The Road to Diamond, Day 354: Interspecies

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November 16, 2025- The American bison has long been the stuff of both reverence and legend. It was also, following the late Pleistocene die-off of other Megafauna ( Cave bears, American camels, giant ground sloths, American rhinoceroses and giant beavers), the largest source of protein for First Nations people.

It is true that First Nations people offered thanks to each animal they killed for food and sustenance. It is true that many tribes, especially in the Plains region, used as many parts of the animal as they could salvage, for food or for tool-making. It is also true that many tribes employed the technique of the Bison Jump, forcing large numbers of a given herd off fairly shallow cliffs, to their deaths or to severe injury that incapacitated many animals, who then could be slaughtered. This was mainly a late autumn/early winter practice, done for the express purpose of ensuring a food supply in winter. The practice is explained here:https://www.youtube.com/watch?v=qDjUHPzLn5E.

I learned these facts from the film “Singing Back the Buffalo”, which was shown this afternoon, at Sacred Heart Roman Catholic Church, in downtown Prescott. The film, by Tasha Hubbard and Jason Ryle, explores efforts by First Nations people, in Canada, Mexico and the United States, to restore healthy bison herds, primarily in plains and prairie regions. Ceremonies are held, often within hearing distance of bison herds. (The name “buffalo” is used by some First Nations groups, interchangeably with the more correct term, bison.) There is much singing and dancing at these ceremonies, which both thank the bison for their sacrifice and appeal to them to gather and procreate. It is said that, when a specific group of five juvenile male bison were the focus of a dance, and were too far away to hear the songs, another group of five juvenile male bison came to the site and presented themselves to the assembled Band. This is documented by the film-makers.

It is gratifying that these efforts to promulgate healthy bison herds are gaining traction. Sustainable hunting is also going on, in areas where the bison herds are large and healthy. There are, however, no more “buffalo jumps”. Discussion afterward extended to efforts at promulgating other species, “rewilding” in both North America and Europe. Indeed, I noticed that efforts at protecting and re-introducing the beaver and the lynx are well underway in Scotland. British wildcats are a focus of re-wilding efforts in England and Wales. The lynx is also a focus of re-introduction in Spain and Portugal.

As we learn how to co-exist with wild animals, there is hope for a mutually beneficial solution to the problems of conflict between species. (Of course, we also need to devote a great deal of energy to solving conflicts between humans!)

The Road to Diamond, Day 201: Disappearances

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June 17,2025- Hiking Buddy and I sought a small First Nations ruin, about halfway along a trail between White Spar Road and Copper Basin, on Prescott’s west side. We kept on the trail, until a service road appeared. I recalled reading that the road would pass by a spur trail to the ruins, so we walked a bit up the road. Feeling that we may have gone too far, and missed the spur, we turned back and were going to get back on the main trail. Funny thing, the trail markers, which were there ten minutes before, were now nowhere to be seen.

I had this happen to me once before, several years ago, on a trail near Tucson. As I was alone at that time, I took the time to carefully go back and forth, finding the trail had seemed to have moved a bit to the east, from where I had been walking it, a few minutes before. Today was a bit hotter and more humid, and I will not put another person at risk of heat-related illness, so we walked the service road back to the main road, and on to Sportage. The trails can, and do, seem to disappear-as “woo-woo” as that sounds.

I have had things disappear, only to resurface as long as a week later, and in a place where I had not been. I have had recent conversations with others who have mentioned the same turn of events. Maybe this is a feature of absent-mindedness on our part, or maybe there are forces that we don’t comprehend, putting us to the test-in terms of patience, awareness of surroundings or even essential faith. I’ve had beings appear out of nowhere, resembling humans or animals, fulfilling a purpose-either good or ill, then disappearing almost in front of my eyes.

There was a time, in the present iteration of Creation, when there was nothing tangible, when there were no visible entities. Energy can still manifest in unseen ways. Today may have been one of those manifestations.

The Road to Diamond, Day 127: Peace Summit

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April 4, 2025- The crumpled sheets of paper were strewn about the meeting room. It was obvious that this was done deliberately, though toward what end remained to be revealed. We were treated to explanations of artwork that showed the long-term responses to Hiroshima, Nagasaki and Bikini Atoll. Man’s resilience, following horrific acts of war, is worthy of celebration. What is abhorrent is that such acts of war are even deemed essential by many of those in power.

The presentations of the artwork were followed by a woman’s heart-rending account of her own traumas, and how she was able to rise above them, enter a satisfying career (teaching Biology) and raise a family. Meditation, yoga and personal discipline all came into play, in this process. Hers is a life worthy of emulation.

A veteran police officer described his work, in humanizing his profession, and the image of his comrades. Much of his efforts were in response to the slayings of George Floyd and Breanna Taylor. The example of the Detroit Police Department’s having Blue (Law enforcement) and Green (mental health response) divisions was presented, with the notation that the two divisions work hand-in-glove.

Getting back to the crumpled papers: The after-lunch presentation dealt with issues of human trafficking. Each sheet of paper, as it turned out, had the photo and basic information, about a particular missing youth. We each picked up one or more sheets of paper off the floor and tacked them to the “Missing” bulletin board. This simple act served to remind the group that trafficked children and teens are an enormous issue, across the population-but especially among First Nations and African-American communities. (I wrote, recently, about Emily Pike, the slain Apache teenager, whose case remains open.) Add to these the trafficked undocumented immigrants, and the matter assumes gargantuan proportions.

These aspects of working towards peace were then summed up by three Yavapai College Student Government Association officers, who went over all the considerations their board has to ponder, in making sure that their constituents’ needs are heard and addressed. No one issue can be ignored, in favour of one or two other “more pressing” (in the view of dominant groups) matters.

This is a first-time effort by the college, so its promotion and programming will no doubt be the focus of improvement and expansion, should the Administration and Student Body choose to make it an annual event. Coming the day before a nationwide day of protest against real and perceived grievances that many groups have with the recent actions of the Federal government, the format of dialogue and making the case for peaceful resolution would seem to be something that needs to be put forth on a continuous basis.

“Be the change you wish to see in the world” should not relegate to cliche status.

The Road to Diamond, Day 99: Invisible No More

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March 7, 2025- It was in the mid-1990s, and three young girls felt that their safety was at risk, at their school and in the nearby area. They bolted and hid in a remote spot. I was school counselor back then, and while I had earned the trust of most students,including the girls, they weren’t taking any chances with possibly having to deal with their adversaries. I was left to notify their parents that they had absconded and to enlist the support of the local police and the Superintendent of Schools. Several of us were out looking around, and by nightfall, one of the girls had made it back to her mother’s house. Early the next morning, I got a call from the other two. They had found their way to a safe house for the night, but were ready to go back to their parents. I went and got them, bringing them home.

This was in a Native American community. What is important here is that Native American women and girls, in both the United States and Canada, have been disappearing at an alarming rate, from both urban and rural areas. 5,800 women and girls disappeared in 2023; 74 % were children. I would estimate that this number has, if anything, only increased over the last 1.25 years. It has been called a “silent crisis”, but it is hardly silent to the First Nations.

On January 27, a young girl named Emily Pike left the group home where she was staying, possibly aiming to get back to her parents on the San Carlos Apache Nation. She never made it. She was found dead, killed in a gruesome manner, on February 14 along the route back to San Carlos from Mesa, where she had been living. In a hideous way, Emily at least was found and her family can get a small measure of closure. Many women and children are far less “fortunate”.

There has been an invisibility problem, with regard to indigenous people on this continent. It is probably true elsewhere in the world, as well. Here, though, various bad actors have been able to choose victims from across the First Nations of the United States and Canada-whether trafficking the women and girls, or systematically raping and killing them, with the sense that “no one will notice.”

The families notice, and now, the rest of society is beginning to take stock, as well. It is high time, and it is past time. It has also affected young men-and not too long ago, I paid my respects to a mother who lost only son, a young man only a year younger than my own son. They knew one another, during our time on the Reservation. He, too, disappeared and was only found after nearly two years of search. It was too late.

We have an anonymity problem across our population. With customarily shy and wary First Nations people, it is all the more pronounced. They are, however, not deserving of invisibility. Their gifts, dreams and skills are every bit as valuable as anyone else’s. They were put on this Earth by the Divine, just like everyone else. It is an ongoing stain on this continent, that their lives are undervalued.

No one’s life should be.

The Road to Diamond, Day 71: National Treasures

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February 8, 2025, Manila- The traditional musician and promulgator of his people’s musical legacy would not be out of place on the Navajo Nation, the Hawaiian island of Niihau, or any number of other First Nations across the wide swath from northeast India to the shores of Newfoundland-or Greenland.

Alonzo Saclag has dedicated himself to the musical heritage of Kalinga Province, a mountainous region in north central Luzon. The Kalinga people are among the Austronesian nations, who constitute many of the indigenous populations of regions from Assam, India to Hawai’i and Easter Island. Like First Nations elsewhere in the world, the tribal groups of the Philippines, as one can see in the above video, have a rich heritage, well worth preserving.

Kuya (older brother) Alonzo is among those uniquely talented Filipinos and Filipinas who have been deemed Manilikha ng Bayan (Living National Treasures), by the National Commission on Culture and the Arts. These people are found to have “a high degree of knowledge or skills to perform or recreate elements of intangible cultural heritage”, which is the UNESCO standard for Living National Treasures, around the world. In addition, the National Commission has stipulated that “recipients must possess a mastery of tools needed in the craft and ties to the indigenous cultural community. Furthermore, they should have revitalized the community’s artistic tradition and are recognized in their community as a master and teacher.”

Besides Alonzo, the recipients of this honour include: Magdalena Gamayo, Master Weaver; Frederico Caballero, Epic Chanter; Teofilo Garcia, Casque Maker; Uwang Ahadas, Yakan traditional musician; Eduardo Mutuc, Metalworker; and Wang-Od Oggay, Batek tattoo artist. The Philippine National Museum of Anthropology, which I visited for the first time, this afternoon, has a dedicated gallery, featuring the work of each of these artists.

It is always a highlight of any visit to a country, or area, to see the work of those who preserve and promulgate the cultural life of its First Nations and others who are close to the land or sea. I will probably return to PNMA, before this visit is over, to spend time taking careful notes on this nation’s long and deep cultural heritage.

The Road to Diamond, Day 40: Cherishing

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January 7, 2025- The animated teacher spoke of a calamitous event in our nation’s recent history. He wanted to remind the adolescent students, themselves only vaguely aware of that particular incident, just how fleeting such memories can be, and how easily they can be manipulated by those with ulterior motives. This conversation will continue tomorrow, and perhaps for several more days.

The freedom we have in this country is worth cherishing. So are the love and friendship that have been built, sometimes over decades. So are the gifts that the Divine has imparted to each of us. I thought of these things all day, as once again, I was placed in a setting where I could focus on one or two students at a time, and key in on the boy or girl and specific needs. I will do this for the next two days, as well. Part of the task is to support the teachers in their explanations and foci. Thus do I go forward.

In an evening orientation, for a Baha’i family who are moving to one of the Native American communities where Penny, Aram and I once lived, I also focused on what is cherished by First Nations people. There are friends in that area who I have not seen for several years and others from whom I hear, every so often. The reality, though, is that were I to return to the place, I would be at least welcomed by some, as if I had never left. That is what I wish for this new family, provided they open their hearts to the people.

I will likewise always cherish the friendships I have made here in the Prescott area, over nearly fifteen years. Regardless of what transpires, these next several months, this will always be a Home Base of my heart. The same will be true of the Philippines, no matter how things turn out on my next visit.

Life is for the cherishing, not for the expectancy.

A Year of Beauty; A Year of Release

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November 27, 2024, Grapevine- This was the year that Mom went home to Dad and to her parents, siblings and youngest son. This was the year that we lost Marcia, Michele, Cousin David, Johnny and Verne. It seemed like a thousand celebrities went home to our Maker, whether they said they believed in Him or not.

It seemed for a time, that we would follow Mexico’s lead, and actually elect a woman as President-but that was not to be. Other forces have to run their course, and marginalized people have to feel that they truly matter and are heard. Other marginalized people will need to keep making their voices heard. As a friend said, after the election, the true gap is between classes, not races. There is much to be said for that notion.

I went clear across the continent, to Newfoundland and St.Pierre/Miquelon. Later, it was time to go northwestward, to Vancouver Island’s west coast and to the Sunshine Coast of British Columbia. There was time, in between and afterward, to pay respects to the woman who brought me into this world, and to be there when she left it.

In autumn’s colours and light, I left this continent for the longest period of time since I spent ten months in VietNam, so long ago. A good part of my heart stayed in the Philippines and waits there for me to return, early next year. The call to duty in Home Base I is also strong. I was, and am, determined to make the most of time I have there, that the Love of Baha’u’llah will be felt more strongly in that swath of north central Arizona.

Small gaps were closed this year. I spent time in a place that was central to the first stages of the American War for Independence; honoured a First Nations people, in two Canadian provinces and two others, on the opposite side of the country; spent a Baha’i Holy Day in the first House of Worship built in the Western Hemisphere; visited the most temperate place in the Philippines, and the westernmost part of that country; paid the last money owed on two credit accounts. I went to the top of Astoria Column, and later watched “The Goonies”, which was set in that mouth of the Columbia River. I saw whales swimming in the wild. I overcame some lingering doubts about myself.

So now, 73 is saying goodbye, and its successor promises to usher in a year of fruition, in place of this year of effort and struggle. A bit of 2024 remains, and there are goals to be reached in December. I will think further on them, as 74 marches in, tomorrow.

A Cordillera Sojourn, Day 4: An Igorot Origin Story

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September 22, 2024, Manila- The wooden Ibaloi warrior sat in my crafts souvenir bag, keeping watch over the bus, and me-like Little Bear, in “The Indian in the Cupboard”. I would not have been surprised, had he come to life and begun murmuring fiercely in the Ibaloi dialect of the time. The history of the indigenous people of the vast Malay archipelago: East Malaysia, Brunei Darussalam, Indonesia, Timor L’Este and the Philippines mirrors that of the First Nations of the Americas. Indeed, they were all subjugated by the same European conquerors-and their successor cultures.

Mabel Cook Cole provides us with this account of the origin of the Igorot nations

The Creation

Igorot

In the beginning there were no people on the earth.

Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided these into pairs which he placed in different parts of the world, and then he said to them, “You must speak.”

Immediately the reeds became people, and in each place was a man and a woman who could talk, but the language of each couple differed from that of the others.

Then Lumawig commanded each man and woman to marry, which they did. By and by there were many children, all speaking the same language as their parents. These, in turn, married and had many children. In this way there came to be many people on the earth.

Now Lumawig saw that there were several things which the people on the earth needed to use, so he set to work to supply them. He created salt, and told the inhabitants of one place to boil it down and sell it to their neighbors. But these people could not understand the directions of the Great Spirit, and the next time he visited them, they had not touched the salt.

Then he took it away from them and gave it to the people of a place called Mayinit. These did as he directed, and because of this he told them that they should always be owners of the salt, and that the other peoples must buy of them.

Then Lumawig went to the people of Bontoc and told them to get clay and make pots. They got the clay, but they did not understand the molding, and the jars were not well shaped. Because of their failure, Lumawig told them that they would always have to buy their jars, and he removed the pottery to Samoki. When he told the people there what to do, they did just as he said, and their jars were well shaped and beautiful. Then the Great Spirit saw that they were fit owners of the pottery, and he told them that they should always make many jars to sell.

In this way Lumawig taught the people and brought to them all the things which they now have.”-Source: Mabel Cook Cole, Philippine Folk Tales (Chicago: A. C. McClurg and Company, 1916), pp. 99-101.

The First Nations of the Malay Archipelago, including the Philippines, have much the same richness in their cultures and in their societies, as have the First Nations of the Americas-and in fact, all the First Nations, across the globe. It was all too easy for Europeans and their settler descendants to have lost sight of this, because no sooner had a wave of Eurasian nomads come across from the steppes of the landmass’s center and settled down (the Celts, the Aryans, the Teutonic tribes, the Huns, Avars and Turks), than another wave of nomads, the Mongols being the last, came thundering across the plains, to conquer and disrupt society. Each successive wave of settlers disdained those they found in place. So did the ethos of conquest become ingrained in the European mindset-and in many ways, the wisdom of the indigenous people was discounted and overlooked.

I am grateful to have had a small amount of time with the Idaloi. I will be back, possibly as early as next month.

I came back to the capital, this afternoon. The return trip was made the way the average Filipino makes it-via a local bus, that stopped in four different depots and two rest areas. The bus picked up roadside passengers in the countryside between Baguio and Sison, which was the first rest area. We continued through small cities, like Urdaneta and Moncada, stopped at a second rest area, in Angeles, and still got to Pasay Victory Line Terminal in five hours. Now, there are four days to regroup and replenish, before going to Palawan, the “frontier” of the Philippines, in the southwest.

Here, as a bonus, is a collection of Igorot legends.

Totally Covered

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April 8, 2024- The Navajo practice a reverence for the solar eclipse. Dineh people stay indoors, as much as possible, cover their windows, fast on the day of the eclipse, and neither work nor play, but pray in the traditional way, with corn pollen. On Dineh lands, schools, businesses and mines are closed.

Even in more cosmopolitan communities, Dineh parents ask their children’s teachers to see that the children do not look at the eclipsed orb, even with “eclipse viewing glasses. So, today, part of my duty was to remind the three or four First Nations students that their parents wanted them in school, while also avoiding even inadvertent contact with the sun, while it was behind the moon. I went further, and minimized even the “well-prepared” children’s observance of the phenomenon. No one had to be sent home for adverse optical reaction to the eclipse, but some became physically ill, from anxiety about the total eclipse, were sent to the Nurse and eventually calmed down.

This is a generation that already has keen knowledge-of astronomical events, of space science and of the old Classical myths. Video gaming has provided a fair amount of information about myths and legends-and about physics. The Alphas are taking the great cosmic events pretty much in stride; they seem to be taking quite a bit in stride, in fact. Given that their formative years haven’t seen much, in the way of peace, I venture that this sanguinity is the Universe’s way of making sure they are up to the challenges that will no doubt face them, when adulthood comes around.

I feel at home, talking with both Generation Z and Gen Alpha. I do not feel the anxiety that came with being a parent, during the Millennial ascendancy. My role is more avuncular, or of a grandparent, or just an older, wiser friend. So, my admonitions about the eclipse were quietly heeded, and I suspect a good many were prepped by their parents, or they prepped themselves, as to what the right approach to this rare occurrence (next up, in 2044) should be. They will be 30-1, by then, and I, if God wills, will be 93.

By mid-afternoon, winter had thrown in its two cents. Cold air and thick clouds ruled the end of the school day, as if to add Mother Nature’s assent to the admonitions of the First Nations people. Nothing really happens in a vacuum, or without cause.

Inside Out

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December 18, 2023- A spiritual leader among First Nations peoples referred, at a meeting this evening, to the difference between religion and spirituality. He noted that spirituality comes from within a soul. Religion, as it is often practiced, is an external force that is either voluntarily adopted by the soul or is imposed on it, by prevailing social forces. He further noted that it does not have to be this way, pointing to those religious teachers who stress leaving the adoption of their Founder’s teachings up to the individual, through an emphasis on individual investigation of truth. This places the responsibility, in my view, where it belongs. Force only works as long as it is applied. When it is removed, those who have lived under a yoke, so to speak, will go off on all manner of tangents-including campaigns of force all their own.

It took me nine years of investigation and internal wrangling, before I recognized the Baha’i Teachings as the Divine Message for this Day. Others are free to follow their own path, and I count, as dear friends, men and women of all faiths-from Fundamentalist Christianity to Wiccan, and in-between. Baha’is tend to know my heart better than most, my Christian siblings being an exception. My point here is that, like a house that is built by its owner, the spiritual fortress of a soul is best which fits the soul’s true needs-and only that soul can really know what those needs are. 

As we move forward, through a time that is fraught with challenges, and filled with opportunities, both scheduled and serendipitous, let’s remember to show reverence for one another’s dignity and worth. Let us be open to knowing another’s true heart-inside and out.