Growing (Beyond) Pains

9

January 24, 2020-

Every community has its pain.  I saw lots in Peach Springs, just as I did so many years ago, in various communities of the Navajo (Dineh) and Hopi Nations-and I know the pain continues, even though life is better, in some parts of the old Home Base.  So, too, there was, and is, pain in Phoenix, in La Paz County and here in Prescott.  I heard of suffering in Seligman, which is en route to any point northwest of here, yesterday, when I stopped for an early dinner.

People have their concerns, their agonies and their setbacks.  What makes the difference in much of this, is the extent to which the suffering souls lay their woes at the feet of others.  I’ve done some of that, and have thankfully learned to put that mindset behind me.  Whine and cheese are not the stuff of social progress.

I have said a bit about what I’d like to see in Peach Springs, though my own skill sets may not do much, immediately, to help that community, on the ground.  Prescott does have a few programs in place, which can help those who are knocked down, in getting themselves upright.  Essentially, though, it falls to each person to determine his/her own course of action.  The Blame Game may be mildly salving, for a day or so, then the confusion sets in, as one sees no progress.

When I last found myself really foundering, I had to set concrete steps for my own recovery.  They involved a mix of travel, social media-journaling, exercise, photography and involvement in the community that I chose as Home Base.  That mix still suits me, and it will long continue.

My hopes for each community that matters in my heart is that strong and good-hearted people will take the lead and show their family, friends and neighbours the way forward.  I want to be there when these communities arise.

Circle of Gold

9

January 23, 2020-

The small circle of  staff members gathered on the lawn of Peach Springs School, after the students had left for the weekend.  We did a postmortem on the day, and the short week.  A decision was made, to gather student laptops, and wipe them clean of inappropriate websites.  When the students do get to use the devices again, they will be free of the sites that only reinforce the baser instincts that hobble so many youth.  There will be a more concerted effort to monitor these sites.  This is something that is de rigeur to me, in over twenty-seven years of dealing with youth and technology.  For others, not familiar with the technological prowess of youth, it is easy to lapse into a LaLa Land of denial. That denial could have proven deadly.

My time at Peach Springs ended, for now,with today’s lessons.  I am always welcome back there, but leave knowing that the person taking over the second grade class knows them well, and has a good command of elementary education.  My work there, for the time being, is done.  I will maintain contact with the staff and students with whom I have bonded, much as contact with lifelong friends elsewhere has been maintained.  Much more  will be said, over the coming months, about underachieving  communities.  The bottom line for Peach Springs and places like it, is that the community must recognize that their only hope comes from realizing that they, the people, are just as worthy and capable as anyone in this nation, or on this planet.  I will never stop encouraging others, whether up close or from a distance.

I have obligations, both here in Prescott, and by way of keeping vigilant, with a situation involving a dear friend of many years.   The days and months ahead will not lack for activity, involvement in community life or efforts at building.

As for Peach Springs School, over the coming months, may the parents and community start to clear away the dust from their collective ennui, and rebuild what can be a powerful, achieving community.  Then will the little circle of gold, that is the staff of that school, begin to be seen for who they are, and the children will be able to focus on what matters in their lives.

Turnarounds and Conundrums

9

January 22, 2020, Peach Springs-

A talk with my son, last night, underscored the perception, even sometimes in my own mind,  that my shelf life is getting limited.  When the changes in the social wind blow ill, as they did yesterday, I look towards a place of refuge.  Sometimes, it’s just as well that there is no refuge available, immediately.  Sometimes, the only way out is through.

Things went far better today, with my class. I took the step of streamlining the rules, which had been overly drawn up by one of the previous teachers.  I took the step of not tolerating foul language or harassment. I took the step of countering the inchoate misogyny that some of the boys have shown, already, in their very young lives.

We got quite a bit accomplished.  It is not a traditional classroom.  Many students don’t get to school until two hours after the opening bell.  I am not here to judge them, or their families, for that.  Everyone, eventually, makes it to school. Everyone does some work, and learns something.  That is part of the reality in a rural community, where many live far afield, and no buses serve the area.

I am still not sure what will happen with me, after tomorrow.  There is more of a bond with the people here-and there is a bond, and a need, with people back in Yavapai County.  It will end up being one of those measured, eleventh-hour decisions, and I have a sense that the right thing will happen, by all concerned.

When Sex Kills

4

January 21, 2020, Peach Springs-

There is no mincing words about this: In the name of freedom of speech, three generations of adults are poisoning the well of our children’s spirits-particularly in impoverished communities.  Nowhere is this more apparent, than in communities with a narrow economic base.

The phenomenon of children as young as seven, trading sexual epithets, the coarsest of profanity and actually mentioning pornographic websites, by name, is, to put it mildly, jarring to the spirit.  That they actually understand  what they are saying is even more disquieting.

This is a train of abuses, long in the running, and it is by no means limited to Native American communities.  Sexual deviance was graphically described to me by a very young neighbour, in 2002, in a Phoenix apartment complex. As far back as June, 1980, when I lived in a Flagstaff apartment complex, a band that had been hired to play at a birthday party, in a place where children were out and about, loudly screamed profanity in the course of their “presentation”.  It was viewed, by many of  those present, as “harmless”; “only words”.

I am no prude,  though I have long ago exiled the vernacular word for fornication to its proper place in the graveyard of misbegotten phrases.  I note that even the late, great George Carlin, a champion of adults’ free speech, when among other adults, drew the line at cursing in the presence of children.

Language, though, is not the most harmful aspect of the ongoing tailspin.  Sex education, still properly the purview of  parents, is increasingly becoming the province of the skeevy.  Applications like TikTok are being used by those who wish to prey upon young children.  Other social media sites, not well-monitored by responsible adults, are offering curious and precociously feisty youngsters a diet of unseemly fare that is well beyond their level of true understanding.  As one boy told me today, “it’s more exciting than what’s around here. ”  This is what we face, as communities and as a wider society.

So, the concerns that we educational professionals once had, with regard to teenagers, are now  applicable to kids in primary school.  This is one of America’s wake-up calls.

They Also Dream

13

January 20, 2020-

In marking the birthday of Dr. Martin Luther King, Jr., Prescott-an essentially conservative and largely White community, has permitted and conducted a march for social justice, from Prescott College, on the Near West Side, to and around Yavapai County Courthouse and  thence to Prescott United Methodist Church, about midway between the two sites.

Today was the fifth time I participated in this march, and attended its subsequent non-denominational service, hosted jointly by the Methodists, the Unitarian-Universalist congregation, the Ebony Christian Church and Prescott Peace-builders.  The message is that of building harmony and co-operation, among the people of Prescott and Yavapai County.

There is also grave concern, especially among the young people present, for seeing that justice is served to those who are apprehended, whilst crossing our nation’s southern border.  There is a sense among many of the college-, and high school, age people, as well as the more actively liberal senior citizens, around the county, that there needs to be a greater effort towards humanitarian treatment of the undocumented.

I have a lot of empathy for anyone who is suffering.  Some, I can help; others, I defer to those who are better-suited for doing what is needed.  There is also the need, as I see it, to NOT HATE those whose viewpoints on this, and other subjects, is different.  Some people who were present today did not seem to hear the words  spoken by a reader of Dr. King’s words:  “Darkness cannot drive out darkness.  Only light can  do that.  Hatred cannot drive out hatred.  Only love can do that.”

I have spoken with several people who fear the young, the liberals, and above all, those who hail from Mexico and points further south.  Theirs, whether the plaints of long-term residents, who see their way of life eroding, or those of  first-generation immigrants, who came here for the benefits of an orderly society-or to escape authoritarian regimes, is the cry for moving cautiously.  I know of only a few, among them, whose underpinning is that of White Supremacy.

That last is something I vehemently oppose.  There is no such thing as a superior race, or any race at all, for that matter, save the Human Race.  There is a key place in the world, for a sane and intelligent patriotism-which will acknowledge the legitimate rights of people in other nations to love their countries, without pitching for a jingoistic worldview, or for any nation’s hegemony over others.

With all that, I recognize that the vast majority of the world’s people have dreams-of a meaningful life, of being loved and appreciated and of finding a path to peace.  There are serious breakdowns in communication, in the distribution of resources and, for far too many-from the mentally ill to the chronically destitute- in the attainment of self-esteem. These issues will prove to have a variety of solutions, for which the prerequisite is the taking down of the walls of ideology-both on the Right and on the Left.

Those one fears, also have their legitimate dreams.

Self-Belief

7

January 19, 2020-

I set out for a trailhead,

this noon,

and didn’t find it.

I will, though,

having come back here,

and used my ruler,

to apply the scale of miles.

I was asked to return

to the school where I worked

last week.

I will be back there,

to offer at least some

continuity.

Belief in myself

has come late,

and come hard.

There are still critics,

but they barely know me.

They only know

their own frustration,

and own pain.

There are boosters,

who do know me,

and for whose

presence

I am supremely

grateful.

I think of this,

after a day

of floundering,

and of considering

the words of friend,

foe, and in-between,

alike.

I am not floundering,

now,

and look to tomorrow,

and the week ahead,

as acts of service await.

Anarchy

0

January 17, 2020-

This weekend is a respite from the urgent task I’ve accepted, albeit for probably not much more than the coming week, after all.  I spent the morning catching up on what’s happened here and further afield, over the past  several days.  I also spent an hour at Prescott College, reflecting the engaging presence of people who are on the cusp of adulthood.  I was there to offer a view of ordered life, that departs from the draconian and the decrepit.

When the small group of young women had left, I perused some of the literature which they had brought to the table.  Among the tracts was one on anarchy.  I was raised to think of anarchy as synonymous with chaos, and it can indeed be accompanied by such a state of affairs. Then again, chaos can also accompany too strict a social order, much as over-tightening the threads on a screw, or a fitted pipe, can strip the equipment.

Anarchy, as defined in this tract, eschews chaos.  It is, instead, defined as a state of complete internalization of responsibility for one’s actions. The advocates of such a community, while seemingly naive and idealistic, see a place where there is a total absence of egoism.  This is, of course, straight out of Thomas More’s “Utopia”, and would presage a complete transformation of the human spirit.

Baha’u’llah points out that there is no system, in the phenomenal world, where a need for order is obviated.  Order may be internally imposed, or be the result of external codes.  The goal, in any case, must be justice.

The anarchist will, of course, retort that externally-imposed codes fail to secure justice because, in the end, they serve one group of people over others.  Initially, that is difficult to avoid, with a truly equitable society coming only after a process of inclusivity, that requires a level of fairness to self and others, not seen on a wide social basis, as yet.

I’ve seen a few families, where child-rearing practices and relationships between adults are based on the true equitability and high level of personal responsibility advocated by the authors of this tract on anarchy.  These qualities are goals on which, I believe, anarchists of this school of thought and Baha’is can agree.  It will be a process that will take far longer to establish, however, than the time any of us now alive have left.  The initial steps, though, are well worth taking.  Internal codes of fairness, also known as conscientious mindsets, can be established.

“Be fair to yourself, and others”-Baha’u’llah

Different Home Fronts

0

January 16, 2020-

It was a productive day, for me and my charges, at Peach Springs School.  I will go back, on Tuesday, for at least next week’s instructional days.  Whatever happens, I feel a strong bond with a few students, right out the gate.  The Hualapai remind me, strongly, of the Hopi and Dineh- and there are people in Peach Springs who have, and always will have, my heart.

This Home Base of mine is similar, in that I have bonds with people here, too.  Like me, though, most of them come from somewhere else.  That is the difference between Native American communities and larger, more recently-settled towns and cities.  The friends here are no less precious, but they know the reality of  moving.

I have been scolded, in the past, for being too often on the move.  None of that irritability, strangely, has come from my Native American friends.  They sense that what occurs naturally, organically, is for the best.  Indeed, several of the students spoke fondly, of their own family trips- to Las Vegas, primarily.  It’s the nearest large city, so they do their Mall visits in the area south of the Strip.

This weekend, prior to  my landing the present assignment, I had planned on going up to Valley of Fire, east of the entertainment mecca.  I have an inclination to put that excursion on hold, and head over to a closer hiking destination, on Sunday and Monday.  Some home fires just tend to burn more evenly, when left smoldering for a few days.

Selling Oneself Short

8

January 15, 2020, Peach Springs-

This day’s assignment is one which is not uncommon, in an understaffed, rural school:  I covered for a teacher who fell ill, of a sudden.  The class has bonded with this person, who is their second teacher in this academic year.  I was able to get the key activities of the day accomplished, and forged a fairly strong bond of my own with the kids, by day’s end.

What concerns me about this group of children is what has concerned me about so many similar groups, both urban and rural, over the years.  So many young people cast aspersions on themselves,  by extension,  on their peers-and to some extent, on older family and community members.

A few of the more aware students, who are also the most meticulous and engaging members of the class, had mainly negative things to say about themselves.  I only saw quality work coming from those students-and I saw a very thick coating of self-doubt: The imposter syndrome, writ large.  Ten years of age is way too soon for such a mindset, so I see these, the best hope of the Hualapai Nation, being dragged down by the deep malaise-that infests Peach Springs- along with so many parts of Indian Country-and so much of the American Fabric.

I was told, later this afternoon, that it is likely that I will only actually be needed here for another week, that another round of permanent hires is expected, by the last week in January.  Permanent is better, so I can only feel more confident in the short term future at this school.  In any case, here is another group of children, another community, that has deeply embedded itself in my heart.

Fleeting Power

6

January 14, 2020, Peach Springs-

The Colorado River flows, past a point about ten miles from where I sit.  If I were to follow Diamond Springs Road to its terminus, I would be able to stand and witness the power of this still mighty flow.  The Colorado’s power helped to carve out the massive series of gorges that envelop it.  The Grand Canyon itself has an intense set of powers, all its own.

So, it is ironic, to the nth degree, that the people living in its midst have come to feel powerless, for much of their existence within the framework of the most powerful country of the past 1 1/4 centuries.  The Hualapai and their near neighbours, the Havasupai, know the Canyon more intimately than anyone, with the possible exception of the Dineh (Navajo).  Until about ten years ago, though, the Hualapai enjoyed very little of the economic benefits of the Grand Canyon’s drawing power.  The tribe has established a set of West Rim attractions-a Sky Walk, Eagle Point, and a rafting enterprise, as the Colorado can be accessed from a point on the Reservation.  There is also the comfortable Hualapai Lodge and a fairly well-stocked, if somewhat pricey Walapai Market.

I can tell people who feel powerless, from their language- an inordinate reliance on profanity and pejoratives as their means of projecting force.  The louder and more frequently a person curses; the more often someone is dismissive of people who are different from self, the more there is compensation for one’s own perceived irrelevance.

I’ve seen that, in many places-and I see it with several of the children with whom I’m working here.   That, alone, makes the 1 1/2 months I am likely to spend here, extremely urgent.  Not only building them up, but helping to establish a framework for long-term success, have to be primary goals.

Power derived from deception and intimidation is fleeting.  The Hualapai can no longer afford to rely on this means to power.