Completion

2

September 2, 2019, Superior, AZ-

Persistence,

and attention to detail,

lead to completion.

Cutting corners

leads to stagnation,

or to wasted time.

A small group got

together,

and worked on

an onerous task,

largely finishing

in five days’ time.

The rest will depend on

dryer conditions,

which in Arizona

is just a matter of time.

An entrepreneur has moved

her shop, three doors down

from where she was.

There will be a grand opening

of the new place,

tomorrow.

There was considerable

attention to detail,

even redoing some preparation,

that was set back,

when an opponent of her move,

scrawled graffiti on the storefront,

to “prevent gentrification”.

When an area is unused

and there is no tenant,

occupying the spot

is not gentrification.

It is taking responsibility.

It is  moving a community

towards completion.

 

The Cleansing

0

August 31, 2019-

The day began with my usual Saturday ritual:  Get up, sans alarm, devotions, coffee& paper and a visit to Farmer’s Market.  What is different today was the call to clean up.  A local business owner found an abandoned homeless camp near and around his property, in a wooded area by Granite Creek, one of Prescott’s many streams.  The creek flows into Watson Lake, a reservoir that is also a prime boating and fishing venue.  Thus, it’s a good idea to keep the watershed clean of trash and debris, a notion that has not been front and center for those who regard themselves as desperate for a place to live, or for those who rousted the squatters out of their encampment, nearly a month ago.

One longtime friend of the owner has been steadfast in helping him clean the place, over the past three days.  I joined them today, and will do so again on Monday morning and any morning that I am not working, Wednesday-Friday of the coming week.  Much of the large items, like  tents, blankets, coats, and sleeping bags were bagged and set for disposal on Tuesday.  Disclosure:  NONE of the items are salvageable, as water and mud have rendered them useless.  This is the cost of “sweeps”, and of random, ungoverned squatter camps.

That brings up a broader issue:  The matter of personal responsibility for self and for community.  The lay minister who was my partner on this endeavour, this morning, raised a valid point as to the tendency of people to leave solutions to issues to government- or to some other group.  Many people in Prescott, and in other places across the globe, tell themselves that it’s the government’s job to tend to social issues.  This attitude can be shown either vocally(including online posts, telling the police, Parks & Recreation, etc. to “Do their job”) or by attrition (i.e. volunteering for an activity, then just not showing up).

I was, thankfully, raised to take responsibility for the neighbourhood and/or the community, and trust me, I was not always the kind of child who wanted to get out and volunteer for such projects.  My parents kept after us anyway, and instilled that sense of community involvement.

There are as many ways to “cleanse” a community and build its strength, as there are people.  The Red Cross effort to make sure smoke alarms are working, in modular homes and more conventional dwellings, is also an effort that is gaining steam here.

Lastly, the cultural strength of a community matters greatly, in building a civil society.  The Folk Sessions and Concerts at the the Court House are a major piece of this effort, as are the art fairs, soccer matches and the Farmer’s Market itself.  Last night, an intrepid young woman,who I am proud to regard as a friend, made Prescott a stop on her way from Portland to Boston, just for the sake of supporting the musical scene in a town that welcomed her, three years ago.

There are many ways to build a community-and I know of shut-ins who make quilts or stuff backpacks for needy kids, in the new school year, or the disabled man who fashioned an “adventure train” for stray dogs, whom he takes out of the shelter, two or three days a week. I am fortunate to still be able to be of more ambulatory service, and thank my spirit guides and the Creator for this.

Just, let’s not pass the buck back to the next one, or to the Government.

Undying

8

August 20, 2019-

This is not a post about vampires or zombies.  It is a post about how the love I feel towards many; in fact, just about all those who come to mind.  I say “just about all”, as the few who have consistently repaid kindness with viciousness are those who I need to keep at arm’s length, while still not wishing them ill.  There is always room for forgiveness and a new start.

At any rate, I am thinking specifically of a few young ladies, with whom my contact is mostly, if not entirely, on social media, who are like daughters to me.  One resurfaced today, on my feed, and I could only feel relief that she is in a safe place.  Others are pretty constant here, and that always brings a smile to my heart.

There is a family wedding coming soon-in my heart family, that is.  I find this is as important to me as any of my birth family’s nuptials.  The bride defines self-made woman and I can feel this marriage will be a particular success.  She, and her mother (also  a self-made woman), have long been very close to my heart.

A good woman, whom I had the pleasure of meeting several times, recently passed to the Presence of her Lord.  One of the points in her obituary was her kindness to even the most derelict of people.  She would get after those who were slovenly, but always in a gentle way.  No one was beyond redemption, in her view.

I hope to keep on, with this state of heart, getting up each day with a vow to show love and respect to those who cross my path-and to be consistent about it.  That doesn’t mean being a doormat-as that would not be loving to myself.  It does mean walking in Light.

May this be an undying state of heart.

The School of Hope

4

June 28, 2019, St. Helena Island, SC-

I am of the opinion that there should be no child left behind-and I don’t mean to throw us back to the Federal educational initiative by that name, which only met the need in a limited fashion.

Truly meeting a child’s needs is something that no “one size fits all” program can possibly address. The basis for any effort to improve a person’s well-being is love for that person, as an extension of one’s love for humanity.

Penn Center, in the heart of this Sea Island near Beaufort, is a shining example of the true meaning of “No Child left Behind”.  Its genesis was the implementing of the Emancipation Proclamation. One thing that was ever in Abraham Lincoln’s mind, when he contemplated freeing the slaves in the Confederate States, was the immediate unleashing on Southern society of millions of illiterate people, the majority of whom were also not trained in any skilled trade.  “Forty acres and a mule”, the mantra of freed enslaved minister Garrison Frazier, turned into a scattershot attempt to relieve that society of its immediate burden, once it became actual Federal policy.  Lincoln himself, hamstrung by his own conviction that any given White man was inherently superior to any given person of another “race”, had no coherent plan to alleviate the situation.

So, it fell to Rev. Frazier and a council of educated Black men, in the Lowlands from Savannah to Charleston, to devise and implement a plan to establish a school for the children of the Sea Islands region. Penn School, established, as its name implies, with the support of the Society of Friends, became just such a school. It was initially established in 1862, even before the Emancipation Proclamation was issued.  Truth be known, word had reached the Black community in Savannah that many slaveholders in Virginia, Louisiana and Georgia were teaching their male slaves how to read and write.  Many others had been taught, surreptitiously, by the wives and children of their masters. The former estate of a freed slave, Harvey Gantt, became the site of an expanded school, in 1864. By 1865, Quaker abolitionists in Philadelphia began supporting the school, and it was named Penn School.  In 1901, Hampton Institute, a Black college in Virginia, began sponsoring the school, which was cut off from public funding by Beaufort County’s segregationist leadership. Even with this assistance, though, the school continued to struggle.  In 1948, Penn School closed and Penn Center, a community development and cultural preservation institution, emerged on the property.

Today, Penn Center is a haven for the study and preservation of Gullah language and culture and for the promotion of Civil Rights.  Its York W. Bailey Museum has a wealth of African art and Gullah artifacts.  The Center promotes the Reconstruction Era National Historic Park, of which it is the epicenter, and the Gullah Geechee Cultural Heritage Corridor, from Florida to North Carolina.  It maintains active relationships with people in West and Central Africa, with the President of Sierra Leone visiting the Center, in 1988.

Here are some scenes of Penn Center’s grounds.  No photography is permitted in the Bailey Museum itself.

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The Gantt House  (Pine House) today serves as one of the learning sites for Penn Center.

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These storage cisterns were once the school’s main source of fresh water.

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This is Darrah Hall, Penn Center’s oldest building, built in 1903.  It is used for large events.

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The flat bottom boat is a staple of Low Country transportation.  This one was built and used by freed slaves.

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This is the Center’s Administration Building.

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Here is one of the first classroom buildings of Penn School, circa 1905.

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This complex was a beehive of activity, during my visit.  Vibrant teens were calling out friendly greetings to me, while their teachers were trying to get them focused on the activity of the afternoon.

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As in any community, a small cemetery has sprung up at Penn Center.

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I end with two shots of Brick Church, the original site of the school, and which predates Penn Center.

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There is much to learn, as yet, about Gullah Geechee culture, so I know this is far from my last visit to the Low Country.  Penn Center, though, gave me an excellent introduction.

NEXT:  The Wonder That Is Charleston

 

The Art of Encouragement

2

SAMSUNG CAMERA PICTURESJune 14, 2019, Ganado, AZ-

During the course of the tortuous process of incarceration, known as The Long Walk, white America showed itself to be of two minds, regarding the Dineh (Navajo) people.  There was the idea that, by removing Dineh, the resources of the area in which they lived would be available to the “Greater Nation”.   President Lincoln also retained the distrust and dislike of First Nations people, which he had carried since his participation in the Indian Wars of 1818-20.  He did not have to be cajoled into signing off on this travesty.

In all of this, an even-handed, but not easily-swayed, Dineh leader named Totsohnii Hastiin (“Man of the Big Water”) resisted incarceration, initially, fleeing to the Grand Canyon and living among his paternal relatives, who were Hopi.  He learned of his people’s suffering at Fort Wingate, and so surrendered, after a time.

When the Dineh were allowed to return to their traditional homes, by President Andrew Johnson, in 1868, some Euro-American traders, especially those of Spanish or Mexican ancestry, were allowed to approach the First Nations people, to establish trading rights.

One of these was a New Mexico native, John Lorenzo Hubble.  He settled with his family in a small Dineh settlement called Pueblo Colorado.  There, Chief Totsohnii established a friendship with “Don” Hubble (Don is a Spanish term of respect for a man of means.) In time, the village of Pueblo Colorado became regularly confused with the large town of Pueblo, Colorado. The people chose to rename their village as Ganado, after Chief Totsohnii’s common title, Ganado Mucho (“many cattle”).  Both names stuck, and today the great leader is remembered as Ganado Mucho.  The village has become a thriving crossroads commercial center.

An essential part of Ganado’s growth has come from the trading post established here, by John Lorenzo Hubble, in 1878.  Hubbell lived here with his family and actively encouraged Dineh artisans to sell their jewelry and wool rugs, two trades they had learned from the Spanish and which they had perfected over nearly a century.  His trading post became a model for others, throughout the Navajo Nation, and nearby First Nations communities.

Today, Hubbell Trading Post remains a working concern, whilst also being preserved in the National Park System, as a National Historical Site.  Here are some scenes of this special establishment.  Below, is the side entrance to the Main Trading Post.

 

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On the ceiling of the “Jewelry Room”, one sees baskets of many First Nations, who traded them with Mr; Hubbell and continue to trade with the present-day proprietors.

 

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The cradle board, examples of which are shown below, was essential for Dineh mothers to carry their infants, both during their work in the fields and along the Long Walk.  It is still used today, by traditional Dineh women.

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In these corrals, the Churro sheep that are so essential to Navajo weaving, as well as for the mutton that is integral to the Dineh diet, are penned.  Churro mutton is one of the Heritage Foods, recognized by Slow Food International, in its work to maintain a diversity of foods for the human race.

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Horses, also beloved of Dineh, as beasts of burden, are also corralled here.

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I got a chance to briefly look inside the home of the Hubbell family, now preserved by the National Park Service.

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The unique tree stump carving below, was commissioned by the  Hubbell family, as proof of  the range of Dineh artistry.

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This hogan-like octagonal cottage housed artists who were commissioned by Mr. Hubbell.

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The Hubbell family members are buried on this hill, which is off-limits to the public.

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The property also shares a Veterans Healing Trail, a serene walk of about 3/4 mile, with the Chapter of Ganado.

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It ends at this Peace Tree, on Ganado Chapter property.

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This first real effort, at bringing heretofore inimical peoples together, has served as an ongoing example of just how our our interests, both common and divergent, can serve as an example of alternatives to conflict.

NEXT:  Canyon de Chelly, As Viewed From the Rims.

Days of Heaven

0

 

June 2, 2019, Bellemont-

The past few days have seen confirmation of my path, this summer.   The last minute invitation to an event by Global Stilt Alliance, entitled Congress: The Legislation, brought me to Arcosanti, normally a place I visit in Autumn, on Friday evening.

A performance of young stilt artists, accented by two spoken word performers, drove home the point that we need to move beyond solving our problems through separation and the building of walls.

Yesterday, I felt the sadness of some who have bonded deeply with me, when it was time to let my friends at the Farmer’s Market know I would not be back there until August 3. This gave me another perspective on the occasional objections to my wanderings, from some of my fellows in Faith.

Saturday evening, though, did accomplish the laying of a foundation for regular meetings of a group of spiritual tutors.  We had a fruitful discussion and sharing of expectations and concerns for the practice of our tutoring activities.

Today, I was greatly pleased to see a young Navy veteran join our breakfast group, at American Legion Post 6.  The perspectives and ideas of the newest generation of military veterans are long overdue for inclusion in service organizations.

This afternoon and evening, I spent the first of several days at this Baha’i retreat property, west of Flagstaff.  Clearing brush from the area took about ninety minutes.  Then came an evening of quiet reflection and meditation.  Arriving at a more present state of mind is one of the sweetest results of the relative isolation I enjoy this evening.  Thinking over a couple of minor faux pas, which occurred yesterday evening and this night, during routine dinner outings, I see things more form the perspective of those inconvenienced.  The solution lies in my own heightened awareness, even when somewhat fatigued.

Seven of the next eight days will be spent preparing for, and assisting with, a camp for middle school-aged youth.  I look forward to continuing my own reflections and meditation during this time, as well.

Sacrifice

18

May 31, 2019-

I was mildly upbraided for my summer plans, with the person exhorting me to consider “sacrifice”, for the sake of those who might need me to be here.  Sacrifice does mean giving up something, for a larger good.  So, let me look at that.

I live in one of the most desirable communities I’ve ever known.  It would, actually, be the easiest thing in the world, to stay here through the summer, and be at the beck and call of a relative handful of people.  Summers in Prescott are laid back. I could walk down to Courthouse Square or over to one of the colleges that are within walking distance.  I could hang out at Ms. Natural’s or The Raven Cafe, in the morning hours, then get together with friends in the evening, for regular spiritual study or other elevated conversations.

I live, however, for the wider world-as well as for my Home Base.   My journeys are NOT “taking a break from routine”, as was suggested.  Perhaps the person making that statement sees self, and some others up here, as feeling trapped- perhaps.  In truth, none of us here are trapped, in the literal sense.  I use time that is not devoted to work, to connect with other friends and family- not to hang out in luxury accommodations or visit theme parks.

There have been several years in my life, when the wider world had to wait, precisely because responsibilities did occupy my life, 24/7.  Such circumstances could find me again.  In any of these cases, it is a labour of love.  I do not view time spent here as a sacrifice, in any way, shape or form.  Nor do I view time spent on the road as an extravagance.

Ten Years Out

18

May 21, 2019-

The title is one of the exercises that a person either starting out, or in mid-career, is often asked by Life Coaches and Mentors to undergo.  “Where will you be, ten years from now?”  The purpose, as I understand it, is to encourage long-term goal setting that is relatively specific, and demonstrates a knowledge of trends.

I have, after finishing reading of my brother, Dave’s, book, gone through a “Ten Years Out”, of sorts.  There will, no doubt, be a mix of adventure and normalcy, or maybe the two combined on a day-to-day basis.  Looking at my 78 1/2 year-old-self reminds me to keep up with my current health regimen, and in some respects I may need to double down on certain elements of said regimen.  I certainly hope to still be hiking then, and being able to exercise regularly.

I allow for the role of grandparent, for volunteering and/or part-time employment in whichever community I find myself.  I allow for service to my Faith and for travel, both nationally and internationally, though much of that will have been achieved (God-willing), by the time my Diamond Jubilee (75) rolls around.

I realize that, at this age, some may find a “Ten Years Out” a bit presumptuous.  All I can say to that is, while it’s true, to some extent, that “Man plans and God laughs”, it is useful to have a framework- and if that framework needs to be adjusted in the face of reality, then changes can be made as needed.

A lot of this may sound similar to previous posts that discuss plans.  I guess that makes me fairly consistent.  As long as I’m useful, though, it’s all good.

Victim

17

April 27, 2018-

I have not, in real terms, ever been a victim. Yes, I have had an old laptop stolen from me. As I was the only one who could get it to work, chances are it is in the pile of useless electronics. Yes, someone pilfered a U.S. Passport, only to be himself caught, sometime later.

I have not ever been a victim.  Difficulties, stemming from misdirected choices, slow reactions to swiftly changing circumstances and excess trust of incompetent people are not grounds for crying “Poor me”.  I have been a slow learner.  I have placed trust in those who didn’t deserve it.  That is not victim-hood.

I am, instead, far more concerned with those who ARE victims: Children and teens who are put into one form, or another, of servitude-sometimes, even by their own parents;  adults, usually-but not always, women who are promised gainful employment, but instead are turned into slaves, living in brutal conditions; seniors, living in filthy conditions, and mentally unable to call attention to their plight; members of religious or ethnic minority groups, demonized by powerful interests in their own countries.

There will be a time, in the not-too-distant future, when my time, whether traveling, or in a Home Base, somewhere, will be spent primarily in voluntary service.  Then will my focus not be on keeping a roof over my head, but on keeping the vulnerable, wherever, I find them, out of harm’s way.

I am keeping my eyes open, in this relatively peaceful community, until the day that I move on,  and it’s true that there will be plenty of  opportunities to help others-not those with signs or outstretched hands, begging for cash, but people who are being genuinely mistreated, beyond their ability to fight back.

I will remain, not a victim.

 

 

Heavenly Flow

8

April 21, 2019-

Today brought me close to two faith traditions:  A musical, somewhat relaxed Evangelical Baptist service- which I attended at the invitation of a former co-worker.  I didn’t see her  there, but met up with another former colleague with the Red Cross.  After exchanging pleasantries, I took a seat in the congregation, while he took his place in the choir.  My part was to sing with the rest of those in the congregation, join in greeting those around me, and respond to an occasional call.  I only regret not raising my hand when the pastor asked who believes in the Christ. I do, certainly.  One cannot accept the Message of the Father and discard That of the Son.

At our Baha’i community’s gathering, this afternoon, I joined with about 45 fellows in Faith, to commemorate the first day of Baha’u’llah’s declaring His Mission, even as He and His companions prepared for a long journey overland, from Baghdad to what is now Istanbul.

The message is similar:  None of us is squeaky clean, and God alone can absolve us with Grace.   The sufferings of each Divine Messenger are what free us from our wrongdoings.  Only by acknowledging this, and not wanting to be distant from the Divine, does one progress spiritually.

So, that was my day of spiritual fellowship.  Connection with the Divine, though, is what has eased my path, even when I find myself alone.  In times of uncertainty, as to my course of action, I find my Spirit Guides provide a very clear framework, within which I must make informed choices.

This week, for example, will bring me to Flagstaff, then to the Desert View Tower, at the eastern end of Grand Canyon National Park- honouring the Centenary of that great national entity.  From there, it will be time to honour an old friend, who passed on, last week.  His services will be east of Tuba City, at another lovely locale:  Coal Mine Canyon.  Then, I must return here to Prescott, and look after my own health, with a lab test on Wednesday.   Matters of faith, possible acts of service with the Red Cross, another friend’s birthday party and a presentation by Slow Food-Prescott will fill out the week.

The flow of celestial energy is constant, and bears heeding.