Certitude In A Time of Pestilence

10

March 16, 2020-

In the Turkish Netflix series, “The Protector”, the complex villain tells the title character how easy he made it for her to both subject the populace of Istanbul to an epidemic of plague and to subsequently present the people with a “cure”, which had consequences he couldn’t foresee.

The current reaction of many people to the menace of Coronavirus 19 is similar to that of the Turkish masses, in the SciFi drama.  Fear has led many to either abandon trust in the ability of government, medical professionals and humanitarian organizations or to cling even more tightly to shopworn ideologies and biases, vis-a-vis ANY intervention by those in authority, while confronting this pandemic.

Magical thinking, and trust in the platitudes of populists and demagogues, both in the TV series and in much of the American scene today, has replaced logic and fortitude.  See someone whose politics they dislike, and the bleats go up-and on.

I have to observe, and evaluate, the efforts being made by ALL responsible parties, and never mind their ideologies.  Any less, and the pandemic will not see its “curve flattened”; rather, it will continue to spike, again and again-like the Plagues of the Fourteenth and Sixteenth Centuries. The experience of Europeans, during the first plague, is instructive for us now.  Relying on the words of the ignorant will only reap horror.

Certitude, in this current time of pestilence, can only be found in placing trust in competent physicians and proactive government officials-regardless of one’s own ideology.

“I’m Up Here”

9

March 9, 2020-

The above statement is often made by a woman who is reacting, in a gently upbraiding manner, to having a man (or boy) focusing his attention on her torso.  I haven’t had that sort of correction being offered me, up to now, though it’s been a self-teaching process, over the years, to direct my attention to a person’s eyes, as we are engaged in conversation.  My autism had me looking down, anyway, so I recognize the imperative of eye contact- if for no other reason than to establish trust.  Besides, it takes three seconds to ascertain if someone is physically attractive; there’s no reason to stare.

It seems to be working, especially these past fifteen years, and definitely of late.  The ubiquity of  those who are either wearing tight clothing, or are “scantily clad” is something I’ve come to regard as mostly for the person’s comfort.  I find Millennial and Generation Z females both more modest in their interpersonal behaviour and more assertive with regard to their rights in the public sphere, than many of my generation were at the same age.  That may not be everyone else’s conclusion, but it’s what I see, in the course of my work, in my travels and at musical gatherings, such as the one I attended yesterday.  Then again, there is the fact that my relationship to the rising generations is one of mentoring, affirmation and overall support.

I like to engage people “up here”.

How Far?

4

March 2, 2020-

Chris Matthews retired as host of the news show, “Hardball”, with this evening’s broadcast. He’s not someone I have watched very much, if at all.  Talking over one’s guests isn’t something that would have gone over well, when I was growing up.

He comes to mind for a different reason, though. One of the things he is reported to have said this evening, is that he was sorry for constantly telling the women on his program that they were beautiful.

It took  many years, but a former student of mine pointed out, a bit sarcastically, that this is not the first thing a woman, or a girl for that matter, wants to hear about herself, first.  I began, at that point, to think more of the actual skills the person has, and of how to compliment those.  Beauty is not a skill, so however attractive I might find someone, the sensible thing is to focus on what can keep her in the loop, can help her grow.

We might think, in this month that celebrates Women’s History, of just how far we have come, as a species, in the area of gender relations.  My grandparents’ generation would have been mortified, had women gone out on the street in slacks, less-than-full length skirts or, God-forbid, shorts.  Women rarely drove cars.

My parents’ generation saw women exercising more options, when it came to dress, and certainly most women drove cars.  Working outside the home was one area on which progress was a bit lacking-other than teachers, secretaries, cashiers and nurses.

There was a lot of  “break-out”, both socially and vocationally, with my generation.  The Women’s Liberation Movement took me aback, when I got home from Vietnam, in 1971, though it might not have. Young Vietnamese girls were telling us that they heard “Mi “(American) girls were thinking more for themselves, and therefore they, the Vietnamese, expected to do the same. There was an incident where a girl told me I was not her type.  The other guys at the table about fell out of their seats.  I left her alone; then again, I did that routinely in the States, so it was nothing new, for me. For a girl in southeast Asia, though, it was a big step forward.

When women started opening doors for men, letting us board buses first and talking fiercely about not wanting to be on a pedestal, it began to sink in that this Movement was resulting in lasting change, however maudlin it appeared.  It was the beginning of the end for “Prince Charming”, who actually ended up being a villain in one of the more contemporary Disney films.

That has suited me just fine.  I was married to a woman who eclipsed me, intellectually, and, since her passing, have preferred the company of women friends who have clear goals, and make no excuses for their dreams and their drive-in fact, who make no excuses for anything in their lives.

While there is much to be done, as yet, I would answer the question, “How far have we come, in the area of gender relations?”, by saying how proud I am to be in the company of so many who are sure of themselves and can be persistent, with no fear of being pushed back into the corner.

 

By What Measure?

4

March 1, 2020-

This month has not come in like a lion, at least not in Arizona.  Our forecast had called for rain, but bright and sunny, it was.  It may, or may not, rain/snow tomorrow, and that’s the celestial version of Arizona’s independent spirit.

Today was the first day of the Nineteen-Day Fast, during which every Baha’i between the ages of 15-70, who is in good health, is not traveling and not doing heavy manual labour, abstains from food and drink, from sunrise to sunset, for a period of nineteen days.

With my 70th birthday coming in November, this is my last time of such abstaining.  My work schedule is truncated, this spring, for reasons of my own keeping a mission to help a disabled teen.  Thus, the sacrifice appears, at first blush, to be minimal-but we’ll see what transpires.

I spent a couple of hours, this evening, with a small group of college students, whose own mission is to work at building a sustainable society.  This is another passion of mine, one which does not depend on ideological divides or limiting one’s circle of friends, unnecessarily.  The group is led by a confident and forthright young woman, who is close to her family, and by a very independent young man, who lives in his car-by choice.  The two could not be more opposite, yet both represent the commitment to facing the issues being inherited by the three rising generations.

The six of us who gathered at Sustainability Lounge watched the film, “Princess Mononoke”, an anime story about the seemingly inherent conflict between industry and nature.  In it, a minor Japanese noble is wounded by a demonic creature which is attacking villages in a hateful rage.  The nobleman kills the demon, but not without cost to himself.  He embarks on a journey, to find the source of the demon’s rage, fighting and killing samurai and meeting a cryptic “monk”, along the way.

Eventually, the nobleman finds himself in the home area of the Spirit of the Forest, as well as being brought to its opposite, a dingy industrial fortress, where iron is smelted by a mix of lepers and rescued prostitutes.  It is run by a warrior woman, who reminded me obliquely, of Tina Turner’s Auntie Entity, from “Mad Max:  Beyond Thunderdome”.

The predictable ultimate battle takes place, with sub-battles occurring between competing groups of animals and humans alike.  The nobleman meets a young woman who has been raised by wolves, and the two form a tentative, problematic friendship. There are severe losses, and new beginnings, for all the major characters in the story.

This all begs the question:  By what measure do we determine what is beneficial and what is detrimental?

 

 

Conniptions

2

February 26, 2020-

There are those who feel that things ought not change.

Once plans are made, such folks say,

only crooked people and liars would deign hint,

that these might be altered,

for the common good.

Disease, they say, is nowhere near

so bad, as to cause

portfolios to decline in value!

“Worry-warts are the enemies of the people,

and what, exactly, is being done,

with all that money?”, say the self-appointed

guardians of the trough.

Visions are conjured,

of connivers,

stuffing other people’s money,

under their own mattresses!

I wish I had such idle time,

to weave fantasies about

what might be going on,

behind the scenes.

Alas, I am too busy working in schools,

serving as a volunteer elsewhere,

and celebrating life,

with my friends,

to stress over things

which will be Old News,

by Easter.

 

Cost and Effect

2

February 25, 2020-

It is evident that, the more people become accustomed to finery, wealth and relative comfort, the harder it is for many to accept when misfortune hits.  We in the “developed” nations are now being asked to sacrifice a fair amount of our wealth, and possibly some of our comfort, as several countries,  of both advanced and aspiring economies, deal with possibly the worst epidemic of disease since the Influenza of 1918-19.  This is no random panic over who Tweeted what about whom.  This is a phenomenon that is closing factories and schools, and keeping people isolated, in the affected areas.

There is a cost to any progress, to any advance, in any given realm, whether material or spiritual.  This is the latest assessment made on a civilization that has experienced a goodly amount of growth, in the past ten years, but especially in the most recent three.

Yet after the cost is paid, there is a recovery. There will be growth and prosperity again.  The world recovered from the Spanish Influenza, though there was an over-exuberance, coupled with unequal treatment of nations that had been vanquished in World War I, that largely contributed to the Great Depression.  It is well that safeguards implemented, upon the recovery from that Depression, will serve to both temper any rush to exuberance, following the end of the current pandemic and to mitigate any long-term economic ill effects of the phenomenon.  Add to this, the very fresh memory of the economic crisis of 2008-10, and it is likely that many have either set aside a sum of money they could afford to lose, temporarily,  to a Bear Market or have established a network, on which people may tide one another over, in times of sacrifice.

So, we will learn, and re-learn, our true priorities;  refresh our consciences about what truly matters, in a well-lived life.  We will survive and thrive.

 

Righting the Ship

4

February 23, 2020-

So, I got back to Home Base around 4 a.m., doing what is customary, under such circumstances: Sleeping for three hours.  It was then time to shower and do devotions, as always, and head off to the American Legion, for the last breakfast I will have with the mates, for a month or so-as my final physical Fast is approaching (March 1-19, this year).  A devotional meeting followed, in Prescott Valley, for which I was actually quite mentally present.

More sleep took up early afternoon, thus righting my physical/mental ship.  Among other things, the illness that lingered, for nearly two weeks, is finally gone.  Maybe the exercise, of pushing myself to do the long round trip to/from Indio, was exactly what was needed to push the remnants out.  Sometimes, counter-intuitive is the way to go.

At last night’s concert, Sheryl took a few minutes to engage the audience, as to who in the crowd was in their thirties, forties and fifties, the last being her own age group.  She asked how many were still having fun, in their fifties-as she certainly is.  A goodly number gave a rousing response.   That’s gratifying; people ought to enjoy life, at any age.  She didn’t ask US-those in our sixties and beyond, but I am, my row mates (also in their sixties) and the seventy-somethings, who were seated across the aisle, seemed to be having a great time of it, as well.

So, on we go. This coming week brings Mardi Gras, Ash Wednesday/Lent and, for us Baha’is, Ayyam-i-Ha (the Intercalary Days of feasting and gift-giving, before our Fast begins, a week from today).

May it be a great run-up to Leap Day!

 

Barriers Are In the Mind

6

February 17, 2020, Yuma-

A commenter on one of my recent posts, on another social media site, took issue with the notion that freedom has a price.  Once, an explanation of that statement was offered, he had a better appreciation o fits meaning.    He did, for his part, also make a valid point:  We can choose not to surrender our freedom to those who would take us down and use us for their own designs. Indeed, I have made several choices, even so far this year, that have not set well with some others.  In the end, though, they can also choose for themselves, as to a best course of action.  The sun should not rise and set, with any other person, when it comes to making choices of one’s own.

After a three-hour visit with some long-time friends, in this bustling border city, I took in two sites that focus on the consequences of discordance and social unrest:  Yuma Territorial Prison State Historic Park and the border wall at San Luis.

The Prison is, of course,defunct as a place of incarceration.  It long ago  gave  way to a more “up-to-date” facility, in Florence, itself now slated for closure, after over 100 years of use.  Yuma Territorial Prison was established in 1875, at the behest of the area’s representative in the Arizona Territorial Legislature:  Jose Maria Redondo.  It served as the Arizona Territory’s place of incarceration, from 1876-1909.

Since that time, Yuma has alternately used the facility as a temporary high school (1910-1914), a homeless shelter (1930-39) and, most recently, as the centerpiece of the city’s historical heritage preservation.

Here are a few scenes of the present State Historical Park. Below, is a view of the Colorado River’s wetlands, below the Park grounds.

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Here is the railroad bridge, opposite the Park.  It is still in use.

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This was the Parade Ground.

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This was the Guard Tower.

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These are two views of the Sally Port  (Puerto de Salir), or main entrance to the enclosed prison.

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The present-day Museum is in the site of the Prison Mess Hall.

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Men and women, Mormon polygamists and Mexican revolutionaries, white collar thieves and cutthroats-all shared this facility, at one time or another. The most famous of its  prison breaks, the Gates Riot  (October, 1877), saw Superintendent Thomas Gates taken hostage, one of his trusted inmates, Barney Riggs, come to his rescue and killed Gates’ attacker.  The would-be escapees went to the Dark Cell, Gates suffered the ill-effects of the attack for the remaining twenty years of his life and Riggs was eventually set free.

Here is a view of the main cell block.

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Next, a couple of views of the typical cell.

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These were the first bunk beds.

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Finally, this is a view of the Dark Cell, the holding place of the most incorrigible prisoners.

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In spite of appearances, the Yuma facility was progressive for its time. It had electricity, running water and was mostly operated with a rehabilitative, rather than a punitive, mindset.

I left this city, for a forty-minute ride to San Luis, to take a brief look at the border crossing leading to the large Sonoran community of San Luis Rio Colorado. It was peak crossing time for day labourers, who were returning home.  In fairness, the barrier here looks nothing like the much-photographed Bollock sections, in other areas along the frontier.  I don’t much care for the fortress-like images being promoted as “necessary”, but the real barriers to human progress are in the mind.  This puts the onus for social change and justice squarely on those creating the barriers-both the antisocial elements whose actions generate fear and the reactionaries who fancy that building such structures will obviate any further efforts at rectifying the imbalances present in society.

Most of us, whether “liberal” or “conservative”, actually fall somewhere in the middle on this one.  I wonder how Thomas Gates, the reformer penologist, would have dealt with undocumented immigrants.

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Places of Which I Don’t Speak Much

8

February 10, 2020-

I kept myself home today, for good measure.

Yesterday was touch and go,

and I made it to the two obligatory gatherings,

being careful not to get too close to anyone,

lest what I felt was coming on,

was transferable.

I don’t speak of illness, much.

This is because it rarely comes calling.

Oregano, and a day of rest,

have knocked it out of me.

Illness is a state of being,

of which I rarely need speak.

Mount Chocorua was the first real peak,

I ever climbed.

I was grateful to my father,

for taking me there,

a uniquely satisfying climb,

that was distorted by a few moments

of diffuse anger,

back at the tent site.

When I had to deal with the same,

as a father, years later,

I knew what to do,

and let the boy work out his feelings.

Long Binh,

the only place where I ever felt

my life was in danger,

was also where I had to stand up

for myself.

So I did, and no harm came.

I may very well return to Viet Nam,

in a couple of years,

but I will leave Long Binh alone.

Hannibal saw me when I was

in a very raw state.

I was not allowed to write freely.

I was refused use of a computer.

Hannibal did not seem kind,

but someday, I will give

Hannibal a second look.

There are many places,

of which I don’t speak much.

 

Is It Slumber?

4

February 6, 2020-

What is it, when we watch and listen,

seeing and hearing only what confirms

the sights and sounds of our own private silo?

What is it, when a child cries out for help,

and those around just say,

“That’s the way it’s always been, here”.

What is it, when one follows the path of least resistance,

with a self-directed message,

that comfort has been earned.

Is it living to fight another day?

Is it being prudent?

Is it emotional triage?

Or, is it slumber?