Two Centuries Ago

0

October 29, 2019-

Two hundred years ago,

Europe was pulling itself out of the wreckage of  the Napoleonic Wars.

The young United States of America was also healing from the wounds of  its second major war.

Asia was finding that Europeans, and some Americans, were interested in far more than trading goods. British outposts in Australia and India were established, towards the goal of domination of Asia. Spain had done likewise, in the Philippines.  France, Portugal and the Netherlands were not far behind.

Africa was seeing its enslavement declining, but a bigger problem-European ownership of land, would soon become the order of the age.  The Dutch had already established a settlement near the Cape of Good Hope.

In Persia (now Iran), a land that was seeing its own slow decline, two children were born, one in 1817, the other in 1819- with their birthdays coming a day apart. These boys would grow into men who would realize high spiritual stations.   These Messengers would stand out from Their peers, require little or no formal education and stand up, however respectfully, to the increasingly corrupt and wayward clergy and royalty of the Persian Empire.

The first of the two to declare His Mission was Mirza Ali Muhammad, known to posterity as al-Bab (  “Bab” being Arabic for “gate”.  He is commonly called The Bab, in English-speaking countries.) He was born in 1819, thus being honoured in the Bicentenary of His Birth, during this week.

Al-Bab was the Herald, or Forerunner, of Baha’u’llah, and declared His Mission in May, 1844, in the southern Persian city of Shiraz.  He appealed to thousands who were disillusioned by the state of Persian society.  Corruption and decadent behaviour were rife, across the country.  It was to this scene that Al-Bab spread His message that the human race should prepare itself for a Messenger, Who would bring Teachings that would unite humanity-not by force or by deception, but by independent investigation of truth and gradual bringing together of the hearts and minds of men.  This, of course, alarmed the powers that were, who, fearing the loss of their status, imprisoned al-Bab in three separate locations.  None of the three served to squelch His appeal to the masses.  Thus, in July, 1850, al-Bab was executed by firing squad, in the main square of Tabriz, in northwest Persia.  This, likewise, failed to destroy the Faith He had established.

Baha’u’llah, likewise, would endure His own series of persecutions,  to which I will refer tomorrow, on the 202nd anniversary of His birth.

“Like Someone Who Matters”

0

October 29, 2019-

I will be writing two posts today, and tomorrow, as these are the Twin Holy Days, the back-to-back commemorations of the Births of al-Bab (The Gate) and of Baha’u’llah, respectively.  So, my post this afternoon will focus on al-Bab, Who was born 200 years ago, today (reckoned by the Badi (Lunar) Calendar.

First, let’s look at the second rule for living outlined by Jordan Peterson:  “Treat yourself like you are someone who matters.”  Baha’u’llah teaches:  “Be fair to yourself and others.”  Many parents teach their children to put others first.  That’s a good enough way to discourage selfishness, as far as it goes.  One of the wisdoms of having 2-3 children, in a family which can support such numbers, is that it is most likely to train a human being in sharing and altruism.  Those families like that of my birth, who struggled with the stresses inherent in being a family of seven, nonetheless impart a sense of belonging and of being a key part of something far greater than self.  My son, being the only child, was encouraged to make a wide circle of friends, and to regard the closest of them as if they were his siblings.

Thus, a good many of us are taught well, with respect to others.  Where we tend to drop the ball is with how we treat ourselves.  It is therefore best to look at how one wants to be treated by others, and to look at this regularly, with a view towards treating ourselves as we want to be treated by those around us- a corollary, if you will, to the Golden Rule.

In a practical sense, then, partaking of those activities and other things which enhance one’s well-being is essential.  Neither asceticism nor overindulgence result in a healthy self.  Hypercriticism of self is, likewise, as bad as narcissism.  An honest self-accounting, each day, with the follow -up of self-improvement, shows a resolve to regard oneself as “Someone who matters”.

Equity/Equivalence

4

October 27, 2019- 

There is no inherent tie, between being in touch with femininity and emasculation.

On a visit to one of my best friends, here in Home Base, I enjoyed another of her unfailingly fine meals, followed by plenty of food for thought.  The fare, this evening, included a thorough look at the effects of  excessive social policing on the male psyche.

I am a fairly sensitive soul, who notices people’s feelings and reactions to their surroundings.  As such. weighing my words and actions has been a much higher priority, in my life, especially these past ten years.  Yes, I have had relapses, during the low water marks of grieving and recovery, not so many years ago.  Said friend has had much to do with the movement away from that low state, as has my personal faith.

I thoroughly enjoy the company of peaceful people, especially of women who have arrived at a state of personal peace.  The higher goals of one’s existence are far more achievable, when one is not pre-occupied with a set of self-conscious, other-imposed expectations.

All this underscores that emasculation,  depriving boys and men of their pursuit of meaning, in the name of gender equivalence, is the source of  much of the violence and aimless behaviour, which we see increasing in some quarters of the populace.  It cuts across all sectors of society, and its fingers may be found in the areas of drug abuse, domestic violence, unemployability, and general listlessness.

Emasculation does NOT proceed from giving women and girls the wherewithal to process their goals and pursue their dreams.  It does derive, though, from making gender equity a societal seesaw.  When Penny was alive, there was no time when her pursuits meant that mine did not matter, and vice versa.  My son’s dreams and goals matter no less than do those of my daughter-in-law, and vice versa.

Equity of opportunity and encouragement under the law does not mean equivalence of function, any more than any group of men or women must all do the same things.

Jordan Peterson calls for less political correctness, in the overall course of civic life.  To the extent that one group does not actively work to diminish another, I see his point.  I don’t really believe that there are all that many women who wish to emasculate the men and boys in their lives.  There is, though, an urgency that people attend to those who feel cut off from their hopes and dreams- regardless of the social inequality that led society to turn aside from their needs.  Again, gender equity is NOT a social seesaw.

 

The Missile of Truth

3

October 26, 2019-

I got where I am now,

not through glad-handing

and sweet talk..

There have been

times that I needed

to learn from setbacks,

and course corrections.

The Universe made sure that

those things happened.

The lessons were learned.

There were times when

I could have fudged

the truth, but didn’t,

and took the heat

for it.

There were times

that I left things

unsaid,

and just made

matters worse.

So often,

the road to solace.

is manned by

the vicious.

So often, one

must get past

those of unsound mind,

who see things

that are white

and pronounce them

black.

The surest way past them

is to stay one’s course,

and not bend,

in the face of illogic,

no matter how loudly

or brashly

it is expressed.

The surest weapon

remains the missile of truth.

(These thoughts came to me, upon watching a program about a man who reminds me of myself.)

 

 

I Care Not; I Care

4

October 25, 2019-

The year,  of which I thought as a pinnacle,

when it was approaching,

now seems a plateau of focus,

as it begins to recede,

into the alpine mists of history.

Here and now have become

more urgent.

Past is  a glimmer,

whose lessons impact

the present stage.

Future is “that time”

of promises,

which only I

can bring to fruition.

Twenty-twenty

appears in my

mind’s eye,

like yin and yang.

In the heat of the now,

I care not for the culture

which glorifies drug use.

The mantra,

“This is better than crack!”,

is the cackling of the ignorant.

I care not for the powers

that pretend to be,

sending their tanks,

flame throwers and

armor-piercing bullets,

against unwitting defenders

of freedom.

I care not for the puppet masters,

who order the innocent

to stand down,

to step aside,

that the purveyors

of death,

may present their wares,

to the foolish and

the deluded.

I care not,

for those who

cry foul,

at being told

that an infant

has the right

to life,

the right

to be adopted,

instead of killed.

I care not,

for those who

start wildfires,

in the hopes

of returning later,

and building

cookie-cutter,

gentrified living resorts,

affordable only to

the favoured few.

I care,

for the struggling,

for the lost children,

kept in a prison box,

with no resources,

save the cement floor,

which they share,

with hundreds,

and with their reluctant

guards,

who are themselves

pariahs.

I care for those

who are beaten,

chased down,

hunted like animals

and then,

treated like filth,

by the jurists,

who look first

at the well-being

of those

who beat, menace

and hunt the innocent,

like so much prey.

I care for those

who have given

their all,

and end up

as footnotes,

in the journals

of narcissists.

Give us your tired,

poor, innocent,

that we may find room

in our hearts and

in our diminishing spaces.

 

 

Growing My Vision, Part II

6

October 24, 2019-

I’ve had a fair amount of time to reflect on how life has been, and where it’s going.  An online purveyor of life coaching is claiming I will “stagnate”, if I don’t pay for his coaching method, as opposed to The Law of Attraction and its 11 corollary laws, which he says “fail”.

Well, so far, since I studied and implemented these twelve laws, my life has, for the most part, worked out in a satisfying way.  He sees me as stagnating, because my nest egg is modest, I don’t have one special significant other, and my travel plans don’t involve expensive resorts.  Sound familiar?

I live in a small apartment-true, but it’s comfortable.  I live in a town where I am, for the most part, loved and respected.  I would only move, if it seemed like my family needed me to be closer.  So far, I have seen no indication of that.  I do plan on a more fluid schedule,  even more of being on the move, after next year-but that’s also contingent on whether I am needed by anyone.  Family will always trump journeys of discovery.

There is also the slim possibility of serving at the Baha’i World Centre, in Israel, for 12-18 months, in a couple of years.  It would be strictly dependent on that institution’s needs.

My vision, regardless, will continue to grow.  There are always new things to learn about the nature of the soul, about quantum physics and the vastness of the Universe, both macro and micro.  There are always new friends to make and new things to learn about those in my life at present.

The old dog is up for learning new tricks.  Just don’t ask me to jump out of a plane, unless the thing is going down.

The Myth of Beyond

2

October 22, 2019-

No one is truly an outsider.

In a recent online discussion about a purported conflict, between two public figures, one  of the participants made the valid point that the whole thing is contrived.  Many public spats, and not a few private ones, are indeed straight out of WWE.

I am what is known as an ambivert.  I live alone, though that is likely to change, if a relative shows up, in December, for a month’s stay.  I live alone, mostly hike alone and, when I go to a restaurant for a meal, I usually sit alone-unless I’m at the counter.  I do, for the most part, travel alone, preferring to set my own schedule.

I do not, however, regard myself as an outsider.  True, I am not in very many “inner circles”- my Baha’i community, groups with which I volunteer and a handful of friendships being the exceptions.  Camaraderie, with both men and women, is important in my life.   If I am at an event, conversation with those around me tends to be organic and fluid.  If I am in nature, I also find myself speaking, quietly, to animals, plants and even the elements.  The reason is, communication is  a thing of joy.

My sense is, even a hermit needs to interact with some humans, every so often.  So, to say a person is an outsider is something of a chimera.  We can be isolated by circumstance, and that is temporary. We can be isolated by choice, yet sooner or later, there will be a knock on the door, a phone call, a postal letter or a message of some kind on an electronic device.  People in institutional settings are a serious concern, yet even they face multiple interactions with staff, volunteers and, hopefully, loved ones.

These are some thoughts that came to mind, after reading the above-mentioned participant’s rebuttal of the public figure’s claim of being an outsider.

Three Bridges

4

October 8, 2019, Blanding-

In the summer of 1981, I was coping with what turned out to be a short-term derailment in my private life.  What worked for me was a week’s sojourn in southeast Utah, with visits and hikes in Capitol Reef National Monument and Natural Bridges National Monument.  I came upon the latter, serendipitously, going in with a skepticism as to how it would measure up to more well-known places, such as Arches and Canyonlands.

The rangers on duty at the time were among the most enthusiastic workers I’ve seen, cheerfully stating that I would find the Monument equal to Capitol Reef, certainly, and as challenging a series of hikes as any at Arches.

On that trip, I camped overnight and hiked a nine-mile loop that took in all three bridges.  This time, still tired from Goosenecks, I opted for one hike to Sipapu Bridge, and checked out the other two, Kachina and Owachomo, from short-trail overlooks, saving their trails for another visit.

Let’s get back to the difference between a natural bridge and an  arch.  The only difference, between bridges and OTHER types of arches, is that bridges are created by a body of water actively eroding the rock. Other arches are created by wind erosion, as well as flash flooding.

So, here goes-a flash flood of photos.  First, from the Canyon View overlook, which gives an introduction to the type of sandstone from which the arches, which became the bridges, were carved.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

Note that some of the same sky islands that are found at Goosenecks, and elsewhere in this area, are found here.

SAMSUNG CAMERA PICTURES

A first view of Sipapu Arch is found at an overlook, 1/4 mile from the trailhead.SAMSUNG CAMERA PICTURES

Now, it was down the trail, with the help of some rails and log ladders.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

Lichen is also ever at work, turning rock back into soil.

SAMSUNG CAMERA PICTURES

After three log ladders and several stretches of railing, I was close to Sipapu Arch.  Sipapu is a Hopi word, meaning “place of emergence”.  I can imagine how it would have felt, to have this structure towering overhead, when climbing out of a subterranean refuge.  For the record, the Hopi regard their actual Sipapu as being near Indian Gardens, in the Grand Canyon.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

From long ago, and a galaxy far away, comes Jobba the Hutt, keeping an eye on things.

SAMSUNG CAMERA PICTURES

After absorbing the energy of being under the bridge, it was back up the ladder to further exploration.

SAMSUNG CAMERA PICTURES

An interlude, between Sipapu and the Kachina Bridge overlook, is a view of Horse Collar ruin.  There appear to be two groups who built kivas here:  A circular kiva was built by people of the Ancient Puebloan culture, related to the Hopi, Zuni and Keresan nations of today.  A square kiva was built by people of  the Kayenta culture, associated with Hovenweep ruins, which are about 40 miles from Natural Bridges.  More on Hovenweep, in the next post.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

The overlook for Kachina Bridge shows it to be the widest of the three.  First, though, note the sandstone twins.

SAMSUNG CAMERA PICTURES

White Creek, which cuts the bridges, is still very active here.

SAMSUNG CAMERA PICTURES

Owachomo Bridge, visible below, is the narrowest of the three, being nine feet thick at its strongest point.

SAMSUNG CAMERA PICTURES

Natural Bridges is adjacent to Bears Ears National Monument, a place whose existence is somewhat controversial.  The butte for which the Monument is named is visible from the turnoff to the Visitors Center for Natural Bridges.  The butte is sacred to Dineh and Ute people.

SAMSUNG CAMERA PICTURES

In truth, I wanted lunch, more than anything else, so heading to this small tourist town was a priority,  over two more hikes.  Those give me an excuse to come back to Natural Bridges, though, which is a pretty good thing.

 

The Grandeur of Monuments in Red

6

October 7, 2019, Mexican Hat, UT-

Several years ago, Penny and I took a guided jeep tour of Monument Valley, another of the Southwest’s signature geological wonders.  We encountered rock formations which resembled all manner of creatures, both past and present. There are, of course, myths and legends which explain these formations, though geology does quite well to keep things in the realm of reality.

My drive along U.S. 163, in northeast Arizona and southeast Utah, offered a glimpse of the formations which are visible from the road and some of which allowed for a better view, from overlooks.

The Mittens and Agathla Peak are the southernmost, and among the most famous, of the “monuments”, which are mostly sky islands that remain from the Oligocene Period, nearly 25 million years ago.

SAMSUNG CAMERA PICTURES

Various ridges also remain from  the Oligocene.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

This pinnacle resembles an otherworldly sentinel.

SAMSUNG CAMERA PICTURES

Agathla is 7055 feet in elevation.  It is what’s left of  an ancient volcano.

SAMSUNG CAMERA PICTURES

This butte is also part of the same dormant volcanic outcropping.

SAMSUNG CAMERA PICTURES

Second from right, the column looks like two spouses, engaged in a conversation.  The column to the far left resembles two onlookers.

SAMSUNG CAMERA PICTURES

No matter how captivating and iconic the red columns and benches look, one must always remember that this is a working environment.  Ranching is a huge enterprise for Dineh people, struggling to thrive in an extremely arid environment, with poor soil.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

As the valley rises, and gets closer to the San Juan River, the promontories become more spread out, but no less majestic.

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

SAMSUNG CAMERA PICTURES

Monument Valley, even fenced off, has a decluttering effect on one’s psyche.

 

And The Bears Came

8

October 15, 2019-

On Saturday evening, after I had put in about 7 hours of volunteer work in the kitchen at Arcosanti, I drove back to Prescott, with the intention of helping someone else with an early morning project.

There was a lot of energy generated that night, at Arcosanti.  Some of it found its way to me, at my Home Base.  in the prime dream time that is the early morning, I had a lucid dream that a group of children were in my apartment.  We had enjoyed a small celebration of sorts, and were looking out the window, when I spotted a large, shaggy brown bear heading into the neighbourhood. (We don’t have brown bears here, although the occasional black ursines show up, in the areas near the mountains.)  Kids ran, screaming, into nearby houses, and some came here.  Several more brown bears came, some walking on their hind legs. (Bears do not customarily run in groups.)

I found myself talking, through the closed window, to the bears which were approaching my place.  They understood my firm tone and went away.  One small boy called to  me and said that some “wind energy” had just messed up my bed. As no one had been in my bedroom, it was rather stunning to see that the previously well-made bed was indeed messed up.  I looked out the back window, and saw three more brown bears standing outside, with a nineteen-foot-tall figure, who resembled a character from the Transformers movies, in their midst.  I spoke to the tall figure, and it collapsed.  The bears then dropped to all fours, and went away.

I interpret this dream as meaning that there may be a time, soon, when I will need to safeguard vulnerable people, and speak truth to power.  Ironically, the bear, along with the tiger, is my spirit animal.