the plantation owners. He, in turn, bases his claims on old textbooks from Virginia and other Southern states, which paint enslavement in rather benign terms.

In any system, there are relationships which are brutal and others which are mild, by comparison. There were a fair number of educated slave owners who selectively educated male house servants, to read Scripture and to conduct some plantation business, on behalf of their masters. This was especially true during the Civil War, when many White family members and regular paid employees of the plantations were off serving in the Confederate Armed Forces. While it was a breach of the law, in most Confederate states, the fog of war let the practice slide.

On balance, however, enslaved people were treated harshly, were not taught to read and write, and were infantilized; the men being emasculated and the women treated like playthings. The residue of enslavement lingers today, in too many families and in too many communities, large and small-in all parts of this country, in some parts of the above-mentioned commenter’s native Canada, and in both European and Latin American countries.

People will often go to great lengths to legitimize their fanciful beliefs about times past-or even recent events (Accounts of January 6, 2021-and the summer of 2020, for that matter, often depend for their justification on outlandish theories, which demonize those seen as in opposition to those accounts. ) Many of these beliefs are made up of whole cloth, and may be honestly viewed as little more than fever dreams. The Enslavement Deniers take their place among others of their ilk: “There were no Jews killed in Nazi Germany”; “9/11 was an inside job”; “NASA is a hoax”; “School shooting victims are crisis actors”; “FDR staged Pearl Harbor”-and on down the rabbit hole.

It matters little, that the face of enslavement denial is himself of African ancestry. Such people have been rather commonly used by those with more of a stake in revisionist history, to say: “See! That person doesn’t believe the historical narrative and s(he’s) (Black, Jewish, Asian….)!” A lie is still a lie.

Six Identities

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January 9, 2022- No, I am not confused as to who I am. There are, however, six elements to a person’s identity-as I learned in a most instructive session, this afternoon. Each person has genetic, socioeconomic, training, gender, spiritual and cultural identities, which make up the whole self.

My genetic identity confers German, French, English, Irish, and Penobscot (Penawapskewi) ancestry. I may have residual Sorb, Polish, Roma and Jewish elements in my lineage, as well. Much remains to be learned about this aspect of my identity.

My socioeconomic heritage is lower middle class, conferring a strong work ethic and sense of integrity. My father had worked his way up to middle management, by the time of his death. Both sides of my family had agricultural roots, with both of my grandfathers maintaining small farm holdings, whilst still working in factory jobs. My mother had cosmetology training and cut women’s hair, in our home, when we were young. I am now in the middle ranks of the middle class, as it were, through a combination of earnings and investment income.

My training identity is as an educator, counselor, and school administrator. I have a Bachelor of Arts in Psychology, a Master of Arts in Education, with an emphasis in Counseling, and additional credentials in School Administration and Community College Instruction. It’s ironic that the last two have been Achilles heels, in my professional life.

In terms of gender, I am unreservedly, comfortably male. I feel passionately loving towards girls and women, with a parental and brotherly orientation, these days. I have no antipathy towards anyone of other orientations or gender identities.

My spiritual background was Roman Catholic, and I was raised to have an ecumenical view of other Christian denominations and the Jewish Faith. I have long felt that there is no true separation between people, based on religious or philosophical practices. This last made my acceptance and practice of the Baha’i Faith a very easy step, when I reached the age of thirty. I maintain that there is but one Human Race and that all religions are part of the same spiritual flow, from the dawn of humanity.

My cultural identity is varied. I could say that I practice “Baha’i culture”, yet that is something that will be long evolving. I could say I adhere to “American” culture, yet there is scant agreement on what that even is. My cultural influences have been cards dealt me, where I have lived. Coastal New England has a distinct culture. So do the interior of Maine, the Navajo (Dineh) Nation, the Hopi lands, Jeju Island (Korea), the western Arizona desert, and the central Arizona Highlands. I have learned important lessons in each of these locales-and in places I have merely visited for a short time, from southeast Alaska, to Israel and Guyana-and so many places in between.

The last two elements, of who Gary is, are works in progress. I can only say that the goal of the end product is for a soul who is worthy of his Creator’s mercy and love, at the end of this earthly trail.

Flex Time

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January 8, 2022- This was one of the weekends in January, when I was planning to be away from Home Base. The schedules of those I had planned to visit changed, and made any visiting inopportune, so this time is being used to tend to matters closer to home. I am also using a couple of meditation Zoom calls to consider the course of future journeys planned for this year and next. Things became clearer to me, during the meditations. Making initial practical information checks, on a couple of aspects of these journeys, made things clearer still.

There is always a way to make good use of time, when plans have to change. Even being mostly in retirement mode, I find there are not enough hours in a day for everything that might be accomplished. Flexibility also seems to be the order of the Universe, at least in terms of how elements of Creation interact with one another. The fact that the Universe is unlimited, infinite, helps with that flexibility. Besides, that infinitude means there are far too many variables for one to go about life in a rigid manner.

In the end, I actually was glad to be finishing the day by completing a reading of “White Fragility”-coming to the conclusion that I am not fragile, in my ethnic and racial identity, and can learn from others about microaggressions and other elements of my own thoughts and actions that might drive a wedge between me and those around me.

No time need be wasted.

Ringing In The New

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January 2, 2022- Like 5 p.m., it’s always New Year somewhere. Once the Gregorian New Year is dusty and worn out, it’s time for Lunar New Year-the start of a new calendar year for many people in eastern Asia-particularly China, Korea and VietNam. We Baha’is start our year with Naw-Ruz, which emanates from the ancient Zoroastrian Era festival in Iran, that coincides with the March Equinox, and is thus celebrated on March 21. Thais observe New Years Day (Songkran) in mid-April. People in India observe the day in either April or May, depending on the year. Similarly, Muslims begin their year in either July or August, with the first day of Muharram, the first month on the Islamic calendar. Many of us are familiar with the Jewish New Year, which comes in September or October, and lasts for ten days.

With that, it’s time to focus on what a new year really means for the individual. Each of us has a life plan, largely something we devise ourselves, with help from our personal inclinations, social circumstances and immune systems. Each of us has challenges to overcome and other people to consider, but in the end, it is what one really wants out of life that has to be the prime impetus for the changes made and practices continued, from year to year.

It was quite heartening to listen to two young ladies talk of their plans for the future, in a couple of situations today. A teenaged girl explained, to a much younger child, why she wanted to be a dental hygienist-and was giving the little one instructions on proper teeth-brushing and flossing. A server in a local restaurant, this evening, was expressing her pondering of careers in holistic health. Her co-worker, in turn, has landed a job in resort management.

No one need stand still, without reason. What are your plans for the future-especially if you are just starting out?

So Onward It Is

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January 1, 2022- We received our first, and possibly only snow of this new month, right about the time that the Boot dropped and the fireworks went off. It was also the time that I called it a night, as well as a year.

People have been wishing for 2022 to arrive since a) the inauguration of President Biden; b) the Delta variant started worming its way around; c) New Year’s Day of 2020. I personally adopted the time-honoured practice of taking one day at a time-back in 2002, when Penny first began showing real signs of decline. I have seen no reason to change that practice, since. Still, life does require some sort of planning.

So, today prompted me to think, first, about this day-which has ended up being largely a restful Saturday, aside from going to Farmers’ Market and helping scrape some of the ice off the asphalt in front of a good friend’s stall, and picking up a few items-including a beeswax candle. Then came a stop at Peregrine Books, for a journal, wall calendar and a copy of Carlos Ruiz Zafon’s “The City of Mist”. The laundromat was closed, so that’s put off until tomorrow, as is the carwash.

Then, I thought about this month. Visiting with Baha’i friends in western and southern Arizona will take up the second and fifth weekends. There are commitments here at Home Base, the third and fourth weekends. Work? I will choose my assignments carefully. After this past week’s fires in Colorado, I am also leaving myself open to Red Cross activity.

February looks quiet, right now. March will find me hopping on a train, a bus or some combination of the two-plus spot car rentals, and visiting family and friends in the Southeast, particularly Georgia and Florida. April and May will be a bit less frenetic, though visits to southern California Nevada are likely during that time. June and the first part of July will see a train trip up the West Coast, to several places in Canada and back across the U.S. The rest of July, August and September are open, and will be quiet, unless duty calls. October hopefully means Europe (Iceland, Sweden, Poland, Croatia, Bosnia, Germany and France-with a bit of Scotland possible). November and December will also be open. All of this depends on God being willing and the creek staying in its bed. After all, the last two journeys have been postponed twice. The postponements are probably a good thing. We Baha’is have received important guidance on the nine year spiritual plan that will certainly determine the basis for many, if not most, of my activities going forward. A spiritual element is present, whether I am at Home Base or going about the wider world. It is not, as someone once remarked, a simple matter of “going about here and there, taking photographs”. God knows, I could rent a drone to do that.

Having covered the “What” and “Where”, it’s time for the “Why”. Basically, I thrive on both connections with people-and on those connections being both virtual and real time. Rudimentary networks were established in 2014 and 2015, which I want to strengthen-along with making new connections, this year and in the four years to follow. This is how, to my mind and heart, the planet may be unified- with my doing a small but worthwhile part.

Happy 2022, and as another friend said yesterday, it’ll be a year-no promises, either way. We just set our courses and do our level best.

A Brief Look Backward

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December 31, 2021- Betty White chose an awkward time to leave, but it was her time. It was almost a fitting end to a year that took us up, down and sideways-and turned us every which way but loose. I don’t want to say that last one too loudly. We could use a few more years of Clint Eastwood being among us.

As it was, there were a number of people dear to my heart, some of renown and some not, who left this earthly plane in this year now itself winding down. My extended family whittled down, just a tad: My aunts-by-marriage-Sabina Kusch and Dorothy Madigan; Aunt Dorothy’s stepson, John-one of the cousins closest to me, over the years; Charlie Kusch, Jr., another cousin who made his friends and family laugh, much as his father did before him. Diane “Dee Dee” Bean- was the first girl I ever dated-not that it ever worked out. Richard “Dick” Dow, was a next door neighbour, from childhood, who kept his family home and his father’s business running, until he could scarcely move, himself. Two educators from my scholastic past, Anthony Struzziero and Eugene Hughes, both of whom I knew as fair-minded administrators. The bulk of the losses were fellows in Faith, Baha’i teachers, one and all: Val Latham, Jr., Gisela McCormick, John Eichenauer III, John Kolstoe, Joel Oron’a, Ethelene Crawford, Wilfred Smallwood, Donald Streets and Dwight Allen. I lost a car, and gained an SUV.

It was not a year defined by loss alone. A grand nephew, named Liam, came into our lives, early on. Strong new friendships emerged. I was able to return to California and Nevada, after a year’s hiatus. I made two long trips across country, both largely around the sale of our family home, and mother’s voluntary relocation. A week spent in Texas was a perfect springboard for my seventy-second year. I was able to pay respects to those fallen in the name of freedom, though not to the extent I might have. Still, time spent in north Tulsa and in Minneapolis was a step forward, for this one who preferred solitude, for so many years.

Our community has held its own against one or another viruses. As if to seem a strange return of normalcy-the flu is back. The nation resisted the temptation to default on democracy. Both major parties are learning that complacency is dying out among the masses-and a moribund attitude will not fly. We Baha’is paid homage to ‘Abdu’l-Baha, marking one hundred years since His passing-and renewing our commitments to live as He did. That renewed spark of Faith is finding its way to friends of other religious traditions as well-as witness the Baptism, on Christmas Eve, of a man who had found his fortunes sinking.

We did not master disaster, and there were far too many lives lost-in California, the Pacific Northwest, western Canada, Montana, Louisiana, Kentucky and Illinois. The latest conflagration, in Colorado, took no lives, but left another pair of communities with scenes out of a war movie. Two dozen other countries, from Mexico and Peru to Kenya and Indonesia, saw tragic losses in both infrastructure collapse and from the forces of nature. Then, there was/is Ethiopia, a country I only recently was hoping to visit in a year or two. Now, it is riven in pain, and we can only pray for sane attitudes to rise to the fore.

2021 will be history, in short order. How different the year that is thirteen minutes away will be, depends largely on how many of us have absorbed this year’s lessons-and to what degree.

‘Notice All, Whether Large or Small’

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December 29, 2021, Santa Fe- In many rancheria homes, of Spanish Land Grant-era New Mexico, a rattlesnake skeleton is embedded in the middle of a bench (banca), that extends out from the wall of the central living room. It is not certain, as to the origin of this practice, but Georgia O’Keeffe observed it, in her “town home” at Abiquiu, Mew Mexico.

I had the pleasure of visiting the O’Keeffe Museum, in central Santa Fe, this morning. After being awakened by a voice that was neither male nor female, I noticed that it was 7 a.m. and that a light snow had fallen overnight. Cleaning off the car with what was little more than a feather duster, left by the previous owner, I found the streets bare and traffic rather light. A fine breakfast at French Pastry Shop and short walk around the lobby of La Fonda Hotel began the morning in earnest.

There was a fair crowd at the O’Keeffe Museum, as the doors opened at 10 a.m. In keeping with Georgia’s advice to her students to pay as much attention to the small and subtle, as to the large and boisterous, each of us took turns in looking at the paintings, sketches and ceramics, in each of nine galleries. Most of the offerings were the work of Georgia O’Keeffe herself. There were a few photographs of the artist, by her husband, Alfred Stieglitz, who also provided scenes of New York City, as did their mutual friend, Ansel Adams, who, like Georgia, is more associated with depictions of nature. A more contemporary student of Georgia’s work, Josephine Halvorson, is the first artist-in-residence at Ghost Ranch, where Georgia spent most of her time, after the death of her husband. Josephine has a gallery of her work in this museum, being the only artist other than Georgia O’Keeffe herself to be thus honoured. Josephine painstakingly studied Georgia’s life and work at Ghost Ranch and provides scenes such as the one below.

Of all of Georgia O’Keeffe’s work, her Blue Paintings appeal to me the most. Many of them were marked “Do Not Photograph”. There were at least a couple which were recordable, though. Here is one such.


Not all of her work was earthbound, however. On a plane, between New York and Albuquerque, this scene was captured in her mind and made it to canvas.

In contemplating this scene, I recalled my own first airplane flight, from Newark to Atlanta, in 1969, and a similar feeling of being in a very different realm.

Once finishing a satisfying visit to the O’Keeffe, I paid a quick visit to my friends at the coffee house, Henry and The Fish, bought a birthday present for a friend in Prescott at the Palace of the Governors and stocked up on ballpoint pens, before strolling down Burro Alley- a perfect representation of the type of small neighbourhood that Georgia liked to frequent.

Thus did an overcast morning become blessed.

The Colours of Winter

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December 27, 2021, Albuquerque- There was plenty of mud in the foreground, which did not stop some of the younger members of the crowd from finding their way down a short trail, to the first overlook, in the northern, Painted Desert section of Petrified Forest National Park.

I left 66 Motel, to the cheerful strains of “Come back again”, around 9 a.m. It is always good to have doors remain open and bridges intact. Twenty minutes later, I got a similarly cheerful greeting from the gate guard at Petrified Forest’s north entrance. Whether it is because they are just cheerful, positive-thinking young women, or because of something in my own aura, these types of exchanges are what help brighten even the dreariest of skies.

Nature also provides relief from the grayness that precedes a winter storm. Here are scenes from each of the Painted Desert’s viewpoints.

These scenes are composed of Chinle Sandstone layers, first formed 227 million years ago and making up the bottom layers of the formations, with Bidahochi Sandstone, formed as recently as 4 million years ago, comprising the top layers-including Pilot Rock and Blue Mesa (in the southern area of the park). I have seen other colour blends, at the Grand Canyon, Canyon de Chelly, the Paint Pots of Yellowstone and Bumpas Hell, in Lassen Volcanic National Park. Like each of those, Painted Desert is unique.

Some vocabulary: Tiponi is a Hopi word, signifying a badge of authority-usually a sacred ear of corn, given to a priest or matriarch;

Tawa is the Hopi word for Sun Creator.

Chinde is the Dineh word for ghost or remnant spirit.

Pintado is Spanish for “painted”.

Nizhoni is the Dineh word for “beauty”, especially that found in nature.

Whipple Point is named for Lt. Amiel Whipple, a military surveyor who passed through this area. Fort Whipple, in Prescott, now a Veterans Administration Hospital, is also named for him.

Lacey Point is named for Congressman John Fletcher Lacey, of Iowa, who successfully worked to protect the Petrified Forest, which he termed “Petrified Forest of the World”.

The Painted Desert section of the park could easily take up a whole day, in periods of mild weather. I was there for a bit more than two hours. After a quick lunch at the Visitor Center Cafe, the drive across New Mexico was broken only by gassing up at a Flying J, in the small settlement of Jamestown. I was berated by a homeless man who wanted me to take him and his cart to God knows where. There probably wasn’t enough room in the Vue for that cart, so not being a saint, I kept on going.

Once here , in Duke City, a welcome nap evened my keel and a short walk around Old Town brought a soothing smooth jazz performance by a lone saxophonist and a lovely dinner at Little Anita’s, on the north edge of OT. As my mother told me yesterday, life is good.