I have refrained from speaking on this recent, horrible event in our area, because the tragedy has drawn a lot of commentary already, and while I am an open book, it’s imperative that less attention be drawn to any one person who is outside the circle of those suffering.
On June 30, 2013, twenty men went into harm’s way, with no thought of themselves. One came out alive, only because he was trying to get the others out as well, and did all he could to get his crew members to follow suit.
Yet, the fire had other plans. The fire was too quick, and the wind moved with vengeance, pushing infernal flames in the direction of the living, the unselfish. That’s the way of fire. It is supposed to cleanse, the way vermin are supposed to cleanse, when so often, they spread disease and death from the very germs they seek to clean up. So often, fire overdoes it.
Thus it was, on that Sunday afternoon. A gentle, welcoming small village, at the cusp of mountains and desert, found itself fleeing a behemoth. Neighbours to the northeast were largely spared, when the wind shifted, backwards, but their protectors fell.
The guardians died; their families are now on their knees, wondering who will guard and resuscitate them. Some of us offer answers of reassurance. I have learned, though, that the best offers of love and support mean nothing, unless and until they are fulfilled. In some cases, this fulfillment will take years, and may occasionally be deferred by other concerns or be battered by the anger, the despair, the palpable hurt that accompanies any and all grief.
Nineteen souls have joined the pantheon of the hereafter, what we in the American Legion call Post Everlasting. Nineteen families have joined the assembled multitude of those for whom the public cares, for a time. Their true friends, though, will be those who do not stop caring, who will accept them and love them through all the pain, the sorrow and the occasional lashing-out. These friends will be there until the end, and I pray God that end is not a bitter one.
Every so often, I am in the mood to make a list. Favorite people would be a dicey thing here, lest I inadvertently leave someone out, and he/she gets all butt-hurt, which would not be my intention. I have found the same to be true when I make a list of favourite places- someone will come on and say: “Hey, YOU LEFT OUT ……..!!!”
I will go with things, and if I left out your fave, make your own list. LOL
I came back, about two hours ago, from an absolutely delightful evening, where 45 people celebrated the successful career, and retirement (transition into second career) of the woman who is the driving force behind Slow Food Prescott. Her whirling dervish approach to life is very closely approached by the energy and drive of her husband of over 30 years.
I have many women friends. Most of them are in committed relationships with fine people, who treat them the way I treated my late darling Penny. Those who are “unattached” know that I care for them as people. Romance is a dicey thing, though, and can’t be forced.
My best women friends are affectionate in their speech, using terms like “Baby”,”Sweetie”, “Honey”, the way a lot of waitresses use such terms- in coquetry, and with genuine, nonsexual love for the person whom they are addressing. They are people on whom I can depend in time of need, but I am not their lover. I, too, use terms like “Sweetheart”, “Angel”, and “Precious”, in addressing women I have known for at least six months- not as a patronizing and demeaning term, but as a sign that I value them.
My women friends are, mostly, huggers and touchers. A few prefer the handshake, and that’s just fine. I can trust them every bit as much as the rest of my friends.
Women make good friends, to me, because they are essentially kind, honest and take a sisterly or daughterly interest in my world. I get along fine with men, but our relationships, other than those with my son, brothers and nephews, are MOSTLY professional and businesslike. I can’t envision a world in which I have no women friends.
Over the past crazy two weeks, with the funeral of an old friend, two tragic wildfires and their resulting Red Cross shelters, a trip to San Diego and a major Fourth of July parade under my belt, I have found one recurring strand: I feel most comfortable around people between the ages of 14-30.
Millennials, like all rising generations, get a bad rap from those older than themselves. They are not as tradition-bound as Baby Boomers, nor are they as acquisitive as members of Generation X. They actually most resemble- the GI Generation! Why? Both generations are about recovery from hardship and disaster. The current rising generation has not seen their world hit rock-bottom, yet. There is, however, a cosmic sense that “It’s coming”, hence the plethora of media about vampires, zombies and extra-terrestrial invaders.
It’s not without precedent. The 1930’s and ’40’s had Buck Rogers films, the original Dracula and Frankenstein series and a later concern, in the ’50’s, with nuclear holocaust.
The Millennials can relate to the plausibility of a reversion to survival instincts and the tribal life. Witness television of recent times: “Survivor”, “Lost”, “Siberia”, “The Walking Dead”, “Revolution”, “Under the Dome”, “True Blood”- all concerned with dystopia and its aftermath. “Breaking Bad” explores decent into dystopia in the lives of one man and his circle of family and friends. The same theme reverberates in film and other media.
I grew up wondering how I would deal with dystopia. I focused greatly on the affairs of the wider world, which put me largely outside the loop with my Baby Boomer peers, especially with other boys and men, who were more concerned with the parochial and day-to-day that was right in front of them. Like Robert F. Kennedy, I paraphrased G.B. Shaw: “I think of things that never were and say, ‘Why not?'”
Another reason, closer to home, binds me to the Millennial Generation: My son is a member of it. His friends are mostly Millennials. His future wife will most likely be from within his generation. In my own wife’s last years, I found my home was a refuge of sorts, for the people in Aram’s social circle who were either homeless or strangers within their own family. This brought me into e-culture, the unique and very subtle humor which that culture has spawned, the colourful slang expressions that come from it and the post-racial, post-sexist worldview that is slowly taking root among Millennials. Racists and sexists walk among the Millennials and reproduce, but they are seen by their peers, increasingly, as anachronistic embarrassments, appendages of a fading generation.
Two things, though, bind me to Aram’s generation and to the one which is coming after it (which I will call Generation AA, born since 2001.). First, there is a global, unified, holistic sense of things. People know what I’m talking about when I mention a particular situation in a country far from where we happen to be speaking. The tendency to redirect back to “around here”, so prevalent among those over the age of 40, is not so evident among Millennials, though they are quite adept at being present in the now.
The second tie that binds is I am accepted as a friend, an equal, by the vast majority of young people whom I encounter. Maybe it’s the fact that I respect them for their strengths and gifts, and try not to dominate, but I feel their acceptance is genuine. They neither refrain from correcting what they feel I might be doing wrong, in a loving way, nor do they hold back appreciation of what I do on their behalf. The honesty permeates our relationships, and I don’t think it is just a feature of naivete or idealism. Millennials have not had the luxury of idealism, without attendant action. Every dream they have ever entertained has had to be followed up with intense action. There will be no “Flower Power” phase on this watch.
Besides Aram, I count four particular people of the Millennial Generation as friends who have my back, no matter what. Three of them are women. While I begrudge nothing of older men who have taken Millennial women as mates, such an arrangement is not my purpose. I love them as friends, and encourage their romantic life to be with their age-mates.
It is also true that I have many friends among all generations, including my own. They, too, invariably relate well to “the kids”. This is what sustains us, and will bring us along, through what ever calamities and troubles that will occur, as the world is cleansed.
There was an old country song that went “You don’t miss your water ’til your well runs dry.” This was a reference to the end of a love affair, but it is now being experienced in a literal sense.
I learned, while having breakfast at Eagle Guest Ranch, Datil, NM, last Tuesday morning, that the village of Magdalena, twenty miles or so further east, had indeed used the last of the water in its well. Emergency rations were being trucked in from Socorro, by the New Mexico National Guard.
This will threaten the old village’s very existence, so I went there to have a look at Magdalena, and say prayers for the resolution of this matter. Magdalena is the harbinger of what could become a widespread phenomenon, throughout the arid West, and Plains region.
Here are some scenes of the small town itself. On the left, is the old train depot and on the right is the Ilfeld General Store, now used as residential and office space.
These, and some thriving motels and restaurants, will be the immediate victims of the impending dry-out. The schools and medical clinic will be next, impacting both Magdalena and the Alamo Navajo Community, twenty miles north.
All New Mexico is embracing this small community, and nowhere is the action more intense, though quiet, than at New Mexico Mining and Technical Institute, in nearby Socorro. The biggest issue, immediately, is to find a drill which can penetrate the unique rock of the Magdalena area. It is apparently just the right mix of igneous and sedimentary rock that has defied conventional well-drilling equipment, up to now. The greater issue, long-term, is a water replenishment plan that will require drastic rethinking of settlement patterns and conservation strategies. The main center for this research, then, is here:
Magdalena, then, is Ground Zero for the Quiet Crisis that faces us all in the arid regions, the world over. (Think the Middle East is unsettled now? Wait until the battle for the Euphrates and Tigris heats up.)
Here is the latest on the situation in Magdalena. Stay tuned.
“APD collects water for dry Magdalena, NM
Water shortage in small town has prompted drive
Updated: Friday, 21 Jun 2013, 7:59 AM MDT
Published : Friday, 21 Jun 2013, 7:59 AM MDT
ALBUQUERQUE (KRQE) – Operation Hope, the water collection drive headed up by the Albuquerque Police Department has collected six moving trucks worth of water which will be shipped to Magdalena, New Mexico.
Water in the town of Magdalena started running dry in the wells a few weeks ago. Since then, tanker trucks have been bringing in water from nearby towns.
As a result of the water shortage, the town has also had to resort to using port-a-pottys in some places as an alternative to toilets.
APD says they will continue to collect bottled water to take to Magdalena in the coming weeks.”- Courtesy of KOAT-TV,Albuquerque, June 21, 2013.
In the remake of “Clash of the Titans”, Zeus (Liam Neeson) bellows, “Release the Kraken”, in his fit of rage against those who would dare challenge his authority.
Over the past week, Mother Nature has released her Krakens, taking a spark of yet undetermined origin and sending raging fire across Prescott’s iconic Granite Mountain. Due north of here, folks in Calgary are facing a flowing monster- the rampant, overflowing Bow River, swamping a fine city’s downtown. East, northeast, people in Magdalena, NM face a non-Kraken- dust, where water once was, in the village wells.
Nature is not the only force unleashing a monster, or two. Bloodshed continues apace, daily, in places like Syria, DR Congo, Afghanistan, Iraq. People beat each other senseless in cities and towns, across the globe- domestic violence is a world-wide plague, and is relatively under-reported. The horrors of human trafficking, poaching of animals (both wild and domesticated), and the sullen, wanton disenfranchising of individuals, by people on whom they ought to be able to depend, go on each day.
I live a fairly fortunate life. Being alone, it’s easy to drive into the garage, lower the door, come inside and shut the world out. Like Eddy Arnold, I can “Make the world go away, and get it off my shoulder”, with relative ease.
This does not stop any of the above from finding its way into my conscience, and prompting action. I do get out, do make an effort to better the lives of those around me- as most of us do. Yesterday, though, seemed to be a day of rage building around my quiet existence. In the span of ten hours:
A Red Cross supervisor, from Phoenix, glared at me, while I was going about setting out lunch for the crew, helping to break down the soon-to-be-closed shelter and ending my shift- with a stare that all but said “What are YOU doing here?”
Upon driving into my HOA compound, and stopping to get the mail, I was approached aggressively by a man whom I had not seen before, throwing his arms in the air in an “It’s on” gesture. I said nothing and ignored him. I was far too tired; just wanted to get my mail and go home.
At an otherwise pleasant gathering last night, a long-time friend got up and left in a huff, because I was a good deal less than sympathetic, regarding a man who had abandoned his Faith in an apparent fit of pique, a few years ago.
So it goes. I will continue to exercise my privilege of volunteering my services, to the Red Cross, and other organizations, whether the paid staff of those organizations like it or not. I break no rules and hurt no people or animals. I will enter and exit my own neighborhood, as I see fit, with or without the permission of self-appointed authority figures. Only the police, in times of emergency, will alter that. I will continue to speak my mind on matters of Faith, or anything else, without first checking to see if “it’s alright with ________”. Since they may do the same, I see no problem with it.
There is a quiet, eerie calm, this morning, Later today, I will get on my socks and shoes, and go downtown for the rest of Prescott Bluegrass Festival. Most likely, the crowd will be happy and congenial. I will attend a Nineteen-Day Spiritual Feast at another Baha’i’s home, this evening. Most likely, the people in attendance will be glad to see one another, will share prayers and Scriptural readings, and ideas about issues facing our Faith community, and socialize for a while at the end. I will, during the course of the day, check this and other sites, to see if any correspondence has accrued.
In light of the tumult of which I have written recently, I sense a building of anger at me, a low growling in the background, that may appear as comments, here, in G-mail and on Facebook. My small, loyal group of friends from Xanga will offer their support, though, and that will sustain me until this black cloud, if there is one, dissipates.
Life will go on, as I keep saying of late, and the various Krakens will be brought back to tether.
First off, I apologize to my faithful friends on Xanga, Facebook and WordPress, as what I wrote in my last post was the result of serious misconstruances and misperceptions on my part. I will not be in the sort of relationship I had thought, with the exciting, creative and highly intelligent woman I last mentioned. She is very well attended, in that department, and that is all I will say.
I met the gentleman in her life, some years ago. I did not connect the two of them until tonight, but they are very much together, albeit laid-back and comfortable with one another’s independent leisure pursuits. She did not come on to me, or in any way act unfaithfully to him, during our recent introduction. The lady is just that awesome and just that full of so many wonderful qualities, including being gentle, vivacious and affirming of others, that I found myself totally smitten. Thankfully, I never let her know just how much so.
Women, and before them, girls, have always been my Achilles tendon. This is just a wake-up call for me to be in touch with my own longing and vulnerability. The upsides are that I am fine, that there is no heartbreak involved, no hurt feelings and no victim. I still have a friend, in fact probably two. He’s a nice guy with excellent taste. I am around, to love another day. You just won’t see me braying about being in love again, quite so quickly, no matter how awesome the woman is. That’s a promise, and I fulfill my promises.
Life goes on, and tomorrow, a very bright sun will shine. I am still full-on, and all in- with life itself.
Some of my finest adventures happen “close to home”. This past watershed weekend was a prime example. One of the organizations that has drawn me into itself is Slow Food Prescott. This is part of a larger organization, founded in Italy in 1989, which seeks to revitalize the interplay between nutrition and socialization- a counterpoint to the phenomenon of eating in one’s car, or otherwise taking a meal “on the fly”.
This past weekend, several things happened. Friday night, I attended a gathering at the American Legion Post, in Prescott, enjoying a well-prepared meal in a relaxed atmosphere, which we do several times each month at the Post. This set the stage for the weekend of food that was to come.
Bright and early Saturday morning, I headed to Prescott Farmers Market, purchasing enough food to get me through the coming week, before heading out on my two-weeker, either to Colorado or Oklahoma/Texas, or both. Prescott’s Farmers Market is balanced between produce and freshly-prepared foods, such as baked goods and artisan tamales.
After getting the food home and into the fridge, it was time to head to Bill’s Grill for the lunch which launched the 2013 meeting of Slow Food USA’s Southwest Region (Arizona and New Mexico). Bill’s features organic beef, much of it from locally-raised cattle.
The Slow-Food group was well-nourished, and ready for an afternoon of agricultural tourism, by 12;30.
We first headed to Whipstone Farm, in the hamlet of Paulden, about 20 miles north of Prescott. This establishment raises a variety of vegetables, fruit and livestock, from arugula and asparagus to raspberries and tomatoes,using organic methods.
There are many theories as to how we ought approach the task of feeding our numbers. Genetic modification of crops is advanced, by industry, as the most efficient way to do this. The organic methods, which I witnessed here at Whipstone, represent another, less-intrusive method. Certainly, it’s more work to farm organically. I have to say, though, that there seem to be fewer health issues arising from organic farming, than from other methods. It’s noteworthy that the group with whom I spent much of the weekend look, almost to a one, about ten-twenty years younger than their chronological age-mates in the generality of society.
I don’t partake of alcoholic beverages, but I tagged along to Granite Creek Vineyards, on the north side of Chino Valley. Here, several of the group members enjoyed six varieties of fruit of the vine, attended by a well- versed sommelier. Afterwards, we retired to the lawn, enjoying live music and the company of a peacock.
Now, it was time for the main event. We bundled into various cars, around 3:30, and headed to the hosts’ residence, just east of the vineyard.
This is another of the homes which have been carefully, lovingly refurbished and made resplendent by astonishingly handy owners, across the country.
So here, we enjoyed an Ark of Taste dinner. Arc of Taste alludes to Noah’s efforts at animal husbandry, and directly speaks to the effort to preserve and foster many local ingredients, which would otherwise risk being squeezed out, for the sake of monoculture. Thus, we have the term Presidia, Italian for “fortress”. A Presidia item, such as the Churro sheep being raised in the Four Corners region, on the Navajo Nation, is one of the major focal points of Slow Food International. Variety in our diet improves digestion, diet and overall health. Many might differ, but may I say their sentiments are along the lines of “Been down so long, it looks like up to me.”
We thoroughly enjoyed a well-balanced and varied bill of fare, both on Saturday night and at the buffet-style breakfast, the next morning. All was prepared from scratch.
On Sunday morning, after breakfast, we were honoured by a traditional Navajo blessing. I have missed this, for some time.
Richard McCarthy, the new director of Slow Food USA, is an accomplished gastronome, from New Orleans. His efforts are creating sure order out of chaos and he has built a highly-functioning team at the New York headquarters. Richard was honoured by our Dine (Navajo) friend.
Sunday, June 9, was Race Unity Day, so this blessing was particularly auspicious. The Baha’i Faith has the Oneness of Mankind as its basic tenet. Several of us gathered in mid-day, at Goldwater Lake. I briefly took leave of my fellows at the Slow Food gathering, for this equally worthy event. Spirit and body must surely work as one.
It was here that I learned a steadfast friend of 32 years had passed on, two days earlier. This was a saddening, yet also comforting backdrop to the events of the weekend. We now have one more angel pulling for us in the Divine Light. Meanwhile, here in the Earthly frame, I can take comfort in have made several more friends: Richard and his assistant, Aimee; the spirited Slow Food team of Santa Fe; and engaging, creative members of the Phoenix, Tucson and Flagstaff Slow Food groups.
I look forward to so much that is good in life and to working through the challenges that lie ahead of us all.
This past weekend began a three-weekends-in-a-row series of downtown festivals in our fair city. The emphasis on June 1-2 was on Folk Arts of the Mountain Southwest, with various scenes like these at Sharlot Hall Historical Museum. A few thousand visitors came for chance to learn crafts from the 19th Century, like shearing, quiltmaking and woodcarving.
A goat is being shorn,and not altogether willingly.
A few blocks east, in Courthouse Square, a Block Party music fest was taking place. The Centennial Tree, planted on February 14, 2012, is tall enough to co-host the festivities.
When I was there, the Pistoleros were doing some 80’s hits.
They were followed by Zero Zero, serving up tunes of the ’90’s.
Events like these get me out of my shell, during a rare time of emotional stress, and are prime examples of what makes Prescott a special place in which to live.
Yesterday was something of a day of service. I sat much of the day at a Red Cross table during the Prescott Wild Fire Expo, explaining to as many people as would listen, how to prevent fire in their homes, what to do if they had to evacuate and how to pick up the pieces afterwards.
When it was time to pack up the display, I decided to walk around the Expo one last time,
then headed over to the Prescott Chalk Art Festival- three blocks away. This is an outgrowth of a Sixteenth Century Italian art form. Here, the mind can wander and see many things other than what is obvious- just as it can while gazing at clouds, or rock formations.
Here are several of the chalk artworks I saw yesterday afternoon.
As you can see in a couple of the frames, there was work yet to be done. Lady Liberty is always a work in progress, and that’s a good thing!