Worlds Within A World, Part III

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May 16, 2026– As Penny and I settled into our temporary digs, in Osan, South Korea, the most compelling concern our American host had was that we not cross the chopsticks. It turned out to not be a problem for either of us-we knew how to use the implements already, having dined in several Chinese and Thai establishments in Arizona. There were aspects of Korean society that took more adjusting, but I learned to put the group first, to master the art of saving the face of anyone with whom I might be in conflict and to properly bow, in greeting a social equal or a superior. I adored the music, both traditional and pop, the eagerness to learn of my students, and the reverence for nature shown by most Koreans.

Most of our Korea years (1986-92) were spent on the holiday island of Jeju, a four season paradise, which had yet to attract the intensive Chinese and Japanese investment that has led to overdevelopment in the southern and north central parts of the island. It was another place that, in retrospect, was a five-year blessing. We were each Visiting Professors of conversational English, and taught our students in a holistic manner, linking speaking with reading and writing in our native tongue. We came to learn “market” Korean and to be able to read words written in Hangul. Our son was born there, and was blessed with a lifelong love of the country and its people.We spent a fair amount of time in Seoul, Daegu and Busan, as well, and before I left, I made a bus trip around the periphery of the country. We visited the island of Taiwan, also, establishing heart connections with both Han Chinese and Native Taiwanese people, while teaching the Baha’i Faith and engaging in community service. There are people in both countries who, while I am unlikely to see them again, will be deep in my heart always.

Baha’ullah admonishes His followers to choose honouring our parents over even direct service to His Cause. In January, 1992, Penny’s parents made it clear that they were hurting, both physically and emotionally, from not seeing their only grandson but once a year. So, we moved back to Arizona, where they lived in Prescott, six months of the year and in Bedminster, NJ, the rest of the time. We spent six months in Prescott, and I each worked as a substitute teacher, while Penny remained home with our toddler son. “Home”, during this time, ranged from a motel room to a townhouse. I admit to having been a bit shaky, emotionally, going from a high status position, where I was revered by many, to starting from scratch, as a temporary instructor. This was saved by a return to the Navajo and Hopi Nations (1992-99).

I was again a counselor, and Penny taught Second Grade for two years, then became a literacy specialist, using the Collaborative Literacy Intervention Program (CLIP). During this time, I was elevated by my second building principal, herself a seasoned counselor, to providing a holistic counseling program that included vocational and leisure time skills, as well as psychological and emotional counseling. I also completed my school administration credential, and in 1998, left Jeddito, where we had become settled, to try my hand at running a Navajo Community School. I had become a strong presence in the lives of many students in the Cedar Unified School District, and helped save a few lives. Ambition became a trap, though, and I learned. once again, in my year at Chilchinbeto, that there are people working in a school and living in the community, for whom the actual well-being of children is a secondary concern, at best. By the spring of 1999, Penny was starting to show signs of physical and cognitive decline, I was let go by the Governing Board at Chilchinbeto, and we found ourselves in the small desert town of Salome. As with Tuba City and Jeju, there are people in Jeddito and the Hopi Mesas who I will cherish.always, even if I don’t see them again.

Worlds Within A World, Part II

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May 15,2026- From the Saugus world, I got a work ethic, respect for family and tradition, a sense of place. From the Army world, I got self-discipline and awareness that people everywhere are more alike than different. From the College world, I got respect for my female peers and a sense of personal independence. From the Maine world, I got the joy of making it through a few harsh winters, and savouring delightful summers, yet I also came to the realization that not all who work with children have their best interests at heart.

After Maine came the Arizona Central Corridor world (1978-1981)-which brought me first to a private boarding school in Eloy, then to Northern Arizona University, Flagstaff. During this time, I made peace with Mathematics, for many years my bugbear, and for two years at the Villa School, my livelihood. I know that, out of my own struggles, there came an affinity with those in my classes who were having a hard time with the concepts. It made me a credible teacher. I came to see troubled teens as worthy of respect. It made me a better human being. I came to see, and know, the majesty of Arizona, and made the acquaintance of the Pacific coast, as far north as Portland and as far south as Guaymas. I went across country, by bus or by thumb, three times.

The Flagstaff years brought the first real sea change in my life-realizing that my globalist self had counterparts in the Baha’i Faith, which I adopted as my own, early in 1981.I met the woman I would marry, waited out her sorting of her life and tossed aside a major obstacle in mine-saying goodbye to alcoholic beverages. I lost a few friends, but made hundreds more-and found myself oriented towards our country’s First Nations.

The firt Navajo-Hopi world (1981-86) put my newly acquired Masters Degree, in Education (Counseling), to full use. Tuba City, on the western edge of Arizona’s Painted Desert, struck me as close to being a Third World place. There were, at the time, a couple of trading posts and several small cafes. While I was there, a grocery store and small mini mall opened up. The small cafes gave way to well-appointed restaurants. I married Penny, we went on Pilgrimage to Israel and the West Bank, getting a fine guided tour of Jerusalem, the Jordan Valley and the Galilee from a retired IDF officer. We spent nine days total in the Holy Land, six of these in Haifa and Akka, There may never be such a consecrated time as this again in my life, but it gave me a foundation to go forward. We would stop in London, for three days, afterward, and I would have the bounty of speaking before people of whom I was in awe. We also would attend a Council Fire of First Nations, in Alberta, teach the Baha’i Faith in Houston, in Guyana and on the Omaha and Pine Ridge Reservations, as well as keeping the home fires burning on the Navajo and Hopi Nations. We buried a good friend in Tuba City and we buried my father, a year after he and Mom had visited us and toured Arizona.

A phone call, in the early morning hours, in January, 1986, was the inception of Korea world (1986-92) That, and the second Navajo-Hopi world (1992-98) will make up Part III..

The Beauty of the Lilies

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May 10, 2026- There was a plenitude of delicious, healthful food at DiMatte’s Mediterranean Buffet, as we celebrate Yunhee’s first Mother’s Day. Hana is still a bit unready for solid food, but she was happy about us going to a large, clean and relatively quiet eatery. She likes people, but doesn’t like excessive noise or heat, which unfortunately are features of many food courts. Besides, this is the first of two special days honouring her parents. Today, and Father’s Day, next month, are on me.

Hana’s understanding of such things is, of course not certain, but probably limited to knowing that her father and I made a fuss over her mother-so she was even more affectionate than usual, towards Yunhee. It was a fine, if low key day, and my daughter-in-law got to do what she likes best, tidying up the common rooms downstairs, and making a nicer play area for her little girl.

In November, 1861, Julia Ward Howe wrote “The Battle Hymn of the Republic”, to the tune of “John Brown’s Body”, as a means of lifting the spirits of those fighting for the Union cause in the American Civil War. After that conflict had ended, she was first impelled to organize the national observance of Mother’s Day, in 1867, Following the calamitous Franco-Prussian War, in 1870-71, Ms. Ward-Howe called for an international observance of Mother’s Day, in the hopes of generating a global movement of women for peace. The opening lines of the fifth verse of the anthem are intended to sanctify the giving of lives: “In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me.
As He died to make men holy, let us die to make men free,[16]
While God is marching on.” It seldom has worked out that way.

Mothers have never, in their hearts of hearts, desired to see their children slaughtered for the sake of someone else’s agenda. Patriotism mitigates the expression of anti-war sentiments, when it is understood that liberty is threatened by an aggressive enemy, but I recall my mother’s grief when I told her I was headed to Viet Nam, in 1971. I told her at the last minute, as she and my father were saying goodbye at the airport. In the ten months I was there, I handled accountable mail and helped unload bulk mail trucks, but I never faced any real danger from the Viet Cong. There were too many, including two childhood friends, who were not so lucky.

As I write this, the cover page on my laptop shows a setting Sun, still casting an amber glow in the surrounding sky and on the ocean below. I get an odd comfort from this, and feel the strength and love of my mother, my late wife and all my female friends and relatives who have passed on I feel the ongoing love of those nurturing women who are still very much alive-and who tend to the children, animals and the sick who are in their care,

In whatever capacity you nurture, I hope your Mother’s Day has brought honour and solace.

Magical Thinking

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May 7, 2026- Hana pushes herself to reach certain places on her crawling mat, but was showing a bit of frustration at being limited to the same route, day after day. It was time for another segment, so down went the multi-modal quilt, with its alphabet, colour bar, shapes and illustrations of animals and objects. This doubled the area that she has to navigate, and she took to it right away.

My granddaughter had been acting as if she should be able to go through walls or pieces of furniture, getting frustrated at this also, so Papa has the task of gently encouraging her to turn, when confronted with a barrier. I even showed her that my almighty self can’t go through a wall, which she found amusing, while getting the point.

Many of the old stories I am reading her now, European fairy tales, present magical solutions to harrowing scenes. I choose to focus more on the character-building elements that are embedded in the tales, rather than the amazing feats of derring do. It only touches a slight level of her consciousness, of course, but I can recall, from my own toddlerhood, having a sense that I had heard stories that pointed the way to correctness, even earlier in my life. So, we go down this path together, She will retain what sticks in her mind and re-learn the rest later.

Much magical thinking comes from being used to having certain things happen almost instantaneously- like fast food being prepared and served in minutes, or AI popping up with answers to questions, in mere seconds. Another friend, examining the matter, points out that experiencing something, even several times, does not mean that it will be integrated with one’s psyche or behavioural repertoire. “I spent a week in Sweden” hardly qualifies me to claim any more than cursory knowledge of the country and its people. “I changed the spark plugs in my Ford LTD, back in 1975”, does not make me anywhere near a skilled auto mechanic. It is integration, not encountering, that determines the level of any change one wishes to see in life.

There is also a larger process at work, sometimes called “the arc of history” and in other forums, “the Major Plan of God”. We on the ground can only understand a smidgen of it, but here’s the thing: Just as a motor vehicle can go either forward or in reverse, it moves most efficiently forward. Reverse is meant only for short distances, like backing out of a parking space, or going a few yards back to where a loved one is waiting to communicate a last-minute thought. Going backwards in society can only be temporary, mostly to correct errors made in moving ahead too quickly. It cannot be done with a view towards reinstating the “Golden Days of Yesteryear”.

I will have more to say about this in an upcoming post.

His Declaration

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April 29, 2026- On the ninth day after His and His family’s arrival in the Garden of Ridvan, Baha’ullah summoned His eldest son, Abbas*, into His tent. There, He announced to His son that He was the Promised One, mentioned by His immediate Predecessor, Ali Muhammad, known to posterity as al-Bab (“The Gate”). Baha’ullah would make the same announcement to four other people, later that same evening, under a promise of confidentiality. This was due to the tight surveillance imposed by their Ottoman overseers and to the presence of operatives of the Persian Qajar Dynasty, which had initiated the exile of Baha’ullah and His family from Teheran, some ten years previous.

Baha’ullah, like the Great Teachers Who came before Him, intended His Teachings to redound to the benefit of all humankind. Coming as He did on the cusp of global connectivity and accelerated communication technology, His words can have an enormous impact-for the betterment of the world. Indeed, studied carefully, without coercion, the Teachings of Baha’ullah can lead to a greater understanding of the forces of change that have been extant in the world since the middle of the 19th Century and which are accelerating today, even as many of the institutions that have underpinned both Western and Eastern civilizations,for nearly 500 years, are fading away.

It is a given, that when one system draws to an end, another rises to take its place. This does not have to be frightening or debilitating. Rather, careful study of Scriptures, both past and contemporary, can offer solace that the Age in which we live is a period of birthing. There is no one who needs to be left out or excluded, in the civilization that is slowly rising, even as many time-honoured institutions are falling away.

Take your time with understanding all of this, and hang on-the world needs you.

  • Known to posterity as ‘Abdu’l-Baha

Well-Tended

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April 27, 2026- My four-month dental check-up and cleaning, by a new provider, touched all the bases that the team at Desert Dental, in Phoenix, did for thirteen years. New Bite is our family’s dental care provider, so I helped Aram get a small sign-up bonus, and I get one as well. The practice is state-of-the art, checking sinuses and thyroid, as well as teeth, tongue, gums and jaws. I will be well-tended.

Hana had her four-month physical this morning and is on track in all her growth areas. This morning, she greeted me with “Hi” and when I asked her if she had a good sleep, she answered “Yeah”. It happened that she slept through the night, so things are going well, for her and for Mom and Dad.

The house is far more comfortable now, then it was last week, before the HVAC work. There is still a little left to straighten out, here and there, but we should be in good shape for the height of summer. The three of us share every task pretty much equally. Whoever comes upon something that needs doing, does it first. I even whipped up some pancakes, yesterday morning, like my Dad used to do on Sundays. Yunhee covered the lettuce bed with a “critter proof” mesh, so the rabbits will take what is theirs and leave our greens alone.

The country can be well-tended, if people work together. A few days ago, the governing body of the Baha’i Faith in the United States, our National Spiritual Assembly, put forth a reasonable call to action. I leave you with a link to this document, in the hopes that it might inspire some to take concerted action of their own, for the good of the nation-and of the planet.

https://www.acommonendeavor.org/

True Blue

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April 11, 2026- The penultimate speaker, in this evening’s memorial to the late Baha’i teacher, Glenford Mitchell, began by noting that the hour was getting late, and saying he would be brief. He then went on for ten minutes. No reminiscence about Mr.Mitchell could ever be ever be brief, though he himself was the model of brevity, in his talks and speeches. He simply meant too much, to too many people.

I sat for the live-streamed broadcast of this memorial because of the tenor of Mr. Mitchell’s work. An early founder of the Student Nonviolent Coordinating Council (“Snick”) and co-author of “The Angry Black South” (1962), he became enamoured of the Teachings of Baha’ullah, first taught him by his paternal uncle, in his native Jamaica and coming again to the fore of his heart while he lived in Raleigh, NC as a student at Shaw University. Glenford threw himself more fully into Baha’i work and by dint of his devotion and work ethic, was elected to one Baha’i administrative body after another, serving fourteen years on the National Spiritual Assembly of the Baha’is of the United States, then twenty-six years on the Faith’s Supreme Body: The Universal House of Justice.

In his later years, Mr. Mitchell’s health declined, but his spirit kept on and he continued to welcome friends and family to his home, even if he could no longer walk or speak. His wife and family stood by him, and saw that his declining years were not those of misery. Glenford Mitchell’s spirit remained true blue-even through his passing on February 7.

Randy Smith, who also passed on recently, served the Baha’i Faith in Washington State and in Prescott Valley, AZ, for nearly thirty years. I knew Randy, and his wife, Linda, as steadfast, long-suffering community servants, in the Prescott area. Others recall the same about them, in the Olympia and Longview areas.Randy was most often found in his shop/garage, attached to the family home. He welcomed neighbours, including youths, who were either interested in his various projects or who simply wanted to borrow tools. He also spent long hours with his grandchildren, either when the family came up from the Phoenix area or when he and Linda went down there for a visit.

Randy was a quiet man, who shunned the limelight, but he was most often the first to arrive at a gathering, and one of the last to leave. Making sure a job was complete was his trademark. If that involved learning a new skill, well, that was a natural outgrowth of his upbringing in Ketchikan, at the southeastern tip of Alaska. Randy was also true blue.

It was my good fortune to have become familiar with Mr. Mitchell’s life and work and to have known Randy as a personal friend. May there more people who show themselves, like the scholar and the tradesman, as True Blue.

Sanity Prevails-For Now

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April 7, 2026- The only possible solution to the current stalemate in and around Iran has been reached-for now. Personally, I am most concerned for the safety and well-being of my fellow Baha’is in that country. They have, since the proclamation of the Babi Faith, in the days of the Qajar Dynasty, been relentlessly persecuted by the Shiite Muslim clergy and by elements of the government. This was as true during the Pahlavi Dynasty of the mid-Twentieth Century as it was earlier. The Islamic Republic has upped the level of persecution, to the extent of desecrating Baha’i graves, banning Baha’i marriages and refusing to let children of Baha’is receive an education, past eighth grade-if even for that long. Many Baha’is have been imprisoned, and several executed.

That said, the way to reversing the waves of prejudice against my fellows in Faith doe snot lie in “an eye for an eye” or “bombing the country back into the Stone Age”. ( Iran was a highly civilized place when much of western Europe was still a land of hunter/gatherers and North America was mostly settled and a place of organized agricultural communities, but not yet of classical, nation-based civilization.) Baha’is take the position that only consultation and equanimity can resolve the various conflicts, large and small, around the globe.

One of the tenets of the Baha’i Faith is to “regard the Earth as but one country and mankind its citizens.” This is accepted, in principle, by a good many people around the world. Some go back, though, to “What about national sovereignty?” or “Clean up your own back yard”, when I have raised this in the past. I say we can, and should, be concerned at all levels. Indeed, my most elemental concerns are for my own health and well-being, then for my granddaughter and her parents, and on up the family ladder. Neighbourhood, community, state, nation and planet do not, however, get short shrift. We all share the air, water and mineral resources.

The various leaders, when they take a break from screaming and yelling at one another, can surely bear witness to this reality.

Still Afloat

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April 4, 2026- I have always been a bit on the sensitive side. There have been a number of occasions when that sensitivity took the form of self- absorption, bristling at criticism-even when I knew, deep down, that the critic was onto something. Those were the times when my personal growth was short-circuited/

There were long stretches of my life, when I searched for someone who was as worthy of my love as my mother was. Indeed, it’s often said that a man marries his mother, and a woman, her father. My marriage to Penny did neither. Save for the fact that they each had a pleasant singing voice, Penny was nothing like my Mom. I, in turn, was nothing like her Dad. We were drawn together by Faith, a mutual love of learning, and a commitment to better the world. We fell truly in love, only gradually.

A lot of that was on me-the self-contained unit, who had to learn to consult with her about even those things that seemed, to me, to be self-evident. With time, and the resurgence of her congenital disease, I plowed through, and past, a number of personal flaws and reached a modicum of stability. Being a caretaker does that to one who survives.

She passed to the spirit world, in 2011. Since then, a number of people have come into my life. Those, both women and men, who recognized my strengths and weaknesses, and focused on the former, are still in my life. Those who chose to dwell on the latter, especially those who tried to take advantage of those weaknesses, are long gone.

I built a good life in Prescott, and a strong network across North America, and on opposite ends of the world. That network stays in place, even as my life has shifted to Plano, and my immediate focus is on my family-especially on my little granddaughter. I am still afloat on the sea of life, even during this time of wider storms.

Happy Easter and Joyous Passover, everyone!

Springing Forward

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March 21, 2026- Hana came into the world with winter, being born on the December Solstice, last year. It was a day later than usual, but that worked for my granddaughter. Early this morning, as her second season began, she turned over, from her back to her belly, and quickly turned her head to her left, as her father came over to see what had happened. I watched it all on the monitor in my bedroom, glad to have been in on the milestone.

Today is Naw-Ruz, which for Baha’is begins a new spiritual year. Iranians, Tajiks and Pashtuns have celebrated Naw-Ruz (“New Day”) for over 3000 years, since the Dispensation of Zoroaster. In the latter tradition, it is a twelve-day celebration. For Baha’is, it is this one day, and our local community gathered at Plano Baha’i Center, a spacious and lovely facility, for two hours of readings, songs, a Q & A game for children and youth and a large, delectable spread.

What was most heartening about this gathering is that, when children under 12 were presented with gifts by the Spiritual Assembly, and there were more kids than gifts, the children made sure that each of their fellows had a gift, even if it meant dividing up a whole gift. One girl was given a snack wand and, since her brother already had a wand, she gave hers to a girl who had a small bag of chocolates. The second girl brought over half of her chocolates to share with the first.

Ours is one of the strongest models for a society which is now struggling. It remains, though, a matter of acquiring knowledge, adopting volition and taking action. This is the bounty given to every person, in these days of confusion and disruption. I invite anyone reading this to check http://www.bahai.org.

Happy Equinox!