Vale of Three Mountains

2

July 21, 2017, Harpers Ferry- After experiencing the intensity and blood-echoes of Antietam, I headed the back way southward, through tourist-clogged Shepherdstown, to slightly less congested Charles Town, not to be confused with the West Virginia capital, Charleston, which lies a good 3 hours to the south.  There, I spent a restful night, on the outskirts of town.

This morning, after driving past the even more-overpopulated Harpers Ferry KOA, a mini-city, I opted to first take a ranger-guided tour of the approach to Lower Town.  Ranger Michael gave us a fully- detailed visit to what had been Storer College, an institution of higher learning, founded in 1865 and aimed at training African-American teachers.   The school closed in 1955. It is now part of Harpers Ferry National Historic Park, with a National Park Service Academy (Mather Training Center) and Lockwood House, a Union Army hospital and later headquarters for Gen. Philip Sheridan.  When Storer College was founded, Rev. Nathaniel Brackett made Lockwood House the administration building.  It is now a research facility for the National Park Service.

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Behind Lockwood House lies Harpers Ferry Cemetery.  Michael led us through the burial ground, en route to Jefferson Rock.

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Thomas Jefferson stood on this rock, in October, 1783, and was extremely impressed by the view.  From that point on, the rock has borne his name.

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St. Peter’s was not there, back then, but you get the idea.

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We walked past the ruins of an Episcopal Church, which was there in 1783, before Michael bid us farewell, so he could conduct another tour.

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I took the shuttle bus back to the upper parking lot, and drove back down, for further exploration of Lower Town.  I stopped, for about twenty minutes, at the headquarters of the Appalachian Mountain Club, this being the midpoint of the Appalachian Trail.  The staff and several through-hikers were encouraging of my pipe dreams of someday walking that venerable long path.

Here are a few scenes of the business district and Virginius Island. These are the ruins of Shenandoah Pulp Mill, built at Halls Island, by Thomas Savery, in 1887 and destroyed by the Great Flood of 1936.

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These days, Virginius is popular with swimmers, along the Shenandoah River and with the ubiquitous deer.

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Thankfully, it is only accessible by footbridge.

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I walked on down, to Lower Town, and gazed at the confluence of the Shenandoah, with the Potomac.

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The small fire station, which once served as a “fort” for the abolitionist John Brown, faces the two rivers, at the edge of Lower Town.

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The last stop, before heading out towards Harrisonburg, was The Coffee Mill, where the heat of afternoon called for a root beer float.

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Harpers Ferry certainly had a hard time being hemmed in by two rivers and three mountains, during the strife of 1850-1865, but it has found a place in the hearts of grateful citizens, in this day.

 

The Margins of Ways Long Past

4

July 20, 2017, Hagerstown-

I left Philadelphia, yesterday evening, with minimal trouble.  It seemed that, at some point, there were more people coming INTO the city, than were leaving.  I drove through the northern third of Delaware, bypassing Wilmington, going through bustling Newark- seat of the University of Delaware (both cities are on the itinerary for July, 2018) and across Maryland’s northern tier, through Thurmont (not a  sleepy, bucolic town, but a modern, virtual bedroom town of Frederick- itself a bedroom town to Baltimore and Washington) and Frederick, where I stopped just in time for a police car to head to its emergency.  I continued a few miles further, and stopped for the night in Hagerstown, intending to spend the morning exploring this city that once signified an enclave of antebellum Southern thinking, just shy of the Mason-Dixon Line.

I heard that there is still a lot of progress to be made here, in race relations.  That is pretty much how it is everywhere.  Human relations always need work.  I am not in favour of demolishing relics that we might find disturbingly reflective of outmoded ways of thinking, but I do believe we must USE such monuments and artifacts to educate people on the excesses of the past, so that we may, as a people, do better towards one another, now and in the future.

Hagerstown does not maintain any sites that pay homage to racist thinking, and in fact promotes visits to sites that commemorate Black History in the city.  I have kept a brochure on the subject, for a future visit.  Meanwhile, today’s visit focused on the north end of downtown and on City Park, with its duck pond, acres of beautiful woods and its art museum.  Jonathan Hager House, with a small historical museum, sits on the north end of the park. It was closed today, though.

Let’s start with a look at the north end of downtown.

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The nice ladies in this Welcome Center provided me with a wealth of information about the historic sites in the area- and gave directions to Antietam, which will take up my afternoon and evening.

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Street art is not common, at this end of town, but what there is, is upbeat and colourful.

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There were two windows, devoted to the dissemination of wisdom, in this building.  The saying on the left has pretty much been my credo, for many years now.

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The above left could have been said by Honest Abe, Thomas Edison, the Wright Brothers- or Ed Wood.

I proceeded to note some architectural gems.  Here’s St. John’s Lutheran Church.

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The fire station has endured a great many storms.

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Every town, that has an active theater troupe, is blessed. This is the Maryland Theatre’s centenary.

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It was time for lunch, so I took my deli stash, and headed for City Park.  Nothing beats a picnic table, overlooking the water.

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There are water fowl galore here, and the pond is well-stocked with fish.

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The forest is healthy, and well-populated, by various animals.  I came across a couple of fellow humans, washing their hair at a water pump.  Those who do live in the park, pick up after themselves, quite nicely.

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The trail to the museum wends past the ducks and their happy home.

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The upper picnic area is well-suited for larger groups.

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This purposeful being greets the visitor to Washington County Museum of Art, founded, in 1929, by William and Anna Singer.  Diana, accompanied by her trusty dog, was fashioned by Anna Hyatt Huntington.

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The museum features a full range of artistic media.  There are two cases of exquisite blown glass.

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I have selected only a couple of scenes, inside the facility, as this is already a long post.  One painting, among the many fine pieces, stood out to me:  Hugo Bailin’s “Earth Forces”.

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One of the loveliest features of this museum is its Saturday Morning gallery, which showcases the work of area children.

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Lastly, here is the delightful Atrium.

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I am providing links to the places I visit, from here on out and will see if WordPress will allow me to back-edit, and provide links to places I have visited thus far.

Here is: http://wcmfa.org/, which, unfortunately you’ll have to type in yourselves.

I ended this Hagerstown excursion with a look at the closed Jonathan Hager House.

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NEXT:  Antietam National Battlefield

 

Sixty-Six, for Sixty Six, Part LXI: Brandywine’s Message

2

July 19, 2017, Chadds Ford- 

My nephew wanted to hit the trail, this morning, so after a few rendezvous snafus, due to differing GPS entries, we met at Birmingham Friends Meeting House, near the site of some of the heaviest fighting.  The battle raged here, on September 11, 1777.  Today, we were the only people on this little hill, south of Chadds Ford.  The Brandywine Valley, today, is better known for its wineries,  for the Wyeth family’s presence and for the Longwood and Main Fountain Gardens, than for one of the heaviest battles of the American Revolution.

Of course, without the battle, which showed the British victors that the war was far from over, it’s likely that all the beauty of this valley would be under entirely different auspices, today.  We spent the first forty minutes of our visit, in and around Birmingham Friends Meeting House and its Peace Garden. First, though, here are a couple of views of the area that was the battle zone, 240 years ago, next month.

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What is the province of grazing cows, today, was a harrowing encampment, for men on opposing sides, but all far from home.  The hospital where all, regardless of loyalty, would be treated for their injuries, was in this modest building- then and now, a Quaker Meeting House.

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Many of their fallen comrades would be buried, in a mass grave, on the south side of this cemetery.  Hundreds lie here, with no regard for their ideology. All were viewed as humans, by the farmers of Birmingham Hill.

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This plaque announces the Peace Garden of Birmingham Hill.

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Again, the serenity of the day- with the distant echo of muskets and cannonade.

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This verse, by John Donne, is one of several cogent quotes, placed carefully, throughout the Peace Garden.

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William Sloane Coffin also offers a simple comment on the world of today.

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A poignant expression of love, from a local farmer to his departed wife, signifies the ongoing daily life, around the battle and its aftermath.

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After time for reflection, we headed to Brandywine State Museum, and spent an hour or so there, before walking to Washington’s Headquarters. The museum offers detailed exhibits of muskets, British rifles (which were largely responsible for the Royal Army’s early successes) and cannonry.  It is, like the Museum of the American Revolution, a well-balanced institution.

In the nearby woods, this long-abandoned gazebo tells of how nature regards the vagaries of war.  It grows over the remnants, and challenges us to unearth them.

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This was Benjamin Ring’s root cellar.  Mr. Ring was the host to General Washington, and his troops, who camped in the fields.

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The Rings most likely stayed in this “servants’ quarters”, during the Revolutionaries’ encampment.

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Here is the main farmhouse, where the General and his staff planned what turned out to be an inadequate strategy.  Much was learned from the battle, though, and it was the hubris of the British, combined with French and Polish support for the Americans, which led to the rising of the Revolutionary forces, after Valley Forge.

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With this, my nephew was off to pick up his little girl, from pre-school, and I was headed to Philadelphia, after a fabulous lunch, at this bustling, somewhat friendly establishment.

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Interlude

0

August 6, 2017, Prescott-

NOTE:  Those following my journey of last month need not worry- there is much more to come, from those Road Days:  Philadelphia; Hagerstown; Antietam; Harpers Ferry; Falls of the Ohio; Paducah;  Sarcoxie; Baxter Springs & Sedan, Kansas; Folsom, Cimarron & Taos, NM, and all points in between.

Today, however, is an intermezzo. I want to pause, and connect with where my heart and spirit are NOW.

You, each and all, matter greatly, dearly.

Whoever told you, dying of ovarian cancer, and sitting on a downtown curb,

asking for whatever help people can bring,

that you are beyond hope- has lied to you.

I gave you my last dollar, and have to be prudent, for a week or so, as I am running low, myself.

Yet, you matter.

Whoever told you, beautiful young woman, just trying to get a meal and catch a break,

that you are good for only one thing- has shut his eyes to everything that you are.

I’d be proud as punch, to claim you as my daughter.

You matter.

Whoever told you, strong, vital husband of an engaging, innovative woman,

that you ought to stay in the background, and let her be in the spotlight-

is cheating both of you.

She wants you at her side,

and you matter.

Whoever told you, my dearest friend and soul sister,

that no man would ever want you to be anything,

other than a source of pleasure, and his servant-

is living in a fool’s paradise.

You have taught me more, in a month’s time,

than I learned in six decades,

and I look forward to all that you have left to impart,

because you matter.

To all who may have told anyone in your life,

that he or she is worthless, a waste of DNA,

fodder for a compost pile-

think again, and hard.

You matter, in spite of your scathing remarks

and constant oneupmanship,

but so do those whom you disparage.

The black person matters,

as does the white,

the  East Asian,

the Latino,

the Native American,

the Pacific Islander,

the West Asian,

the South Asian.

Men matter,

and so do women.

Seniors matter,

as do children,

teens,

young adults,

those in “middle age”.

Homeless people matter,

and homeowners,

renters,

couch surfers.

There is no “Keep Out” sign,

at the universal level,

for anyone in the LGBTQ umbrella group,

for anyone with weight issues,

for anyone who struggles with mental health problems,

for anyone who can’t walk,

can’t speak, hear or see,

or can’t think.

This is where I am, now.

You, my female and male friends,

whose company I enjoy,

and who enjoy mine;

my neighbour children,

who love playing in my yard,

because it’s a safe place;

my students and co-workers,

who actually look forward

to being at school,

because we support one another,

I am blessed to be here,

because of you.

 

 

 

 

Sixty-Six, for Sixty Six, Part LVI: Return to Down East, Part 1- Green Acre

7

July 16, 2017, Eliot, ME-

I had anticipated visiting relatives, outside the immediate family, today.  I just was not sure which ones.  Last night, I got a message from a long-lost cousin, saying that he couldn’t meet with me this time around, but would I please consider visiting his mother, my paternal aunt, on her birthday.

It’s been 28 years, since I last set foot in the State of Maine.  My last visit there didn’t go very smoothly, and I have been embarrassed to return to the last place I stayed.  This time, though, I was determined to make it a good day.

I started out at Green Acre Baha’i School, located  in Eliot, just over the Piscataqua River from Portsmouth, NH.  The property, once owned by a spiritualist, was deeded to the Baha’i Faith by Sarah Farmer, after ‘Abdu’l-Baha visited the property, in 1912, and told Ms. Farmer that he foresaw a great center of learning rising there.

It is, at present, a vibrant place of spiritual education, and Green Acre has forged strong ties with the surrounding communities.  I spent about two hours there, before heading up to York.  A high point is always visiting the room where ‘Abdu’l-Baha stayed, during his visit.

Here are some scenes of Green Acre:

The first building that greets the visitor is a large classroom center.

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The administration building and registrar’s office is located diagonally across the street.

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The administrator’s residence is next to the registrar’s office.

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Overlooking it all is the majestic Sarah Farmer Inn.  Students in the various programs, which are generally a week or two in length, stay in this Victorian establishment.

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One may walk down to the banks of the Piscataqua River, across which is Portsmouth, New Hampshire’s only seaport

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The Great Lawn offers a sweeping view of the campus.

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Back in the Sarah Farmer Inn, I recalled having sat and meditated in the parlour, on a previous visit.

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Upstairs, one may pray and meditate in the room where ‘Abdu’l-Baha stayed.  After  I had done so, with three other people praying in the room, it was most prudent to take this photo, from outside the room itself.

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Upon leaving the Sarah Farmer Inn, I was informed that there was a picnic and barbecue outside, which I promptly joined.  A pleasant meal of chicken and several vegetarian dishes, and a chance meeting with friends from Arizona made for a fine ending to this short visit.

I had gathered both nutritional and spiritual sustenance, which would carry me safely onward, eventually back to Arizona.  This day, however, would bring further joys into view: Stonewall Kitchen, where my aunt works; Old York; York Harbor and the Mason Preserve, and a nice little gathering, in auntie’s honour.  Stay tuned.

 

Sixty-Six, for Sixty Six, Part XLIII: Beyond Measure

6

July 9-10, 2017, Portage, IN-

My life has not been seemingly on a higher plane, since being invited to the spiritual forum that flows, quite nicely, with the tenets and expressions of faith that emanate from the Writings of Baha’u’llah.  A lovely service honoured His Herald, al-Bab (The Gate), who was so brutally executed on July 9, 1850- as part of a religious pogrom, that continues, to this day, in Iran.

The Baha’i House of Worship, in Wilmette, north of Chicago, blesses the entire area and brings solace to people of all spiritual traditions and inclinations.  The serenity extends to the surrounding shoreline of Lake Michigan.

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Despite the solemn nature of the service, there is still much joy that the Baha’i friends take, from being together at this beloved Temple.

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I was pleased to have met a new friend and mentor, at this gathering, as well as long-time fellows in Faith.  The energy propelled me, rather easily, through the freeway drive that could be otherwise rather draining.

I reached Indiana, in plenty of time for a Stromboli repast, in the town of Lake Station.  I did not hear back from a friend here in Portage, who has seemed a bit beleaguered, of late.  My plan to camp at Indiana Dunes National Lakeshore, however, did come to fruition.  There was a hint of a storm, which fortunately, did not strike the area until a bit after dawn, allowing me to break camp and head for the Dunkin Donuts.  My sad looking little tent is actually quite comfortable.

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I like that Mother Nature waited, until I had everything down, folded and in the trunk, before the downpour began.  I felt badly for my neighbour,though.  She was a Hispanic woman, with four kids in tow.  I think the boys were in a tent, and she was in the camper, so it was probably only a temporary inconvenience.

After eating a breakfast sandwich and warming up with coffee, I headed to the Dunes.  The early morning was dark, and could have been gloomy, if I’d let it be.  There is a majesty, in the stark horizon and in the interplay between shore and lake.

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There are all manner of trails, around the Dunelands- and one goes from the Illinois state line to the Michigan line.  I was content, today, just to enjoy the shoreline and life in the sand dunes.

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There are several estuaries, a testimony to the sheer size of the lakes.

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Here is a look at Portage’s harbour house and marina.

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Vegetation and flowers are always very thick, among the dunes.

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The allure of reflection is ever present.

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Michigan is not quite visible, through the haze, but it’s there, way beyond the steel mill.

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There is a fine interplay, at long last, between conservation and metallurgy, in this often buffeted area.

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The “closeness” of Chicago?  At least, the haze is not strong, to the north and west.

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The steel barons, long ago, had a lighthouse placed at the north end of the mill site. It is almost a stone’s throw, from the public walkway, west of the mill.

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Here is the beach area, of the Portage shoreline.  A few hardy souls were here, in search of at least a morning’s catch.

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Finally, this wetland area has been reclaimed, fully, from having been a Superfund waste site.  Indiana’s Congressional representatives and the steel industry managed to get this one right, and wildlife thrives, in the restored hills.

SAMSUNG CAMERA PICTURESJuly 10 was a most momentous day, with two great visits, each of which will be the subject of a post.  Part XLIV (44) will feature the University of Notre Dame and Part XLV (45) looks at Elkhart, and a most unusual family farm.

 

 

 

Sixty-Six, for Sixty Six, Part XLV: The Enduring and The Fleeting

5

July 6, 2017, Santa Rosa, NM-

My day began, fresh and rested, with a stop at Wilson Arch, on the south end of a tourist attraction called “Hole In The Rock”, a collection of trinket shops and oddities.  It was easy to avoid, being closed.  The Arch, though, called out for some meditation time, so I walked to a sandstone bench, where I was able to sit undisturbed, while watching a group of other visitors, clambering up to the Arch, 300 yards away.

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It was getting to be breakfast time, so I headed to the Monticello branch of Moab’s famed Peace Tree Cafe.  The small eatery features a wealth of inventive breakfast items, such as Coconut French Toast, which sustained me for nearly the whole day.

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Continuing to Bluff, a small settlement, off the hipster trail that encircles Moab, I found a functioning laundromat, which was sorely needed, and Bluff Fort- a restored Mormon settlement, and testimony to the hard work and suffering that pioneers experienced, in the late Nineteenth Century.  This story did not, thankfully, involve conflict with Native peoples.  It was all about the harsh terrain that the Mormons found, in the course of settling southeastern Utah.

Here are some scenes of the Co-op store, water wheel and  a few of the sixteen cabins that greet the visitor. The first stop, in a self-guided tour, is the Old Schoolhouse.  Note the beamed roof.

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The brick and mortar building, below, is the Co-op, a restoration of the original, which was burned to the ground by an outlaw, in 1909, after a botched robbery attempt.

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Then, it was on to the water wheel and cabins, which highlight the differences in status among the settlers.

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Despite the seeming differences, it is remarkable that the group braves the harshness of the Kaiparowits Plateau, with its nearly-impenetrable maze of sandstone formations.

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Once laundry was finished, I drove straight on down to Native American Baha’i Institute, where I left a set of crafts supplies, and headed eastward, in short order.  This was punctuated by my scrunching a desperate, nearly heat-prostrated couple into my front seat, and taking them to their utility’s office.  After the errands,  a dinner of  chicken and salad, at Gallup’s Sizzler, and a long haul, across New Mexico, brought me to the lovely Route 66 Inn, in this high desert town.  The motel is run by a wonderful family- grandparents, Mom & Dad and three happy children.

It is amazing, that the pioneers accomplished so much, by working together, in enduring camaraderie, while others seem to be just spinning their wheels, by indulging in caprice and in fleeting acquaintances.

NEXT UP:  Texas to Illinois

Tremors

11

July 9, 2017, Wilmette-

To reiterate, as I am drastically revamping the earlier version of this post:  I will recap the past several, enjoyable days, July 5-8, in my next several posts.

For now:

I was somewhat relieved, and gratified, to actually meet a person who had been rather skittish, with regard to such a handshake.  Turns out, she does seem overbooked.  It is either sink or swim, for most of us, so she is swimming, furiously.

I am still frightened by people who pretend to be friends, and exhort the rest of us, with intense, challenging inspirational rhetoric.  Someone posted online, about Mother Teresa.  I remember her as a rather somber, sad woman, not so comfortable with the adulation of an unskeptical public.  I mention this, because we do tend to move in on people who look shiny, on the surface.  Europeans look at Americans, and are stunned by the glad-handing and false promises that occupy many of us, who are out to get a leg up.  So, motivational speakers and preachers get caught with their pants down, some of them literally so.  That’s the thing that frightens me most:  Not traffic, not thugs, but the duplicitous.

I feel much better, this afternoon, having had an extended conversation with my online friend- far from duplicitous, and the epitome of real.  It could not have ended, any other way.  I look forward to continually learning from her, and other correspondents.  This is about purification, and strengthening- a process that lasts a lifetime.

Some tremors are necessary in life.

 

Sixty-Six, for Sixty Six, Part XLIII: Ever in Wonder

8

July 3, 2017, Carson City-

Along the path to Grama’s, I walked.

That path crossed a road,

and for crossing alone,

I felt a sting on my backside.

There are limits to what a three-year-old

can do, alone.

Along the path to the shopping center, I walked.

That path crossed several roads,

and for being alone,

I was briefly accosted,

by a couple of ruffians,

and almost struck by a wayward car,

that had jumped the curb.

There are challenges,

for a nine-year-old,

when walking, alone.

I sat in the airplane,

gazing out at the clouds,

and their patterns.

I was seeing for the first time, at their level.

The path through the skies,

held promise

and peril.

Many are the possibilities,

for an eighteen-year-old,

striking out, on his own.

Turning around,

in that crowded,

light-filled, noisy room,

I returned the gaze of one,

who had seen something in me,

that others overlooked.

My path was no longer

for me to walk in single file.

Life brings affirmations,

to a thirty-year-old,

who need not be alone.

Holding the little being

to the light,

I spoke words of welcome.

My line now continued,

for at least one more generation.

The Universe sang songs

of certitude,

to a new father,

listening, alone.

Father and son walked

from the car,

towards the hospice door,

and witnessed the wispy spiral

carrying dust and leaves skyward.

I touched her still-warm body,

and kissed her face,

with her eyes still open,

in seeming astonishment.

The path is ever-shaky,

for a sixty-year-old,

once again, alone.

Time and again, since then,

I have followed things through,

to completion,

having been roundly chastised,

by a well-meaning watchman,

for all those things,

I did not finish,

in times gone by.

The paths have been many,

and the rewards even greater:

Filbert Steps, Portlandia,

Space Needle, Stanley Park,

Wrangell, Mendenhall,

Mount Verstovia, Beuk-ai Temple,

Tuileries, Jeanne d’Arc’s Tower,

Mont St. Michel, Carnac,

Daily Gourmand, Old Bruges,

World Cup rally at the Bourse,

McAuliffe Square,

Luxembourg’s National Day,

the Dom of Frankfurt,

the Temple at Langenhain,

Waikiki, Iolani Palace.

The paths have seen me through,

to their ends:

Prescott Circle,

Black Canyon,

Granite Mountain,

and the Memorial to

its 19 Hotshots,

Bright Angel,

Spirit Tower.

The trails continue,

and the wonder,

at the limitless,

open to a sixty-six-year-old,

who  feels far from alone.

 

 

 

 

 

 

 

 

P.C.

6

June 25, 2017, Bellemont, AZ-

We’ve undergone a wealth of name-changes, relative to how people see various groups, into which we classify ourselves, and others, since the early 1960’s.  It’s almost become so that many are almost paralyzed, when it come sot referencing people who “fall into categories of ‘the other’.”

I’ve spent the past 48 hours at a Baha’i camp, 1 1/2 miles west of this small village, itself 12 miles west of Flagstaff.  Several new friends, of different ages, were made, as is always the case.  One beautiful family of seven is “racially-blended”, if we are to believe the doctrine of political correctness.  The father of this family was one of the presenters at our Summer School.  He addressed racial identity and political correctness.  He is not a fan of P.C., insofar as it allows us to dance around the subject of racial relations.

When I was growing up, my parents told us never to use racial,  ethnic, or sexual epithets.  I was taught to address people by the name which they used to introduce themselves.  It was fine to call a person of colour a Negro, until people of colour themselves preferred Black, then African-American.  Using the pejorative form of Negro would have earned me an oral cleansing, and not with candy-flavoured mouth wash.

We Baha’is believe, as one of the central tenets of our Faith, that there is, as Baha’u’llah wrote. “but one race, the human race.”  Having said that, it is NOT WRONG, to stand firm against discrimination of any kind.  This runs the gamut- from denying people their basic human rights, based on pigmentation, height, gender, change of gender, economic status, or personal creed/religion.  It is also imperative to acknowledge someone’s basic goodness, in any area of endeavour or character feature.

“One race, the human race”, does not exclude people of colour, people of intense faith, people who hail from  desert wastes or from an urban wasteland, who eat mainly fast food or who eat raw food. It safeguards the human rights of people who adhere to our Faith, to previously-revealed Faiths or to no Faith at all.

So, political correctness has its limits.  These are tantamount to over-tightening a nut, on a wheel.  The nut becomes stripped, useless.  Not being able to describe a person, in terms perfectly acceptable to that individual and her peers, is a paralysis of denial.  My new African-American friend, his European-American wife, their four creative, lovely daughters and vibrant, disabled son should never have to endure the embarrassment of having to watch as someone, who claims to be their well-wisher, is tongue-tied, when it comes to describing any of them, to someone else.

This weekend was time well-spent.