Homol’ovi

6

November 14, 2020, Flagstaff-

The day dawned, crisp and clear, with the news that our entire county was without Internet. I took that as an opportunity to set out early, from Cottonwood and towards Homol’ovi State Park, just north of Winslow. The route goes through Camp Verde, so breakfast at Verde Cafe was the first order of business. Many of the dishes there have a Mexican flair and the place is relaxed, with vivacious servers. Today’s meal did not disappoint.

It was a quiet drive up the hill to Strawberry Junction, then to Winslow, with remnants of snow all along the road, in the sun shadows. I got to Homol’ovi,a mile north of town, around 11:30, and had to ring the doorbell at the Visitor’s Center, to purchase my admission. The ranger seemed surprised, though grateful, that I was even bothering. Indeed, nobody else was stopping there, but I don’t take something for nothing.

Here is the Visitor’s Center.

There are two 13th Century ruins, and a 19th Century Mormon cemetery, preserved in the park’s grounds. I walked to Sunset Cemetery, the only remnant of the Mormon settlement of Sunset, which had been built on the floodplain of the Little Colorado River. As the Mormon party had had no experience with the monsoons of the Southwest, they felt it would not be problematic to build on the flat area. When the monsoons came, and the settlement was washed away, they left. The hilltop cemetery bears witness to their simple lifestyle.

The names of those laid to rest are on this one stone, set by the LDS Church and the State Park.

Above, is a description of Sunset, the settlement. Below, is a view of the cemetery as a whole.

The park maintains a small observatory, for Star Viewing parties, during more normal times.

Tsu’Vo, above, is a short nature trail, where there are petroglyphs scattered among the stones. I did not see any, from the trail itself. Tsu’Vo means “Place of Rattlesnakes”, in Hopi, but with the weather being cool, I didn’t see any of them, either. Below, there is much evidence of volcanic debris, which is this area’s legacy from the eruption of Sunset Crater, 60 miles to the west.

After walking around Tsu’Vo, I headed to Homol’ovi II, the larger of the two preserved ruins of the settlements built by the likely ancestors of the Hopi. Hopi spiritual leaders are regularly consulted by the park curators, with regard to preservation issues. The park has brought a halt to vandalism and theft of artifacts, which was worse here than at other parts of the area.

Below is a view of the central kiva, where religous ceremonies were held. This kiva was restored, after having been vandalized, prior to the park’s establishment.

The, as now, the San Francisco Peaks were regarded as sacred, by the Hopi, as well as Dineh and other Indigenous peoples of the region.

Removing pottery shards, or any other artifacts, is a Federal and State crime. Flat stones are set, off the trail, as a safe place where people may place any shards found on the sidewalk and view the collections.

Two herds of wild burros have made their home here, between the two main ruin sites. I spent a few minutes, silently conversing with the equines, then headed to Homol’ovi I, the first settlement uncovered by archaeologists. Below, is one of the few intact walled rooms.

The scattered remnants of Homol’ovi I’s central plaza are seen above. Plazas were, and are, the main gathering places of Pueblo dwellers, including the Hopi. Homol’ovi’s preservation, along with those of other civilized communities which pre-date European settlement, is a sincere effort at acknowledging the foundation of Man’s presence in this exquisite, harsh environment.